https://www.youtube.com/watch?v=7JYeDBq8Aso&list=PLRagz8v-1fF4KGgyePWeEuzvu1CDfo7B2&t=1s
"Mary in the Qur'an", Lecture 11
speaker: Dr. Farhad Ghoddoussi
Feb 9, 2025
Chapters:
0:00 Greetings & Introductory Remarks
2:08 Reading the English translation of the Q21:105 and Q66:11-12 verses.
4:03 Brief review of what was discussed in the last few lectures.
4:23 List of the Surahs of Qur'an related to the Maryam in the chronological order of revelation and the order with which the verses related to Maryam will be discussed in this series of lectures.
4:56 A brief look to the main five points/issues and their interrelation that this lecture series wants to address: 1)The Family of Imran ( آل عمران) and Family of Jesus; 2)The Sister of Aaron; 3)Joseph the Carpenter (3:44_23:50_3:36_19:29); 4)James (Jacob) the Just brother of Jesus and the fate of the true Christianity; 5)Who was the Ancestor of the mother of the twelfth Imam, Imam Mahdi, Nargis Khatoon Simon the Cephas or Simon the Clophas (Cleophas or Cleopas) brother of Jesus and James.
7:14 Brief comments regarding Simon the Peter(Cephas) Simon the Clophas(Brother of Jesus)
14:06 Reviewing the important points regarding James brother of Jesus, Epistle of James, Ebionites, said in the last lecture.
22:11 Books of Luke and Act are edited versions of history biased favorably toward Paul and his followers.
27:56 Apocryphal Gospel of Thomas. A collection of sayings of Jesus. Saying#12 designated James as the successor of Jesus.
34:49 Other early Christian and Historical sources which has mentioned James, his leadership of the Church and his martyrdom include Apocryphal Gospel of Hebrews, the writings of the fathers of church like Clement of Alexandria, Hegesippus, Origen, Eusebius and Epiphanius. Josephus Flavius, the famous Jewish historian of the first century in his book "The Jewish Antiquities," mentions James with great admiration of his piety & character.
55:21 Following the death of James in 62 AD, Eusebius reported that the remaining apostles gathered with those left of the family of the Lord, and they took counsel together as to who would succeed James. He wrote that “they all unanimously decided that Simeon Clophas[half brother of Jesus], worthy of the throne.”
56:13 Briefly looking to the Arabic text of a hadith in the book "Kamāl al-dīn wa Tamām al-Niʿma", compiled by Shaykh Saduq (d. 991AD), regarding the mother of Imam Mahdi Lady Malika (Narjis). We focused on the following phrase and especially the word وصی: "I am Malīka, daughter of Yashūʿā, son of Qaysar Malik al-Rūm. My mother is a descendant of Jesus’s disciples (hawāriyyīn), from the bloodline of Shamʿūn, the وصی (successor, vicegerent, executor)of Jesus.
1:09:13 Reading the abstract of the article "An Ignored Arabic Account of Byzantine Royal Woman [Lady Malika(Nargis)]" By: Hadi Taghavi, Ehsan Roohi, Navid Karimi published in Al-Masaq (Journal of the Medieval Mediterranean) 2019.
1:14:23 Reading & discussing the English translation of Lady Malika's autobiography section of the hadith.
1:22:49 A discussion of the title of the grandfather of Lady Malika: Qaysar Malik al-Rūm & the other characteristics that can be extracted from the hadith.
1:29:50 List of the Byzantine Emperors(Malik) in the 8th Century AD. (None match the characteristics described in the hadith).
1:37:10 Only one Caesar the Armenian Caesar Bardas (r. 856- 866) fits the characteristics. He was the defacto ruler of the empire. Therefore, he was effectively both Caesar & Malik, hence the combined title Caesar-Malik.
1:51:04 Two independent sources corroborate parts of the hadith. Tabari in his history refers to the Caesar Bardas as supreme authority in Byzantine and Hamdan Al-khasibi the founder of the Nusayri sect in his book mentions a Christian female slave with the name Narjis Wardas (Bardas) among the female slaves of the 10th Imam.
#Mary_in_Quran
"Mary in the Qur'an", Lecture 11
speaker: Dr. Farhad Ghoddoussi
Feb 9, 2025
Chapters:
0:00 Greetings & Introductory Remarks
2:08 Reading the English translation of the Q21:105 and Q66:11-12 verses.
4:03 Brief review of what was discussed in the last few lectures.
4:23 List of the Surahs of Qur'an related to the Maryam in the chronological order of revelation and the order with which the verses related to Maryam will be discussed in this series of lectures.
4:56 A brief look to the main five points/issues and their interrelation that this lecture series wants to address: 1)The Family of Imran ( آل عمران) and Family of Jesus; 2)The Sister of Aaron; 3)Joseph the Carpenter (3:44_23:50_3:36_19:29); 4)James (Jacob) the Just brother of Jesus and the fate of the true Christianity; 5)Who was the Ancestor of the mother of the twelfth Imam, Imam Mahdi, Nargis Khatoon Simon the Cephas or Simon the Clophas (Cleophas or Cleopas) brother of Jesus and James.
7:14 Brief comments regarding Simon the Peter(Cephas) Simon the Clophas(Brother of Jesus)
14:06 Reviewing the important points regarding James brother of Jesus, Epistle of James, Ebionites, said in the last lecture.
22:11 Books of Luke and Act are edited versions of history biased favorably toward Paul and his followers.
27:56 Apocryphal Gospel of Thomas. A collection of sayings of Jesus. Saying#12 designated James as the successor of Jesus.
34:49 Other early Christian and Historical sources which has mentioned James, his leadership of the Church and his martyrdom include Apocryphal Gospel of Hebrews, the writings of the fathers of church like Clement of Alexandria, Hegesippus, Origen, Eusebius and Epiphanius. Josephus Flavius, the famous Jewish historian of the first century in his book "The Jewish Antiquities," mentions James with great admiration of his piety & character.
55:21 Following the death of James in 62 AD, Eusebius reported that the remaining apostles gathered with those left of the family of the Lord, and they took counsel together as to who would succeed James. He wrote that “they all unanimously decided that Simeon Clophas[half brother of Jesus], worthy of the throne.”
56:13 Briefly looking to the Arabic text of a hadith in the book "Kamāl al-dīn wa Tamām al-Niʿma", compiled by Shaykh Saduq (d. 991AD), regarding the mother of Imam Mahdi Lady Malika (Narjis). We focused on the following phrase and especially the word وصی: "I am Malīka, daughter of Yashūʿā, son of Qaysar Malik al-Rūm. My mother is a descendant of Jesus’s disciples (hawāriyyīn), from the bloodline of Shamʿūn, the وصی (successor, vicegerent, executor)of Jesus.
1:09:13 Reading the abstract of the article "An Ignored Arabic Account of Byzantine Royal Woman [Lady Malika(Nargis)]" By: Hadi Taghavi, Ehsan Roohi, Navid Karimi published in Al-Masaq (Journal of the Medieval Mediterranean) 2019.
1:14:23 Reading & discussing the English translation of Lady Malika's autobiography section of the hadith.
1:22:49 A discussion of the title of the grandfather of Lady Malika: Qaysar Malik al-Rūm & the other characteristics that can be extracted from the hadith.
1:29:50 List of the Byzantine Emperors(Malik) in the 8th Century AD. (None match the characteristics described in the hadith).
1:37:10 Only one Caesar the Armenian Caesar Bardas (r. 856- 866) fits the characteristics. He was the defacto ruler of the empire. Therefore, he was effectively both Caesar & Malik, hence the combined title Caesar-Malik.
1:51:04 Two independent sources corroborate parts of the hadith. Tabari in his history refers to the Caesar Bardas as supreme authority in Byzantine and Hamdan Al-khasibi the founder of the Nusayri sect in his book mentions a Christian female slave with the name Narjis Wardas (Bardas) among the female slaves of the 10th Imam.
#Mary_in_Quran
YouTube
[11/14] Mary in the Qur'an, Dr. Farhad Ghoddoussi
Session 11
The Story of Lady Malika (Nargis) Mother of Imam Mahdi (atfs)- Was she from the mother side a descendant of Mary (as)?
Chapters:
0:00 Greetings & Introductory Remarks
2:08 Reading the English translation of the Q21:105 and Q66:11-12 verses.
4:03…
The Story of Lady Malika (Nargis) Mother of Imam Mahdi (atfs)- Was she from the mother side a descendant of Mary (as)?
Chapters:
0:00 Greetings & Introductory Remarks
2:08 Reading the English translation of the Q21:105 and Q66:11-12 verses.
4:03…
Special Topic Lecture Series, Mary in the Qur'an
🌐 Virtual, in English
Date
Sunday February 16th, 2025
7:00 pm to 9:00 pm (Eastern Time)
Location
Online, Detail Below
Schedule
7:00-7:05 Login to zoom
7:05-8:45 Lecture, in English, Dr. Farhad Ghoddoussi
Title: "Mary in the Qur'an", session 12
8:45-9:00 Q&A
- About Speaker (Bio)
Abstract:
In a hadith narrated in the book "Kamāl al-dīn wa Tamām al-Niʿma", compiled by Shaykh Saduq (d. 991AD), Lady Malika (Narjis) mother of Imam Mahdi(ع) introduces herself as: "I am Malīka, daughter of Yashūʿā, son of Qaysar Malik al-Rūm. My mother is a descendant of Jesus’s disciples (hawāriyyīn), from the bloodline of Shamʿūn, the وصی of Jesus(ع). In the last lecture we identified the Qaysar Malik al-Rūm as Caeasar Bardas (r.856 to 866AD). In this lecture we will continue to look for other events(earthquakes,…) during the reign of Caesar Bardas which matches the points mentioned in the hadith and also looking to the identity of the Sham'un which was mentioned as وصی of Jesus(ع).
Zoom Participation (virtual):
https://mit.zoom.us/j/92377466698
#Mary_in_Quran
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 Virtual, in English
Date
Sunday February 16th, 2025
7:00 pm to 9:00 pm (Eastern Time)
Location
Online, Detail Below
Schedule
7:00-7:05 Login to zoom
7:05-8:45 Lecture, in English, Dr. Farhad Ghoddoussi
Title: "Mary in the Qur'an", session 12
8:45-9:00 Q&A
- About Speaker (Bio)
Abstract:
In a hadith narrated in the book "Kamāl al-dīn wa Tamām al-Niʿma", compiled by Shaykh Saduq (d. 991AD), Lady Malika (Narjis) mother of Imam Mahdi(ع) introduces herself as: "I am Malīka, daughter of Yashūʿā, son of Qaysar Malik al-Rūm. My mother is a descendant of Jesus’s disciples (hawāriyyīn), from the bloodline of Shamʿūn, the وصی of Jesus(ع). In the last lecture we identified the Qaysar Malik al-Rūm as Caeasar Bardas (r.856 to 866AD). In this lecture we will continue to look for other events(earthquakes,…) during the reign of Caesar Bardas which matches the points mentioned in the hadith and also looking to the identity of the Sham'un which was mentioned as وصی of Jesus(ع).
Zoom Participation (virtual):
https://mit.zoom.us/j/92377466698
#Mary_in_Quran
https://sites.mit.edu/zekrmit/
@zekrMIT
"Join us online every Tuesday in the hour before Maghreb (EST) for a bite-sized history of Qur’an manuscripts using the collection of the Museum of Fine Arts, Boston. Sessions will last 30 minutes and each one will focus on a different iconic manuscript while also going into the history of Qur’an manuscripts production and their circulation.
Registration and more details: https://bit.ly/42JWBfR"
Registration and more details: https://bit.ly/42JWBfR"
Salamon Alaikum, The holy month of Ramadan is upon us. May Allah provide us the opportunity to reflect the most on the blessings of this month.
Inshallah, during this month, we will be holding programs every Thursday (Dua Kumayl & Lecture), every Friday (Quran Study), and on the three nights of Qadr. Additionally, there will be virtual Special Topic Lectures.
For in-person events, we will begin about 30 minutes before Maghrib with Dua, followed by prayer and Iftar. Lectures will be held after Iftar.
Details will be announced. (all programs in English)
For Donation:
https://sites.mit.edu/zekrmit/donation/
@zekrMIT
Inshallah, during this month, we will be holding programs every Thursday (Dua Kumayl & Lecture), every Friday (Quran Study), and on the three nights of Qadr. Additionally, there will be virtual Special Topic Lectures.
For in-person events, we will begin about 30 minutes before Maghrib with Dua, followed by prayer and Iftar. Lectures will be held after Iftar.
Details will be announced. (all programs in English)
For Donation:
https://sites.mit.edu/zekrmit/donation/
@zekrMIT
Quran Study, Special Topics, Al-Kahf, Verse 17, Part II
🌐 Hybrid, in English
Date
Friday February 21st, 2025
7:30 pm to 9:30 pm (Eastern Time)
Location
MIT Tang Center, E51-376, 2 Amherst St, Cambridge, MA 02142
Schedule
7:30-7:40 Ziyarat Ale-Yasin
7:40-8:45 Lecture, in English, Dr. Ehsan Elahi
Topic: “Hidāyah (Guidance) According to the Qur’an”, Part II
8:45-9:00 Q&A
9:00-9:30 Dinner
- About Speaker (Bio)
Abstract:
This is a discussion about the Verse 17 of Surah Al-Kahf, “…whomever Allah guides is the [rightly] guided, but whomever He leaves astray – never will you find for him a protecting guide”.
Zoom Participation (hybrid):
https://mit.zoom.us/j/95948516788
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 Hybrid, in English
Date
Friday February 21st, 2025
7:30 pm to 9:30 pm (Eastern Time)
Location
MIT Tang Center, E51-376, 2 Amherst St, Cambridge, MA 02142
Schedule
7:30-7:40 Ziyarat Ale-Yasin
7:40-8:45 Lecture, in English, Dr. Ehsan Elahi
Topic: “Hidāyah (Guidance) According to the Qur’an”, Part II
8:45-9:00 Q&A
9:00-9:30 Dinner
- About Speaker (Bio)
Abstract:
This is a discussion about the Verse 17 of Surah Al-Kahf, “…whomever Allah guides is the [rightly] guided, but whomever He leaves astray – never will you find for him a protecting guide”.
Zoom Participation (hybrid):
https://mit.zoom.us/j/95948516788
https://sites.mit.edu/zekrmit/
@zekrMIT
https://www.youtube.com/watch?v=q3lsOLIZnGo&list=PLRagz8v-1fF4KGgyePWeEuzvu1CDfo7B2&t=1s
"Mary in the Qur'an", Lecture 12 (1/2)
speaker: Dr. Farhad Ghoddoussi
Feb 16, 2025
Chapters:
0:00 Greetings & Introductory Remarks
1:06 Reading the English translation of the Q21:105 and Q66:11-12 verses.
2:24 Brief Review of what was discussed in the last few lectures
2:41 List of the Surahs of Qur'an related to the Maryam in the chronological order of revelation and the order with which the verses related to Maryam will be discussed in this series of lectures.
3:22 A brief look to the main five points/issues and their interrelation that this lecture series wants to address: 1)The Family of Imran ( آل عمران) and Family of Jesus; 2)The Sister of Aaron; 3)Joseph the Carpenter (3:44_23:50_3:36_19:29); 4)James (Jacob) the Just brother of Jesus and the fate of the true Christianity; 5)Who was the Ancestor of the mother of the twelfth Imam, Imam Mahdi, Nargis Khatoon Simon the Cephas or Simon the Clophas (Cleophas or Cleopas) brother of Jesus and James.
9:08 Looking briefly to the Arabic text of a hadith narrated in the book "Kamāl al-dīn wa Tamām al-Niʿma", compiled by Shaykh Saduq (d. 991AD),in which, Lady Malika (Narjis) mother of Imam Mahdi(atfs) introduces herself as: "I am Malīka, daughter of Yashūʿā, son of Qaysar Malik al-Rūm. My mother is a descendant of Jesus’s disciples (hawāriyyīn), from the bloodline of Shamʿūn, the وصی of Jesus(ع). In the last lecture, we saw that her grandfather Qaysar Malik al-Rūm was Caeasar Bardas (r.856 to 866AD).
13:53 Reading the English translation of the full hadith. The chain of hadith is as the following: Muhammad bin Ali bin Hatim Al-Nawfali narrated to us, saying: Abu Al-Abbas Ahmad bin Isa Al-Washsha Al-Baghdadi narrated to us, saying: Ahmad bin Tahir Al-Qummi narrated to us, saying: Abu Al-Hussein Muhammad bin Bahr Al-Shaybani narrated to us, saying. Al- Shaybani narrates the main part of hadith from Bishr bin Sulaiman whom he met in Kazimayn (near Baghdad) in tearc286AH (900AD). Bish ibn Sulaiman according to the hadith was a slave trader, from the descendants of Abu Ayyub al-Ansari ( the famous companion of the Prophet Muhammad(ص)) and himself a companion of one of the tenth and eleventh Imams (ع) and their neighbor in Samarra in Iraq.
1:00:20 A Brief look to the life of Caesar Bardas the paternal grandfather of Lady Malika.
1:06:12 Briefly discussing the characters that have important role in the life and murder of Caesar Bardas.
1:11:43 Looking to two maps of the Byzantine empire first in the last year of Emperor Theophilos's reign (842AD) and the second map belongs to one year after Caesar Bardas was murdered by the future Emperor Basil I in 867(AD). This period matches with the Imamate of the 10th Imam Imam Ali Al- Hadi(ع)who lived from (828-868AD).
1:17:35 Religious controversy surrounding Icons in the 9th century Byzantine (East Roman) Empire, which in 843AD by the order of EmpressTheodoea sister of Caesar Bardas ended with victory of Iconophile party and defeat of the Iconoclast party.
1:28:52 Leo the Mathematician a significant Byzantine scholar and intellectual of the 9th century and a close friend and associate of the Caesar Bardas. The Caliph al-Ma'moun allegedly tried to recruit him to Baghdad a sign of cultural exchange between the two empires and familiarity with Arabic by the intellectual elite of the Byzantine empire, specially Caesar Bardas himself.
#Mary_in_Quran
"Mary in the Qur'an", Lecture 12 (1/2)
speaker: Dr. Farhad Ghoddoussi
Feb 16, 2025
Chapters:
0:00 Greetings & Introductory Remarks
1:06 Reading the English translation of the Q21:105 and Q66:11-12 verses.
2:24 Brief Review of what was discussed in the last few lectures
2:41 List of the Surahs of Qur'an related to the Maryam in the chronological order of revelation and the order with which the verses related to Maryam will be discussed in this series of lectures.
3:22 A brief look to the main five points/issues and their interrelation that this lecture series wants to address: 1)The Family of Imran ( آل عمران) and Family of Jesus; 2)The Sister of Aaron; 3)Joseph the Carpenter (3:44_23:50_3:36_19:29); 4)James (Jacob) the Just brother of Jesus and the fate of the true Christianity; 5)Who was the Ancestor of the mother of the twelfth Imam, Imam Mahdi, Nargis Khatoon Simon the Cephas or Simon the Clophas (Cleophas or Cleopas) brother of Jesus and James.
9:08 Looking briefly to the Arabic text of a hadith narrated in the book "Kamāl al-dīn wa Tamām al-Niʿma", compiled by Shaykh Saduq (d. 991AD),in which, Lady Malika (Narjis) mother of Imam Mahdi(atfs) introduces herself as: "I am Malīka, daughter of Yashūʿā, son of Qaysar Malik al-Rūm. My mother is a descendant of Jesus’s disciples (hawāriyyīn), from the bloodline of Shamʿūn, the وصی of Jesus(ع). In the last lecture, we saw that her grandfather Qaysar Malik al-Rūm was Caeasar Bardas (r.856 to 866AD).
13:53 Reading the English translation of the full hadith. The chain of hadith is as the following: Muhammad bin Ali bin Hatim Al-Nawfali narrated to us, saying: Abu Al-Abbas Ahmad bin Isa Al-Washsha Al-Baghdadi narrated to us, saying: Ahmad bin Tahir Al-Qummi narrated to us, saying: Abu Al-Hussein Muhammad bin Bahr Al-Shaybani narrated to us, saying. Al- Shaybani narrates the main part of hadith from Bishr bin Sulaiman whom he met in Kazimayn (near Baghdad) in tearc286AH (900AD). Bish ibn Sulaiman according to the hadith was a slave trader, from the descendants of Abu Ayyub al-Ansari ( the famous companion of the Prophet Muhammad(ص)) and himself a companion of one of the tenth and eleventh Imams (ع) and their neighbor in Samarra in Iraq.
1:00:20 A Brief look to the life of Caesar Bardas the paternal grandfather of Lady Malika.
1:06:12 Briefly discussing the characters that have important role in the life and murder of Caesar Bardas.
1:11:43 Looking to two maps of the Byzantine empire first in the last year of Emperor Theophilos's reign (842AD) and the second map belongs to one year after Caesar Bardas was murdered by the future Emperor Basil I in 867(AD). This period matches with the Imamate of the 10th Imam Imam Ali Al- Hadi(ع)who lived from (828-868AD).
1:17:35 Religious controversy surrounding Icons in the 9th century Byzantine (East Roman) Empire, which in 843AD by the order of EmpressTheodoea sister of Caesar Bardas ended with victory of Iconophile party and defeat of the Iconoclast party.
1:28:52 Leo the Mathematician a significant Byzantine scholar and intellectual of the 9th century and a close friend and associate of the Caesar Bardas. The Caliph al-Ma'moun allegedly tried to recruit him to Baghdad a sign of cultural exchange between the two empires and familiarity with Arabic by the intellectual elite of the Byzantine empire, specially Caesar Bardas himself.
#Mary_in_Quran
YouTube
[12/14] Mary in the Qur'an, Dr. Farhad Ghoddoussi
Session 12
The Story of Lady Malika (Nargis) Mother of Imam Mahdi (atfs) and Caesar Bardas her paternal grand father
Chapters:
0:00 Greetings & Introductory Remarks
1:06 Reading the English translation of the Q21:105 and Q66:11-12 verses.
2:24 Brief Review…
The Story of Lady Malika (Nargis) Mother of Imam Mahdi (atfs) and Caesar Bardas her paternal grand father
Chapters:
0:00 Greetings & Introductory Remarks
1:06 Reading the English translation of the Q21:105 and Q66:11-12 verses.
2:24 Brief Review…
https://www.youtube.com/watch?v=q3lsOLIZnGo&list=PLRagz8v-1fF4KGgyePWeEuzvu1CDfo7B2&t=1s
"Mary in the Qur'an", Lecture 12 (2/2)
speaker: Dr. Farhad Ghoddoussi
Feb 16, 2025
Chapters:
1:32:30 Reading the Abstract of the 3 Articles: 1)Hadi Taghavi, Ehsan Roohi & Navid Karimi (2019): An Ignored Arabic Account of a Byzantine Royal Woman, Al-Masāq; 2)Hadi Taghavi and Ehsan Roohi(2019) Caesar Bardas and the accusation of an illicit affair: a re-examination Byzantinoslavica, , 77/1–2 3) Hadi Taghavi & Ehsan Roohi (2022): Caesar Bardas and the Earthquake of Constantinople, Al-Masaq;
1:48:32 The identification of Lady Malika in Byzantine Sources. A ninth-century lead seal, whose hitherto unidentified owner, Maria, appears to be identifiable with Malīka.
1:53:52 A look to the historical record of the earthquakes happened in the period of 860 to 865 AD in the Byzantine area which match more or less with the earthquakes described in the hadith. The records refer to strong earthquakes happening in the same night, in the capital and they are in someway in the associated with Caesar Bardas.
#Mary_in_Quran
"Mary in the Qur'an", Lecture 12 (2/2)
speaker: Dr. Farhad Ghoddoussi
Feb 16, 2025
Chapters:
1:32:30 Reading the Abstract of the 3 Articles: 1)Hadi Taghavi, Ehsan Roohi & Navid Karimi (2019): An Ignored Arabic Account of a Byzantine Royal Woman, Al-Masāq; 2)Hadi Taghavi and Ehsan Roohi(2019) Caesar Bardas and the accusation of an illicit affair: a re-examination Byzantinoslavica, , 77/1–2 3) Hadi Taghavi & Ehsan Roohi (2022): Caesar Bardas and the Earthquake of Constantinople, Al-Masaq;
1:48:32 The identification of Lady Malika in Byzantine Sources. A ninth-century lead seal, whose hitherto unidentified owner, Maria, appears to be identifiable with Malīka.
1:53:52 A look to the historical record of the earthquakes happened in the period of 860 to 865 AD in the Byzantine area which match more or less with the earthquakes described in the hadith. The records refer to strong earthquakes happening in the same night, in the capital and they are in someway in the associated with Caesar Bardas.
#Mary_in_Quran
YouTube
[12/14] Mary in the Qur'an, Dr. Farhad Ghoddoussi
Session 12
The Story of Lady Malika (Nargis) Mother of Imam Mahdi (atfs) and Caesar Bardas her paternal grand father
Chapters:
0:00 Greetings & Introductory Remarks
1:06 Reading the English translation of the Q21:105 and Q66:11-12 verses.
2:24 Brief Review…
The Story of Lady Malika (Nargis) Mother of Imam Mahdi (atfs) and Caesar Bardas her paternal grand father
Chapters:
0:00 Greetings & Introductory Remarks
1:06 Reading the English translation of the Q21:105 and Q66:11-12 verses.
2:24 Brief Review…
Forwarded from ZEKR, MIT Shia Muslim Association (Ahlulbayt Islamic Society)
Salamon Alaikum, The holy month of Ramadan is upon us. May Allah provide us the opportunity to reflect the most on the blessings of this month.
Inshallah, during this month, we will be holding programs every Thursday (Dua Kumayl & Lecture), every Friday (Quran Study), and on the three nights of Qadr. Additionally, there will be virtual Special Topic Lectures.
For in-person events, we will begin about 30 minutes before Maghrib with Dua, followed by prayer and Iftar. Lectures will be held after Iftar.
Details will be announced. (all programs in English)
For Donation:
https://sites.mit.edu/zekrmit/donation/
@zekrMIT
Inshallah, during this month, we will be holding programs every Thursday (Dua Kumayl & Lecture), every Friday (Quran Study), and on the three nights of Qadr. Additionally, there will be virtual Special Topic Lectures.
For in-person events, we will begin about 30 minutes before Maghrib with Dua, followed by prayer and Iftar. Lectures will be held after Iftar.
Details will be announced. (all programs in English)
For Donation:
https://sites.mit.edu/zekrmit/donation/
@zekrMIT
https://www.youtube.com/watch?v=dG7BW_vRCJQ&list=PLRagz8v-1fF50PxfxIwuE0dnm4TkaVspd&t=1s
"The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", Lecture 4
speaker, Dr. Hassan Ansari
Feb 9, 2025
🟥 Lecture in Farsi, can be watched with closed caption (CC) and auto-translate on our channel.
Session 4:
In this session, two topics were discussed: 1) From when did the Zaidis become acquainted with the views of the Mu'tazila and, in terms of religious identity, form a connection with them? 2) When did the Zaidi school of thought, as a theological, religious, and jurisprudential school, begin to have a theory about the imamate, and what were its prerequisites and consequences for the Zaidis over the centuries until today? In this context, we mentioned that the Zaidis only became a religious group with a theory about the imamate from the time of al-Hadi ila'l-Haqq, meaning the end of the third century, and in line with this transformation, they gradually turned into a school with a jurisprudential and theological identity.
#zaydiyya_theology_jurisprudence
"The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", Lecture 4
speaker, Dr. Hassan Ansari
Feb 9, 2025
Session 4:
In this session, two topics were discussed: 1) From when did the Zaidis become acquainted with the views of the Mu'tazila and, in terms of religious identity, form a connection with them? 2) When did the Zaidi school of thought, as a theological, religious, and jurisprudential school, begin to have a theory about the imamate, and what were its prerequisites and consequences for the Zaidis over the centuries until today? In this context, we mentioned that the Zaidis only became a religious group with a theory about the imamate from the time of al-Hadi ila'l-Haqq, meaning the end of the third century, and in line with this transformation, they gradually turned into a school with a jurisprudential and theological identity.
#zaydiyya_theology_jurisprudence
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YouTube
[4/6] Zaydiyya Theological and Jurisprudential Thoughts, Dr. Hassan Ansari
Lecture in Farsi, can be watched with closed caption (CC) and auto-translate.
Session 4:
In this session, two topics were discussed: 1) From when did the Zaidis become acquainted with the views of the Mu'tazila and, in terms of religious identity, form a…
Session 4:
In this session, two topics were discussed: 1) From when did the Zaidis become acquainted with the views of the Mu'tazila and, in terms of religious identity, form a…
Audio
تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری، دکتر حسن انصاری
جلسه چهارم: در اين جلسه دو موضوع به بحث گذاشته شد: ۱) زيديه از چه زمانی با آرای معتزله آشنایی يافتند و از لحاظ هويت مذهبی با معتزله پيوند يافتند؟ ۲) مذهب زيديه به عنوان مذهبی کلامی و دينی و فقهی از چه زمانی صاحب نظريه ای درباره امامت شد و مقدمات و پيامدهای آن برای زيديه برای قرن ها تا امروز چه بوده؟ در اين چارچوب گفتيم که زيديه تنها از عصر الهادي الی الحق يعنی آخر قرن سوم به مذهبی صاحب نظريه ای درباره امامت تبديل شدند و متناسب با اين تحول به تدريج به مکتبی با هويت فقهی و کلامی تبديل شدند. (۹ فوریه، ۲۰۲۵)
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
جلسه چهارم: در اين جلسه دو موضوع به بحث گذاشته شد: ۱) زيديه از چه زمانی با آرای معتزله آشنایی يافتند و از لحاظ هويت مذهبی با معتزله پيوند يافتند؟ ۲) مذهب زيديه به عنوان مذهبی کلامی و دينی و فقهی از چه زمانی صاحب نظريه ای درباره امامت شد و مقدمات و پيامدهای آن برای زيديه برای قرن ها تا امروز چه بوده؟ در اين چارچوب گفتيم که زيديه تنها از عصر الهادي الی الحق يعنی آخر قرن سوم به مذهبی صاحب نظريه ای درباره امامت تبديل شدند و متناسب با اين تحول به تدريج به مکتبی با هويت فقهی و کلامی تبديل شدند. (۹ فوریه، ۲۰۲۵)
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
https://www.youtube.com/watch?v=ZKv35oljyew&list=PLRagz8v-1fF50PxfxIwuE0dnm4TkaVspd&t=1s
"The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", Lecture 5
speaker, Dr. Hassan Ansari
Feb 16, 2025
🟥 Lecture in Farsi, can be watched with closed caption (CC) and auto-translate on our channel.
Session 5:
In this session, three topics were discussed: 1) The history of the formation of the Zaidi school(s) of jurisprudence, particularly the three schools of Kufa, Hadiyyah, and Nasiriyyah. 2) The relationship between the Zaidis and the Mu'tazila in the 4th and 5th centuries AH and its impact on the Zaidi school of thought. 3) A study of Zaidi historiography: How did the Zaidis reconstruct their past history in the books of history and biographies of their imams, and how did this historiography aim to align the Zaidi narrative of their history with the changing identities of the Zaidis? How do schools of thought and religious doctrines attempt to establish and change their identities by determining and altering their sources of authority?
#zaydiyya_theology_jurisprudence
"The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", Lecture 5
speaker, Dr. Hassan Ansari
Feb 16, 2025
Session 5:
In this session, three topics were discussed: 1) The history of the formation of the Zaidi school(s) of jurisprudence, particularly the three schools of Kufa, Hadiyyah, and Nasiriyyah. 2) The relationship between the Zaidis and the Mu'tazila in the 4th and 5th centuries AH and its impact on the Zaidi school of thought. 3) A study of Zaidi historiography: How did the Zaidis reconstruct their past history in the books of history and biographies of their imams, and how did this historiography aim to align the Zaidi narrative of their history with the changing identities of the Zaidis? How do schools of thought and religious doctrines attempt to establish and change their identities by determining and altering their sources of authority?
#zaydiyya_theology_jurisprudence
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[5/6] Zaydiyya Theological and Jurisprudential Thoughts, Dr. Hassan Ansari
Lecture in Farsi, can be watched with closed caption (CC) and auto-translate.
Session 5:
In this session, three topics were discussed: 1) The history of the formation of the Zaidi school(s) of jurisprudence, particularly the three schools of Kufa, Hadiyyah…
Session 5:
In this session, three topics were discussed: 1) The history of the formation of the Zaidi school(s) of jurisprudence, particularly the three schools of Kufa, Hadiyyah…
Audio
تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری، دکتر حسن انصاری
جلسه پنجم: در اين جلسه سه موضوع مورد بحث قرار گرفت: ۱) تاريخ شکل گيری مذهب/ مذاهب فقهی زيديه و خاصتا سه مذهب کوفه، هادوی و ناصری. ۲) ارتباط زيديه با معتزله در سده های چهارم و پنجم قمری و تأثيرات آن بر مذهب زيديه. ۳) بررسی تاريخنگاری زيديه: زيديه در کتاب های تاريخ و سيره های امامان خود تاريخ گذشته خود را چگونه بازسازی می کردند و چطور اين تاريخنگاری تلاش داشت تا روایت زيديه از تاریخ خود را با هويت های متحول زيديه متناسب کند؟ مذاهب و مکاتب فکری و دينی چطور با تعيين و تغيير مرجعيت های خود سعی در هويت بخشی به خود هستند؟ (۱۶ فوریه، ۲۰۲۵)
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
جلسه پنجم: در اين جلسه سه موضوع مورد بحث قرار گرفت: ۱) تاريخ شکل گيری مذهب/ مذاهب فقهی زيديه و خاصتا سه مذهب کوفه، هادوی و ناصری. ۲) ارتباط زيديه با معتزله در سده های چهارم و پنجم قمری و تأثيرات آن بر مذهب زيديه. ۳) بررسی تاريخنگاری زيديه: زيديه در کتاب های تاريخ و سيره های امامان خود تاريخ گذشته خود را چگونه بازسازی می کردند و چطور اين تاريخنگاری تلاش داشت تا روایت زيديه از تاریخ خود را با هويت های متحول زيديه متناسب کند؟ مذاهب و مکاتب فکری و دينی چطور با تعيين و تغيير مرجعيت های خود سعی در هويت بخشی به خود هستند؟ (۱۶ فوریه، ۲۰۲۵)
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
upcoming events, Feb 23-27, 2025
▫️Sunday Feb 23, 10:00 am-12:00 pm (virtual, in Farsi | Eng Subs)
Lecture Series, 6 (last), "The History of Zaydiyya Theological and Jurisprudential Thoughts", Hassan Ansari, IAS, Princeton.
▫️Sunday Feb 23, 8:15-10:00 pm (virtual, in English)
Special Topics, 13, "Mary in the Qur'an", Farhad Ghoddoussi, Wayne State University, Michigan.
▫️Tuesday Feb 25, 8:15-10:00 pm (virtual, in English)
Special Topics, 14 (last), "Mary in the Qur'an", Farhad Ghoddoussi, Wayne State University, Michigan.
▫️Thursday Feb 27, 7:15-9:30 pm (in-person, in English)
Dua Kumayl & Lecture, Nahj al-Balagha Series.
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
▫️Sunday Feb 23, 10:00 am-12:00 pm (virtual, in Farsi | Eng Subs)
Lecture Series, 6 (last), "The History of Zaydiyya Theological and Jurisprudential Thoughts", Hassan Ansari, IAS, Princeton.
▫️Sunday Feb 23, 8:15-10:00 pm (virtual, in English)
Special Topics, 13, "Mary in the Qur'an", Farhad Ghoddoussi, Wayne State University, Michigan.
▫️Tuesday Feb 25, 8:15-10:00 pm (virtual, in English)
Special Topics, 14 (last), "Mary in the Qur'an", Farhad Ghoddoussi, Wayne State University, Michigan.
▫️Thursday Feb 27, 7:15-9:30 pm (in-person, in English)
Dua Kumayl & Lecture, Nahj al-Balagha Series.
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
درس گفتارهای تاریخ اندیشه و تمدن اسلامی
🌐 بصورت مجازی، به فارسی
«تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری»
توسط دکتر حسن انصاری
جلسه ششم (آخر)، یکشنبه ۲۳ فوریه، ۱۰:۰۰ صبح تا ۱۲:۰۰ ظهر (به وقت شرق آمریکا)
چکیده:
در این جلسه درباره تحولات اعتقادی زیدیه در دوران بعد از الهادی الی الحق و مکتب مطرفیه و ظهور مکتب بهشمی در یمن تحت تأثیر مکتب معتزله ری و واکنش ها به این مکتب در یمن در فاصله سده ششم قمری تا قرن یازدهم قمری بحث خواهیم کرد.
Zoom Participation (webinar):
https://mit.zoom.us/j/93933325521
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 بصورت مجازی، به فارسی
«تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری»
توسط دکتر حسن انصاری
جلسه ششم (آخر)، یکشنبه ۲۳ فوریه، ۱۰:۰۰ صبح تا ۱۲:۰۰ ظهر (به وقت شرق آمریکا)
چکیده:
در این جلسه درباره تحولات اعتقادی زیدیه در دوران بعد از الهادی الی الحق و مکتب مطرفیه و ظهور مکتب بهشمی در یمن تحت تأثیر مکتب معتزله ری و واکنش ها به این مکتب در یمن در فاصله سده ششم قمری تا قرن یازدهم قمری بحث خواهیم کرد.
Zoom Participation (webinar):
https://mit.zoom.us/j/93933325521
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
Special Topic Lecture Series, Mary in the Qur'an
🌐 Virtual, in English
Date
Sunday and Tuesday, February 23rd and 25th, 2025
8:15 pm to 10:00 pm (Eastern Time)
Location
Online, Detail Below
Schedule
8:15-8:20 Login to zoom
8:20-9:45 Lecture, in English, Dr. Farhad Ghoddoussi
Title: “Mary in the Qur’an”, Sessions 13 & 14 (last)
9:45-10:00 Q&A
- About Speaker (Bio)
Zoom Participation (virtual):
https://mit.zoom.us/j/92377466698
#Mary_in_Quran
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 Virtual, in English
Date
Sunday and Tuesday, February 23rd and 25th, 2025
8:15 pm to 10:00 pm (Eastern Time)
Location
Online, Detail Below
Schedule
8:15-8:20 Login to zoom
8:20-9:45 Lecture, in English, Dr. Farhad Ghoddoussi
Title: “Mary in the Qur’an”, Sessions 13 & 14 (last)
9:45-10:00 Q&A
- About Speaker (Bio)
Zoom Participation (virtual):
https://mit.zoom.us/j/92377466698
#Mary_in_Quran
https://sites.mit.edu/zekrmit/
@zekrMIT
Dua Kumayl & Lecture, Nahj al-Balagha Series
🌐 In-Person, in English
Date
Thursday February 27th, 2025
7:15 pm to 9:30 pm (Eastern Time)
Location
MIT Tang Center, E51-395, 2 Amherst St, Cambridge, MA 02142
Schedule
7:15-7:25 Quran Recitation
7:25-8:00 Dua Kumayl
8:00-8:45 Nahj al-Balagha Series, in English, H. I. Doagoo (joining by zoom)
Topic: Letter 53, Letter of Imam Ali (p) to Malik al-Ashtar, Session 5, "A Ruler's Guide to Humility and Fair Governance"
8:45-8:50 Q&A
8:50-9:00 Ziyarat Warith
9:00-9:30 Dinner
- About Speaker (Bio)
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 In-Person, in English
Date
Thursday February 27th, 2025
7:15 pm to 9:30 pm (Eastern Time)
Location
MIT Tang Center, E51-395, 2 Amherst St, Cambridge, MA 02142
Schedule
7:15-7:25 Quran Recitation
7:25-8:00 Dua Kumayl
8:00-8:45 Nahj al-Balagha Series, in English, H. I. Doagoo (joining by zoom)
Topic: Letter 53, Letter of Imam Ali (p) to Malik al-Ashtar, Session 5, "A Ruler's Guide to Humility and Fair Governance"
8:45-8:50 Q&A
8:50-9:00 Ziyarat Warith
9:00-9:30 Dinner
- About Speaker (Bio)
https://sites.mit.edu/zekrmit/
@zekrMIT
https://www.youtube.com/watch?v=ljlk0OF7YjY&list=PLRagz8v-1fF50PxfxIwuE0dnm4TkaVspd&t=2s
"The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", Lecture 6
speaker, Dr. Hassan Ansari
Feb 23, 2025
🟥 Lecture in Farsi, can be watched with closed caption (CC) and auto-translate on our channel.
Session 6:
In this session, which was the last session of the lectures on the history of Zaydi thought, we presented a summary of the theological worldview of the Zaydis and their thoughts on the Imamate. We also had a detailed discussion about the most important differences between the Zaydis and the Imamites, as well as the influences of Zaydi Iran on the Zaydis of Yemen during the medieval Islamic centuries and the lasting effects of these influences on shaping the nature and fate of the Zaydis.
#zaydiyya_theology_jurisprudence
"The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", Lecture 6
speaker, Dr. Hassan Ansari
Feb 23, 2025
Session 6:
In this session, which was the last session of the lectures on the history of Zaydi thought, we presented a summary of the theological worldview of the Zaydis and their thoughts on the Imamate. We also had a detailed discussion about the most important differences between the Zaydis and the Imamites, as well as the influences of Zaydi Iran on the Zaydis of Yemen during the medieval Islamic centuries and the lasting effects of these influences on shaping the nature and fate of the Zaydis.
#zaydiyya_theology_jurisprudence
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[6/6] Zaydiyya Theological and Jurisprudential Thoughts, Dr. Hassan Ansari
Lecture in Farsi, can be watched with closed caption (CC) and auto-translate.
Session 6:
In this session, which was the last session of the lectures on the history of Zaydi thought, we presented a summary of the theological worldview of the Zaydis and their…
Session 6:
In this session, which was the last session of the lectures on the history of Zaydi thought, we presented a summary of the theological worldview of the Zaydis and their…
Audio
تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری، دکتر حسن انصاری
جلسه ششم: در اين جلسه که آخرين جلسه از درسگفتارهای تاريخ انديشه زيديه بود خلاصه ای ارائه داديم از جهانبينی کلامی زيديه و همچنين انديشه آنان درباره امامت. همچنين بحثی تفصيلی کرديم درباره مهمترين شاخص های تفاوت ميان زيديه و اماميه و نيز تأثير پذيری های زيديه يمن از زيديه ايران در قرون ميانه اسلامی و تأثيرات دامنه دار آن شکل دهی سرشت و سرنوشت زيديه. (۲۳ فوریه، ۲۰۲۵)
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
جلسه ششم: در اين جلسه که آخرين جلسه از درسگفتارهای تاريخ انديشه زيديه بود خلاصه ای ارائه داديم از جهانبينی کلامی زيديه و همچنين انديشه آنان درباره امامت. همچنين بحثی تفصيلی کرديم درباره مهمترين شاخص های تفاوت ميان زيديه و اماميه و نيز تأثير پذيری های زيديه يمن از زيديه ايران در قرون ميانه اسلامی و تأثيرات دامنه دار آن شکل دهی سرشت و سرنوشت زيديه. (۲۳ فوریه، ۲۰۲۵)
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
مجموعه درسگفتار «تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری» (۶ جلسه)
حسن انصاری
موسسه مطالعات پیشرفته، پرینستون، نیوجرسی
فایل های تصویری و صوتی جلسات:
▪️ویدیوی درسگفتارها:
مجموعه یوتیوب را می توانید در اینجا پیدا نمایید
▪️فایلهای صوتی جلسات:
جلسه اول
جلسه دوم
جلسه سوم
جلسه چهارم
جلسه پنجم
جلسه ششم
🔸چکیده:
این مجموعه درسگفتار شامل خلاصه ای است از تاریخ اندیشه های اعتقادی و سیاسی زیدیه در شمال ایران، عراق و يمن در سده های نخستین هجری. در واقع تحلیلی است کلی از تاریخ زیدیه و تأثيرپذيری این مکتب فکری از عوامل مختلف سیاسی و دینی فضای کلی تاریخ تفکر اسلامی و به ويژه تأثير تمدن اسلامی در ایران بر مراحل مختلف این مکتب اعتقادی و مذهبی. همچنین به طور خلاصه تمایزها و شباهت های زیدیه با امامیه را به بحث گذاشته ایم.
۱۲ ژانویه تا ۲۳ فوریه، ۲۰۲۵
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
حسن انصاری
موسسه مطالعات پیشرفته، پرینستون، نیوجرسی
فایل های تصویری و صوتی جلسات:
▪️ویدیوی درسگفتارها:
مجموعه یوتیوب را می توانید در اینجا پیدا نمایید
▪️فایلهای صوتی جلسات:
جلسه اول
جلسه دوم
جلسه سوم
جلسه چهارم
جلسه پنجم
جلسه ششم
🔸چکیده:
این مجموعه درسگفتار شامل خلاصه ای است از تاریخ اندیشه های اعتقادی و سیاسی زیدیه در شمال ایران، عراق و يمن در سده های نخستین هجری. در واقع تحلیلی است کلی از تاریخ زیدیه و تأثيرپذيری این مکتب فکری از عوامل مختلف سیاسی و دینی فضای کلی تاریخ تفکر اسلامی و به ويژه تأثير تمدن اسلامی در ایران بر مراحل مختلف این مکتب اعتقادی و مذهبی. همچنین به طور خلاصه تمایزها و شباهت های زیدیه با امامیه را به بحث گذاشته ایم.
۱۲ ژانویه تا ۲۳ فوریه، ۲۰۲۵
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
The Crescent Moon of the Holy Month of Ramadan, 1446 A.H.
From the Crescent Committee of The Council of Shia Muslim Scholars of North America - Read more here:
https://ow.ly/G1Qa50V6ihU
6 Ramadan (March 6): Allegiance of Imam Ali al-Rida (p), (Year 201 A.H.)
10 Ramadan (March 10): Death of Lady Khadijah (p), (Year 3 B.H.)
12 Ramadan (March 12): Welcoming of the Muslims in Madinah, (Year 1 A.H.)
15 Ramadan (March 15): Birthday of Imam Hasan ibn Ali (p), (Year 2 A.H.)
17 Ramadan (March 17): The Battle of Badr, (Year 2 A.H.)
19 Ramadan (March 19): Attack on Imam Ali (p) in Masjid al-Kufa, (Year 40 A.H.);
1st Observance of the Nights of Destiny (Layali al-Qadr) – Starts in the evening on Tuesday, March 18th
20 Ramadan (March 20): The Conquest of Mecca, (Year 8 A.H.)
21 Ramadan (March 21): Martyrdom of Imam Ali (p) in Kufa, Iraq, (Year 40 A.H.); 2nd Observance of the Nights of Destiny (Layali al-Qadr) – Starts in the evening on Thursday, March 20th
23 Ramadan (March 23): 3rd (Final) Observance of the Nights of Destiny (Layali al-Qadr) – Starts in the evening on Saturday, March 22nd
From the Crescent Committee of The Council of Shia Muslim Scholars of North America - Read more here:
https://ow.ly/G1Qa50V6ihU
6 Ramadan (March 6): Allegiance of Imam Ali al-Rida (p), (Year 201 A.H.)
10 Ramadan (March 10): Death of Lady Khadijah (p), (Year 3 B.H.)
12 Ramadan (March 12): Welcoming of the Muslims in Madinah, (Year 1 A.H.)
15 Ramadan (March 15): Birthday of Imam Hasan ibn Ali (p), (Year 2 A.H.)
17 Ramadan (March 17): The Battle of Badr, (Year 2 A.H.)
19 Ramadan (March 19): Attack on Imam Ali (p) in Masjid al-Kufa, (Year 40 A.H.);
1st Observance of the Nights of Destiny (Layali al-Qadr) – Starts in the evening on Tuesday, March 18th
20 Ramadan (March 20): The Conquest of Mecca, (Year 8 A.H.)
21 Ramadan (March 21): Martyrdom of Imam Ali (p) in Kufa, Iraq, (Year 40 A.H.); 2nd Observance of the Nights of Destiny (Layali al-Qadr) – Starts in the evening on Thursday, March 20th
23 Ramadan (March 23): 3rd (Final) Observance of the Nights of Destiny (Layali al-Qadr) – Starts in the evening on Saturday, March 22nd