https://youtu.be/J68y5ZSQ5JQ?list=PLRagz8v-1fF4KGgyePWeEuzvu1CDfo7B2&t=1
"Mary in the Qur'an", Lecture 4
speaker: Dr. Farhad Ghoddoussi
Nov 24, 2024
Chapters:
0:00 Greetings & Introductory Remarks
2:45 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:28 Annunciation In Qur'an, New Testament and ProtoGospel of James and the enigma of Joseph the Carpenter.
9:50 Matthew1:18-25 Angel appears in the dream of Joseph the Carpenter and asks him to take Mary as his wife because what is conceived in her is from the Holy Spirit and name her son after Mary giving birth Jesus
13:10 Reading the English translation of the verses Q19:16-21 and Q3:45-47 and brief discussions.
27:38 Looking to the Tafsir Al-Mizan by Allamah Tabatabaei in regards to the above verses with a special focus on the issue of singularity of [our]spirit and plurality of angels in verses Q19:17 and Q3:45 respectively and the distinction between the two phrases "no human being has ever touched me" and "nor have I been unchaste" Q19:20 which refers to lawfully through marriage and unlawfully through fornication, respectively.
43:00 Different Recitations of Q19:17 and Q19:19.
51:04 The distinction between Annunciation and Conception of Jesus.
56:24 Reviewing Sean W Anthony Article on Q19:19 (The Virgin annunciate in the Meccan Qur'an Maryam 19:19 in context) The record of the early disputes on the correct reading of Q19:19 (لِاَهَبَ لکِ or لِیَهَبَ لکِ) .
1:18:20 Evidence of the manuscripts for the two readings (لِاَهَبَ لکِ or لِیَهَبَ لکِ)
of verse Q19:19.
1:26:15 The Structure of the Q19 and its rhymes and the issue of later addition of verses Q19:33-40.
1:29:28 Idiosyncratic Translation of the verse Q19:17 by Anthony as "...and away from them fashioned a curtain. We sent our spirit to her," instead of typical translation “she took a veil apart from them” (Arberry), and as a result producing an intertextuality with ProtoGospel of James.
1:34:21 The idea of the Book. In Surah 19 Maryam Qur'an states "and mention in the book"(wa’dhkur fī l-kitāb)” no less than five times throughout the Sūrah in verses 16, 41, 51, 54, 56.
1:38:19 Syriac church fathers discussions of temporal simultaneity or separation of Annunciation and Conception and that how conception happened
1:44:05 The reasons/motivations for the alternative reading لِیَهَبَ لک instead of لِاَهَبَ لک in Q19:19.
1:50:05 The two take aways of Sean W. Anthony:
- The first takeaway is that historical-critical readings of the Qur'an require reading the text within the epistemic fabric of its era and environment—both the confines of Arabia and the broader world of Late Antiquity.
- The second takeaway is that Islamic scriptural traditions of curation (scribal, performative) and interpretation (exegetical, theological) are indispensable to this historical project.
"... one may learn more about the Qur'an and its textual formation not when one discards the philological resources of the Islamic tradition but, rather, when one integrates them with the other resources at our disposal and takes seriously the considerable insights they convey."
#Mary_in_Quran
"Mary in the Qur'an", Lecture 4
speaker: Dr. Farhad Ghoddoussi
Nov 24, 2024
Chapters:
0:00 Greetings & Introductory Remarks
2:45 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:28 Annunciation In Qur'an, New Testament and ProtoGospel of James and the enigma of Joseph the Carpenter.
9:50 Matthew1:18-25 Angel appears in the dream of Joseph the Carpenter and asks him to take Mary as his wife because what is conceived in her is from the Holy Spirit and name her son after Mary giving birth Jesus
13:10 Reading the English translation of the verses Q19:16-21 and Q3:45-47 and brief discussions.
27:38 Looking to the Tafsir Al-Mizan by Allamah Tabatabaei in regards to the above verses with a special focus on the issue of singularity of [our]spirit and plurality of angels in verses Q19:17 and Q3:45 respectively and the distinction between the two phrases "no human being has ever touched me" and "nor have I been unchaste" Q19:20 which refers to lawfully through marriage and unlawfully through fornication, respectively.
43:00 Different Recitations of Q19:17 and Q19:19.
51:04 The distinction between Annunciation and Conception of Jesus.
56:24 Reviewing Sean W Anthony Article on Q19:19 (The Virgin annunciate in the Meccan Qur'an Maryam 19:19 in context) The record of the early disputes on the correct reading of Q19:19 (لِاَهَبَ لکِ or لِیَهَبَ لکِ) .
1:18:20 Evidence of the manuscripts for the two readings (لِاَهَبَ لکِ or لِیَهَبَ لکِ)
of verse Q19:19.
1:26:15 The Structure of the Q19 and its rhymes and the issue of later addition of verses Q19:33-40.
1:29:28 Idiosyncratic Translation of the verse Q19:17 by Anthony as "...and away from them fashioned a curtain. We sent our spirit to her," instead of typical translation “she took a veil apart from them” (Arberry), and as a result producing an intertextuality with ProtoGospel of James.
1:34:21 The idea of the Book. In Surah 19 Maryam Qur'an states "and mention in the book"(wa’dhkur fī l-kitāb)” no less than five times throughout the Sūrah in verses 16, 41, 51, 54, 56.
1:38:19 Syriac church fathers discussions of temporal simultaneity or separation of Annunciation and Conception and that how conception happened
1:44:05 The reasons/motivations for the alternative reading لِیَهَبَ لک instead of لِاَهَبَ لک in Q19:19.
1:50:05 The two take aways of Sean W. Anthony:
- The first takeaway is that historical-critical readings of the Qur'an require reading the text within the epistemic fabric of its era and environment—both the confines of Arabia and the broader world of Late Antiquity.
- The second takeaway is that Islamic scriptural traditions of curation (scribal, performative) and interpretation (exegetical, theological) are indispensable to this historical project.
"... one may learn more about the Qur'an and its textual formation not when one discards the philological resources of the Islamic tradition but, rather, when one integrates them with the other resources at our disposal and takes seriously the considerable insights they convey."
#Mary_in_Quran
YouTube
[04/14] Mary in the Qur'an, Dr. Farhad Ghoddoussi
Session 4
Chapters:
0:00 Greetings & Introductory Remarks
2:45 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:28 Annunciation In Qur'an, New Testament and ProtoGospel of James and…
Chapters:
0:00 Greetings & Introductory Remarks
2:45 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:28 Annunciation In Qur'an, New Testament and ProtoGospel of James and…
"Living in the Time of Adversity"
Guest Speaker: Hassanain Rajabali
Friday, January 31, 2025, 7:30 pm ET
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
Guest Speaker: Hassanain Rajabali
Friday, January 31, 2025, 7:30 pm ET
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
https://www.youtube.com/watch?v=s5kR33hLxXM&list=PLRagz8v-1fF64syWCOntMn8fHSwQMxjFp&t=1s
"Nahj al-Balagha, Letter 53", Session 3
speaker: H. I. Hasan Doagoo
Dec 19, 2024
#Nahj_al_Balagha_Letter_53
"Nahj al-Balagha, Letter 53", Session 3
speaker: H. I. Hasan Doagoo
Dec 19, 2024
#Nahj_al_Balagha_Letter_53
YouTube
[03] Nahj al-Balagha, Letter 53, H. I. Hasan Doagoo
Reflections on Letter 53, Letter of Imam Ali (p) to Malik al-Ashtar
"Four Key Responsibilities of a Ruler"
#nahjulbalaghaenglish #nahjulbalagha #islam #quran #religion #islamiclectures #historyofislam #islamictheology #islamicjurisprudence #shiastatus #Hasan_Doagoo…
"Four Key Responsibilities of a Ruler"
#nahjulbalaghaenglish #nahjulbalagha #islam #quran #religion #islamiclectures #historyofislam #islamictheology #islamicjurisprudence #shiastatus #Hasan_Doagoo…
https://www.youtube.com/watch?v=MXlcZcI-9Dk&list=PLRagz8v-1fF6oCFdnVl2FQsujRHKYGH1h&t=1s
"ميراث حديث شيعه: عصر امامان باقر و صادق (ع)"، درسگفتارهای ۱۱ و ۱۲
مدرس: دکتر حسن انصاری
۲۲ دسامبر، ۲۰۲۴
#عصر_امامان_باقر_و_صادق
"ميراث حديث شيعه: عصر امامان باقر و صادق (ع)"، درسگفتارهای ۱۱ و ۱۲
مدرس: دکتر حسن انصاری
۲۲ دسامبر، ۲۰۲۴
#عصر_امامان_باقر_و_صادق
YouTube
عصر امامان باقر و صادق (ع)، دکتر حسن انصاری، ۱۱ و ۱۲
در اين دو جلسه آخر درباره اين موضوعات بحث شد: ۱) تاريخچه فقه حنفی در دوره تأسيس آن و بحثی درباره ادبيات فقهی آنان و مقايسه با ادبيات فقهی متقدم اماميه؛ ۲) تاريخچه فقه متقدم شافعی و شرحی درباره سهم شافعی در تثبيت "سنت" و همچنين درباره کتاب های او و مقايسه…
Audio
ميراث حديث شيعه: عصر امامان باقر و صادق (ع)، دکتر حسن انصاری
جلسات یازدهم و دوازدهم: در اين دو جلسه آخر درباره اين موضوعات بحث شد: ۱) تاريخچه فقه حنفی در دوره تأسيس آن و بحثی درباره ادبيات فقهی آنان و مقايسه با ادبيات فقهی متقدم اماميه؛ ۲) تاريخچه فقه متقدم شافعی و شرحی درباره سهم شافعی در تثبيت "سنت" و همچنين درباره کتاب های او و مقايسه اين کتاب ها با ادبیات فقه مذاهب ديگر و از جمله فقه اماميه؛ ۳) مراحل تثبيت مذاهب فقهی چه بود؟ و بحثی درباره نحوه تثبيت فقه مذاهب اربعه تا سده هفتم قمری؛ ۴) تکميل بحث اصحاب اجماع در اماميه. در اين جلسه تحليل تازه ای درباره زمينه های شکلگيری مفهوم اصحاب اجماع در ارتباط با موضوع واقفه و غيبت امام دوازدهم (عج) مطرح کرديم؛ ۵) تحليلی نو درباره علل روايت های متعدد کتاب های حديثی و توضيح درباره تعبير: " له کتاب رواه جماعة". (۲۲ دسامبر، ۲۰۲۴)
#عصر_امامان_باقر_و_صادق
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
جلسات یازدهم و دوازدهم: در اين دو جلسه آخر درباره اين موضوعات بحث شد: ۱) تاريخچه فقه حنفی در دوره تأسيس آن و بحثی درباره ادبيات فقهی آنان و مقايسه با ادبيات فقهی متقدم اماميه؛ ۲) تاريخچه فقه متقدم شافعی و شرحی درباره سهم شافعی در تثبيت "سنت" و همچنين درباره کتاب های او و مقايسه اين کتاب ها با ادبیات فقه مذاهب ديگر و از جمله فقه اماميه؛ ۳) مراحل تثبيت مذاهب فقهی چه بود؟ و بحثی درباره نحوه تثبيت فقه مذاهب اربعه تا سده هفتم قمری؛ ۴) تکميل بحث اصحاب اجماع در اماميه. در اين جلسه تحليل تازه ای درباره زمينه های شکلگيری مفهوم اصحاب اجماع در ارتباط با موضوع واقفه و غيبت امام دوازدهم (عج) مطرح کرديم؛ ۵) تحليلی نو درباره علل روايت های متعدد کتاب های حديثی و توضيح درباره تعبير: " له کتاب رواه جماعة". (۲۲ دسامبر، ۲۰۲۴)
#عصر_امامان_باقر_و_صادق
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
Salamon Alaikum,
Given this Thursday will possibly be the 1st of the blessed month of Rajab, we will start our 2025 year events from January 2nd with Dua Kumayl & Lecture, followed by Friday Quran Study and Special Topics on January 10th, inshallah, biweekly.
There will also be regular Lecture Series and Special Topics, on Sundays.
This Thursday program will start earlier, around prayer time. Details will be announced.
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
Given this Thursday will possibly be the 1st of the blessed month of Rajab, we will start our 2025 year events from January 2nd with Dua Kumayl & Lecture, followed by Friday Quran Study and Special Topics on January 10th, inshallah, biweekly.
There will also be regular Lecture Series and Special Topics, on Sundays.
This Thursday program will start earlier, around prayer time. Details will be announced.
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
مجموعه درسگفتار «ميراث حديث شيعه: عصر امامان باقر و صادق (ع)» (۱۲ جلسه)
حسن انصاری
موسسه مطالعات پیشرفته، پرینستون، نیوجرسی
فایل های تصویری و صوتی جلسات:
▪️ویدیوی درسگفتارها:
مجموعه یوتیوب را می توانید در اینجا پیدا نمایید
▪️عنوان و پیوند فایلهای صوتی جلسات:
جلسات اول و دوم:
زمينه تاريخی مکتب امامان باقر و صادق (ع)، نحوه تدوين مجموعه های حديث شيعی و اهل سنت و معنای حديث در مکتب تشيع و اهل سنت
جلسه سوم:
نحوه تأليف کتاب در دو سه قرن اول اسلامی، مجالس سماع و قرائت و مقابله نسخه ها با استادان در قرون اوليه اسلامی، چرا ائمه شيعه برای شيعيان رساله های عمليه ننوشته اند؟
جلسه چهارم:
بررسی محيط فقهی مدينه در سده دوم و به طور خاص مکتب مالک بن انس و فقه مالکی و شيوه های تدوين حديث و فقهش
جلسه پنجم:
مشابهت های دو سنت اوليه کتابت حديث و فقه ميان دو مکتب شيعی (امام باقر و امام صادق عليهما السلام) و مکتب مدينه (اهل حديث مدينه/ مالکی)
جلسه ششم:
ادامه بحث درباره تاريخ سنت حديثی/ فقهی مالکی در سده های دوم و سوم قمری و مشابهت ها و تمايزها با سنتی حديثی/ فقهی اماميه، تأثير فقه حنفی / اهل رأی بر شکلگيری فقه در اسلام به طور کلی و فقه مالکی، شيخ طوسی و فقه نويسی او
جلسه هفتم:
نزاع دو سنت شفاهی و کتبی در تدوین حدیث و فقه در اسلام، قدرت فقهی به عنوان قدرتی مدنی در برابر نهاد قدرت سیاسی و تأثيرش در روند تدوین فقه و حدیث، بحث حجیت در سده دوم و مقایسه ای میان نظریه امامیه در این زمینه و اهل سنت، بحث از فقه واقفه و مقايسه آن با فقه اماميه قطعيه، اصحاب اجماع در اماميه و مرجعيت فقهی آنان
جلسه هشتم:
اصول اربعمائه چگونه دفاتری بودند؟ کتاب الکافی چگونه نوشته شد، سهم قم در مقايسه با کوفه در تأليف کتاب های حديثی و تهذيب و بررسی و مستند سازی روايات مختلف متون کهن حديث
جلسه نهم:
روند تدريجی و شرایط تاريخی تثبيت مذاهب فقهی در اسلام، سهم قدرت سياسی از يک سو و مراحل مختلف مرجعيت دينی مکاتب فقهی از دیگر سو، در اين راستا به مراحل تدوين کتاب های حديثی و فقهی اماميه از دوران امام صادق (ع) به بعد پرداخته شد، مرحله اصول اوليه تا کتاب های مصنّف تا کتب جامع و همچنين تدوين "مختصر" های فقهی و کتاب های شرائع.، سهم کوفه، قم و بغداد
جلسه دهم:
بررسی چند متن مهم از فقه مالکی در سده های دوم تا چهارم قمری و سنت های تدوین فقه و حدیث در اسلام و مقایسه با سنت های مشابه فقه امامی در همین دوران
جلسات یازدهم و دوازدهم:
تاريخچه فقه حنفی در دوره تأسيس و ادبيات فقهی آنان و مقايسه با ادبيات فقهی متقدم اماميه، فقه متقدم شافعی و شرحی درباره سهم شافعی در تثبيت "سنت"، زمينه های شکلگيری مفهوم اصحاب اجماع در ارتباط با موضوع واقفه و غيبت امام دوازدهم (عج)، علل روايت های متعدد کتاب های حديثی
۲۲ سپتامبر تا ۲۲ دسامبر، ۲۰۲۴
انجمن مسلمانان شیعه ام آی تی (مؤسسه فناوری ماساچوست)
#عصر_امامان_باقر_و_صادق
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
حسن انصاری
موسسه مطالعات پیشرفته، پرینستون، نیوجرسی
فایل های تصویری و صوتی جلسات:
▪️ویدیوی درسگفتارها:
مجموعه یوتیوب را می توانید در اینجا پیدا نمایید
▪️عنوان و پیوند فایلهای صوتی جلسات:
جلسات اول و دوم:
زمينه تاريخی مکتب امامان باقر و صادق (ع)، نحوه تدوين مجموعه های حديث شيعی و اهل سنت و معنای حديث در مکتب تشيع و اهل سنت
جلسه سوم:
نحوه تأليف کتاب در دو سه قرن اول اسلامی، مجالس سماع و قرائت و مقابله نسخه ها با استادان در قرون اوليه اسلامی، چرا ائمه شيعه برای شيعيان رساله های عمليه ننوشته اند؟
جلسه چهارم:
بررسی محيط فقهی مدينه در سده دوم و به طور خاص مکتب مالک بن انس و فقه مالکی و شيوه های تدوين حديث و فقهش
جلسه پنجم:
مشابهت های دو سنت اوليه کتابت حديث و فقه ميان دو مکتب شيعی (امام باقر و امام صادق عليهما السلام) و مکتب مدينه (اهل حديث مدينه/ مالکی)
جلسه ششم:
ادامه بحث درباره تاريخ سنت حديثی/ فقهی مالکی در سده های دوم و سوم قمری و مشابهت ها و تمايزها با سنتی حديثی/ فقهی اماميه، تأثير فقه حنفی / اهل رأی بر شکلگيری فقه در اسلام به طور کلی و فقه مالکی، شيخ طوسی و فقه نويسی او
جلسه هفتم:
نزاع دو سنت شفاهی و کتبی در تدوین حدیث و فقه در اسلام، قدرت فقهی به عنوان قدرتی مدنی در برابر نهاد قدرت سیاسی و تأثيرش در روند تدوین فقه و حدیث، بحث حجیت در سده دوم و مقایسه ای میان نظریه امامیه در این زمینه و اهل سنت، بحث از فقه واقفه و مقايسه آن با فقه اماميه قطعيه، اصحاب اجماع در اماميه و مرجعيت فقهی آنان
جلسه هشتم:
اصول اربعمائه چگونه دفاتری بودند؟ کتاب الکافی چگونه نوشته شد، سهم قم در مقايسه با کوفه در تأليف کتاب های حديثی و تهذيب و بررسی و مستند سازی روايات مختلف متون کهن حديث
جلسه نهم:
روند تدريجی و شرایط تاريخی تثبيت مذاهب فقهی در اسلام، سهم قدرت سياسی از يک سو و مراحل مختلف مرجعيت دينی مکاتب فقهی از دیگر سو، در اين راستا به مراحل تدوين کتاب های حديثی و فقهی اماميه از دوران امام صادق (ع) به بعد پرداخته شد، مرحله اصول اوليه تا کتاب های مصنّف تا کتب جامع و همچنين تدوين "مختصر" های فقهی و کتاب های شرائع.، سهم کوفه، قم و بغداد
جلسه دهم:
بررسی چند متن مهم از فقه مالکی در سده های دوم تا چهارم قمری و سنت های تدوین فقه و حدیث در اسلام و مقایسه با سنت های مشابه فقه امامی در همین دوران
جلسات یازدهم و دوازدهم:
تاريخچه فقه حنفی در دوره تأسيس و ادبيات فقهی آنان و مقايسه با ادبيات فقهی متقدم اماميه، فقه متقدم شافعی و شرحی درباره سهم شافعی در تثبيت "سنت"، زمينه های شکلگيری مفهوم اصحاب اجماع در ارتباط با موضوع واقفه و غيبت امام دوازدهم (عج)، علل روايت های متعدد کتاب های حديثی
۲۲ سپتامبر تا ۲۲ دسامبر، ۲۰۲۴
انجمن مسلمانان شیعه ام آی تی (مؤسسه فناوری ماساچوست)
#عصر_امامان_باقر_و_صادق
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
Dua Kumayl & Lecture, Month of Rajab and Birth Anniversary of Imam Muhammad al-Baqir (p)
🌐 In-Person, in English
Date
Thursday January 2nd, 2025
5:00 pm to 7:30 pm (Eastern Time)
– Please Note the time
Location
MIT Tang Center, E51-395, 2 Amherst St, Cambridge, MA 02142
Schedule
5:00-5:20 Group Prayer
5:20-5:30 Quran Recitation
5:30-6:15 Lecture, in English, H. I. Doagoo (joining by zoom)
Title: “The Month of Rajab: Its Status in Islamic Spirituality”
6:15-6:20 Q&A
6:20-6:30 Ziyarat Amin Allah for Imam Muhammad al-Baqir (p)
6:30-7:00 Dua Kumayl
7:00-7:30 Dinner
- About Speaker (Bio)
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 In-Person, in English
Date
Thursday January 2nd, 2025
5:00 pm to 7:30 pm (Eastern Time)
– Please Note the time
Location
MIT Tang Center, E51-395, 2 Amherst St, Cambridge, MA 02142
Schedule
5:00-5:20 Group Prayer
5:20-5:30 Quran Recitation
5:30-6:15 Lecture, in English, H. I. Doagoo (joining by zoom)
Title: “The Month of Rajab: Its Status in Islamic Spirituality”
6:15-6:20 Q&A
6:20-6:30 Ziyarat Amin Allah for Imam Muhammad al-Baqir (p)
6:30-7:00 Dua Kumayl
7:00-7:30 Dinner
- About Speaker (Bio)
https://sites.mit.edu/zekrmit/
@zekrMIT
ZEKR, MIT Shia Muslim Association
Dua Kumayl & Lecture, Month of Rajab and Birth Anniversary of Imam Muhammad al-Baqir (p) 🌐 In-Person, in English Date Thursday January 2nd, 2025 5:00 pm to 7:30 pm (Eastern Time) – Please Note the time Location MIT Tang Center, E51-395, 2 Amherst St, Cambridge…
Program starts with Maghrib prayer.
The Crescent Moon of the Month of Rajab, 1446 A.H. From the Crescent Committee of The Council of Shia Muslim Scholars of North America - Read more here:
https://ow.ly/tpH850Uybtf
1 Rajab (Jan. 2): Birth of Imam Muhammad al-Baqir (p), 57 A.H.
2 Rajab (Jan. 3): Birth of Imam Ali al-Hadi (p), 212 A.H.
3 Rajab (Jan. 4): Martyrdom of Imam Ali al-Hadi (p), 254 A.H.
10 Rajab (Jan. 11): Birth of Imam Muhammad al-Jawad (p), 195 A.H.
13 Rajab (Jan. 14): Birth of Imam Ali ibn Abi Talib (p), 23 B.H.
15 Rajab (Jan. 16): Death of Sayyida Zaynab bint Ali (p), 62 A.H.
25 Rajab (Jan. 26): Martyrdom of Imam Musa al-Kadhim (p), 183 A.H.
27 Rajab (Jan. 28): Day of Mabath, 13 B.H.
https://ow.ly/tpH850Uybtf
1 Rajab (Jan. 2): Birth of Imam Muhammad al-Baqir (p), 57 A.H.
2 Rajab (Jan. 3): Birth of Imam Ali al-Hadi (p), 212 A.H.
3 Rajab (Jan. 4): Martyrdom of Imam Ali al-Hadi (p), 254 A.H.
10 Rajab (Jan. 11): Birth of Imam Muhammad al-Jawad (p), 195 A.H.
13 Rajab (Jan. 14): Birth of Imam Ali ibn Abi Talib (p), 23 B.H.
15 Rajab (Jan. 16): Death of Sayyida Zaynab bint Ali (p), 62 A.H.
25 Rajab (Jan. 26): Martyrdom of Imam Musa al-Kadhim (p), 183 A.H.
27 Rajab (Jan. 28): Day of Mabath, 13 B.H.
https://www.youtube.com/watch?v=yDfaB7pbreU&t=1s
"The Month of Rajab: Its Status in Islamic Spirituality"
speaker: H. I. Hasan Doagoo
Jan 2, 2025
"The Month of Rajab: Its Status in Islamic Spirituality"
speaker: H. I. Hasan Doagoo
Jan 2, 2025
YouTube
The Month of Rajab: Its Status in Islamic Spirituality, H. I. Hasan Doagoo
Dua Kumayl & Lecture, MIT, January 2, 2025
#islam #quran #religion #islamiclectures #historyofislam #islamictheology #islamicjurisprudence #shiastatus #Hasan_Doagoo
#islam #quran #religion #islamiclectures #historyofislam #islamictheology #islamicjurisprudence #shiastatus #Hasan_Doagoo
السَّلامُ عَلَيْكَ يَا أَبَا الْحَسَنِ عَلِيَّ بن مُحَمَّدٍ الزَّكِيَّ الرَّاشِدَ النُّورَ الثَّاقِبَ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ، السَّلامُ عَلَيْكَ يَا صَفِيَّ اللّٰهِ، السَّلامُ عَلَيْكَ يَا سِرَّ اللّٰهِ، السَّلامُ عَلَيْكَ يَا حَبْلَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا آلَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا خِيَرَةَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا صَفْوَةَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا أَمِينَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا حَقَّ اللّٰهِ، السَّلامُ عَلَيْكَ يَا حَبِيبَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا نُورَ الْأَنْوَارِ، السَّلامُ عَلَيْكَ يَا زَيْنَ الْأَبْرَارِ، السَّلامُ عَلَيْكَ يَا سَلِيلَ الْأَخْيَارِ،
Lecture Series on
History of Islamic Thought and Civilization
🌐 Virtual, in Farsi | English Subs
🔹Sundays 10:00 am-12:00 pm (ET), Starting Jan 12, 2025
Lecture (in Farsi, Eng Subs), "The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", 6 Sessions
Speaker, Dr. Hassan Ansari
About Speaker:
https://www.ias.edu/hs/ansari
Abstract:
In this series of lectures, we will provide a summary of the history of the Zaydi schools and their literature in Iran and Yemen. We will also discuss the development of their ideological, political, and religious thoughts. The topic will include the Zaydis of northern Iran, Ray, and Khorasan, exploring their intellectual diversity and their contributions to various sciences, including the preservation of the Mu'tazilite heritage.
Zoom Webinar (lecture series):
https://mit.zoom.us/j/93933325521
Meeting ID: 939 3332 5521
🟥 Lectures are recorded in YouTube and can be watched later on our channel with closed caption (CC) and auto-translate.
#zaydiyya_theology_jurisprudence
https://sites.mit.edu/zekrmit/
@zekrMIT
History of Islamic Thought and Civilization
🌐 Virtual, in Farsi | English Subs
🔹Sundays 10:00 am-12:00 pm (ET), Starting Jan 12, 2025
Lecture (in Farsi, Eng Subs), "The History of Zaydiyya Theological and Jurisprudential Thoughts: From the 3rd Century to the 11th Century", 6 Sessions
Speaker, Dr. Hassan Ansari
About Speaker:
https://www.ias.edu/hs/ansari
Abstract:
In this series of lectures, we will provide a summary of the history of the Zaydi schools and their literature in Iran and Yemen. We will also discuss the development of their ideological, political, and religious thoughts. The topic will include the Zaydis of northern Iran, Ray, and Khorasan, exploring their intellectual diversity and their contributions to various sciences, including the preservation of the Mu'tazilite heritage.
Zoom Webinar (lecture series):
https://mit.zoom.us/j/93933325521
Meeting ID: 939 3332 5521
#zaydiyya_theology_jurisprudence
https://sites.mit.edu/zekrmit/
@zekrMIT
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درس گفتارهای تاریخ اندیشه و تمدن اسلامی
🌐 بصورت مجازی، به فارسی
«تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری»، ۶ جلسه
حسن انصاری
موسسه مطالعات پیشرفته، پرینستون، نیوجرسی
یکشنبه ها، ۱۰:۰۰ صبح تا ۱۲:۰۰ ظهر (به وقت شرق آمریکا)
شروع جلسات از ۱۲ ژانویه، ۲۰۲۵
🔸چکیده:
در اين سلسله درسگفتارها ان شاء الله خلاصه ای ارائه خواهيم داد از تاريخچه مکاتب زيديه و ادبيات آنان در ايران و يمن و همچنين از تحول انديشه های اعتقادی، سياسی و مذهبی آنان بحث خواهيم کرد. از زيديه شمال ايران و ری و خراسان بحث خواهد شد و تنوع های فکری آنان و سهم زيديه در علوم مختلف و از جمله در حفظ ميراث معتزله را مورد مطالعه قرار خواهيم داد.
Zoom Participation (webinar):
https://mit.zoom.us/j/93933325521
Meeting ID: 939 3332 5521
🟥 Lectures are recorded in YouTube and can be watched later on our channel with closed caption (CC) and auto-translate.
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 بصورت مجازی، به فارسی
«تاريخ انديشه های کلامی و فقهی زيديه از قرن سوم تا قرن يازدهم قمری»، ۶ جلسه
حسن انصاری
موسسه مطالعات پیشرفته، پرینستون، نیوجرسی
یکشنبه ها، ۱۰:۰۰ صبح تا ۱۲:۰۰ ظهر (به وقت شرق آمریکا)
شروع جلسات از ۱۲ ژانویه، ۲۰۲۵
🔸چکیده:
در اين سلسله درسگفتارها ان شاء الله خلاصه ای ارائه خواهيم داد از تاريخچه مکاتب زيديه و ادبيات آنان در ايران و يمن و همچنين از تحول انديشه های اعتقادی، سياسی و مذهبی آنان بحث خواهيم کرد. از زيديه شمال ايران و ری و خراسان بحث خواهد شد و تنوع های فکری آنان و سهم زيديه در علوم مختلف و از جمله در حفظ ميراث معتزله را مورد مطالعه قرار خواهيم داد.
Zoom Participation (webinar):
https://mit.zoom.us/j/93933325521
Meeting ID: 939 3332 5521
#زيديه_کلام_و_فقه_قرن_سوم_تا_یازدهم
@azbarresihayetarikhi
https://sites.mit.edu/zekrmit/
@zekrMIT
Please open Telegram to view this post
VIEW IN TELEGRAM
https://www.youtube.com/watch?v=JcnrJVVnpbo&list=PLRagz8v-1fF4KGgyePWeEuzvu1CDfo7B2&t=1s
"Mary in the Qur'an", Lecture 5
speaker: Dr. Farhad Ghoddoussi
Dec 8, 2024
Chapters:
0:00 Greetings & Introductory Remarks
1:55 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
3:29 Nativity derived from Latin means the birth of Jesus and the events surrounding and after that. In Qur'an, nativity is discussed in verses 22 to 33 of the Surah 19 (Maryam).
7:30 Reading the English translation of the verses 22-33 of Surah 19 (Maryam).
11:49 Commentary on verse Q19:22 from Tafsir al-Mizan, by Allamah Muhammad Hussein Tabatabai. A discussion about the keyword قصی (qassiy) remote.
14:25 Whether Mary was alone when giving birth to Jesus or as the Christian sources indicate Joseph Carpenter was with her. Quranic verses in the first appearance suggest she was alone, but it will be argued in a following lecture they do not contradict with Joseph the Carpenter being with Mary. A discussion of the Family of Imran and who were part of this family?
20:15 Commentary on verse Q19:23 from Tafsir al-Mizan. The prayer of Maryam primarily reflects the child birth experience by a woman and, secondarily, maybe due to her unique situation.
26:00 Commentary on verse Q19:24 from Tafsir al-Mizan. Most probably, the one who calls Mary from beneath her is the child, Jesus, after being born, not the spirit or an angel.
31:35 Commentary on verse Q19:25 and Q19:26 from Tafsir al-Mizan. Parallelism with the story of Zachariah and birth of Yahya. The three features of the location of birth of Jesus: Remoteness, Palm Tree, and Flowing Spring.
36:04 Commentary on verse Q19:27 from Tafsir al-Mizan. Fariyyan, indicates something that is serious and grave as well as unprecedented.
38:14 Commentary on verse Q19:28 from Tafsir al-Mizan. A discussion of the phrase "O Sister of Aaron" with which Maryam was called.
49:55 Commentary on verse Q19:29 from Tafsir al-Mizan. A discussion of cradle (مهد) used in this verse.
54:45 Commentary on verses Q19:30-33 from Tafsir al-Mizan. The speech of Jesus in cradle.
1:00:31 Looking to some of the narrations (hadiths) both from shi'i and sunni sources related to the verses Q19:22-33.
1:26:30 Brief comments on some of the verses 22 to 33 from Surah 19 (Maryam) based on the Study Qur'an English translation and commentary. Wahb ibn Munabbih (655-737AD), who was familiar with the Jewish and Christian scriptures, reports that Mary’s pregnancy was known to one of her relatives named Joseph, who also served in the Temple and helped her during her pregnancy (quoted in Fakhr Razi and Tabari's Tafsirs). According to some commentators, Jesus’ sudden ability to speak, like Zachariah’s sudden inability to do so in Q19:10, was a temporary matter and that after delivering the statements recounted in Q19:30–33 Jesus returned to the ordinary state of an infant as yet incapable of speech (Razi, Qurtubi). The miraculous and temporary gift of speech was bestowed upon him in order to absolve his mother of any blame or suspicion (Qurtubi). Al-Ṭabarisī notes, however, that some claimed that Jesus’ intellect was perfected and he was a prophet from this time onward, in which case his miraculous ability to speak as an infant continued beyond this encounter with his mother’s family.
#Mary_in_Quran
"Mary in the Qur'an", Lecture 5
speaker: Dr. Farhad Ghoddoussi
Dec 8, 2024
Chapters:
0:00 Greetings & Introductory Remarks
1:55 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
3:29 Nativity derived from Latin means the birth of Jesus and the events surrounding and after that. In Qur'an, nativity is discussed in verses 22 to 33 of the Surah 19 (Maryam).
7:30 Reading the English translation of the verses 22-33 of Surah 19 (Maryam).
11:49 Commentary on verse Q19:22 from Tafsir al-Mizan, by Allamah Muhammad Hussein Tabatabai. A discussion about the keyword قصی (qassiy) remote.
14:25 Whether Mary was alone when giving birth to Jesus or as the Christian sources indicate Joseph Carpenter was with her. Quranic verses in the first appearance suggest she was alone, but it will be argued in a following lecture they do not contradict with Joseph the Carpenter being with Mary. A discussion of the Family of Imran and who were part of this family?
20:15 Commentary on verse Q19:23 from Tafsir al-Mizan. The prayer of Maryam primarily reflects the child birth experience by a woman and, secondarily, maybe due to her unique situation.
26:00 Commentary on verse Q19:24 from Tafsir al-Mizan. Most probably, the one who calls Mary from beneath her is the child, Jesus, after being born, not the spirit or an angel.
31:35 Commentary on verse Q19:25 and Q19:26 from Tafsir al-Mizan. Parallelism with the story of Zachariah and birth of Yahya. The three features of the location of birth of Jesus: Remoteness, Palm Tree, and Flowing Spring.
36:04 Commentary on verse Q19:27 from Tafsir al-Mizan. Fariyyan, indicates something that is serious and grave as well as unprecedented.
38:14 Commentary on verse Q19:28 from Tafsir al-Mizan. A discussion of the phrase "O Sister of Aaron" with which Maryam was called.
49:55 Commentary on verse Q19:29 from Tafsir al-Mizan. A discussion of cradle (مهد) used in this verse.
54:45 Commentary on verses Q19:30-33 from Tafsir al-Mizan. The speech of Jesus in cradle.
1:00:31 Looking to some of the narrations (hadiths) both from shi'i and sunni sources related to the verses Q19:22-33.
1:26:30 Brief comments on some of the verses 22 to 33 from Surah 19 (Maryam) based on the Study Qur'an English translation and commentary. Wahb ibn Munabbih (655-737AD), who was familiar with the Jewish and Christian scriptures, reports that Mary’s pregnancy was known to one of her relatives named Joseph, who also served in the Temple and helped her during her pregnancy (quoted in Fakhr Razi and Tabari's Tafsirs). According to some commentators, Jesus’ sudden ability to speak, like Zachariah’s sudden inability to do so in Q19:10, was a temporary matter and that after delivering the statements recounted in Q19:30–33 Jesus returned to the ordinary state of an infant as yet incapable of speech (Razi, Qurtubi). The miraculous and temporary gift of speech was bestowed upon him in order to absolve his mother of any blame or suspicion (Qurtubi). Al-Ṭabarisī notes, however, that some claimed that Jesus’ intellect was perfected and he was a prophet from this time onward, in which case his miraculous ability to speak as an infant continued beyond this encounter with his mother’s family.
#Mary_in_Quran
YouTube
[05/14] Mary in the Qur'an, Dr. Farhad Ghoddoussi
Session 5, Q19:22-33
Chapters:
0:00 Greetings & Introductory Remarks
1:55 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
3:29 Nativity derived from Latin means the birth of Jesus and…
Chapters:
0:00 Greetings & Introductory Remarks
1:55 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
3:29 Nativity derived from Latin means the birth of Jesus and…
https://youtu.be/4AWaRDEelq0?list=PLRagz8v-1fF4KGgyePWeEuzvu1CDfo7B2&t=1
"Mary in the Qur'an", Lecture 6
speaker: Dr. Farhad Ghoddoussi
Dec 15, 2024
Chapters:
0:00 Greetings & Introductory Remarks
2:41 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:02 The Nativity, story of the birth of Jesus are mentioned in the following sources: Qur’an19:22-33; Luke2:1-20; Matthew1:18-25&2:1-23; ProtoGospel of James15-24; Gospel of PseudoMatthew8-13&20; Gospel of the Birth of Mary 7-10.
5:05 Reading the English translation of the verses 22-33 of Surah 19 (Maryam). Three important feature regarding the location of the birth of Jesus: Remoteness, The Palm Tree and the flowing Spring. Two additional important points to have in mind from these verses are addressing Mary as "O sister of Aaron" and the miracle of the Jesus as a child speaking in cradle.
8:57 Relative geographical location of Jerusalem, Bethlehem and Nazareth on the map.
11:06 A brief discussion of the Chronology of the time of the writing of the Christian sources which mention the birth of Jesus and events surrounding and after it.
13:51 Gospel of Luke2:1-40 Birth of Jesus in Bethlehem and his presentation to the temple in Jerusalem and the return of Mary and Joseph the Carpenter back to Nazareth and Jesus growing in Nazareth.
22:45 Matthew1:18-25 (Birth of Jesus) and Matthew2:1-24 Visit of the Wise Men from the East (The Magis), Flight to Egypt.
33:12 Comparison between the Nativity narratives in the Gospels of Luke and Matthew. People and movies usually instead of comparing the two narratives merge them and make a unified story, but if you compare them they have significant contradictory differences with each other and both are different from the Quranic narrative of nativity.
36:41 ProtoEvangelium of James17-20. The birth of Jesus happens in a remote place (a cave) in the middle of the way between Bethlehem and Jerusalem. Besides the Joseph the Carpenter one of his sons from previous marriage are with Mary. She apparently gave birth in a cave and two women probably both midwives visit her and Jesus after birth in the cave. The Proto-Gospel of James nativity narrative is different from the two canonical gospels Luke and Matthew and also from the Qur'an but it is not necessarily in contradiction with Qur'an and agrees in at least one crucial point that birth of Jesus happened in a remote place.
49:09 Some general discussion regarding the theories of formation (writing, compilation, redaction and edition) of the ProtoGospel of James relying on the book by George Themelis Zervos titled "The Protoevangelium of James: Greek text, English Translation and the Critical Introduction" in two volumes. The Protoevangelium James has multilayers and its formation somewhat may be similar to the Sulaym ibn Qays Hilali the oldest extant Shi'i hadith book. An ancient true core but with parts being added later or were edited.
1:05:18 Story of Discovery of The Kathisma church(shrine) and its importance and relevance to nativity. Kathisma means seat (Stopping or resting place, مقام). The rock which is at the center of three layer octagonal church (shrine) is most probably the actual birth place of Jesus not the resting or stopping place of Mary before giving birth in a nearby cave (The Protoevangelium of James) or in Bethlehem (later Christian tradition) or on the way escaping to Egypt (PseudoGospel of Matthew), as it was also believed in the Christian tradition.
1:31:08 Connecting the three distinguishing elements of the Quranic nativity story; Remoteness, the Palm Tree and the flowing Spring and even addressing Mary as "Sister of Aaron" with the location of the Kathisma shrine.
1:41:07 The Gospel of Pseudo Matthew 20 The Miracle of the Palm Tree and Fresh Spring but in the context of the escape to Egypt.
#Mary_in_Quran
"Mary in the Qur'an", Lecture 6
speaker: Dr. Farhad Ghoddoussi
Dec 15, 2024
Chapters:
0:00 Greetings & Introductory Remarks
2:41 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:02 The Nativity, story of the birth of Jesus are mentioned in the following sources: Qur’an19:22-33; Luke2:1-20; Matthew1:18-25&2:1-23; ProtoGospel of James15-24; Gospel of PseudoMatthew8-13&20; Gospel of the Birth of Mary 7-10.
5:05 Reading the English translation of the verses 22-33 of Surah 19 (Maryam). Three important feature regarding the location of the birth of Jesus: Remoteness, The Palm Tree and the flowing Spring. Two additional important points to have in mind from these verses are addressing Mary as "O sister of Aaron" and the miracle of the Jesus as a child speaking in cradle.
8:57 Relative geographical location of Jerusalem, Bethlehem and Nazareth on the map.
11:06 A brief discussion of the Chronology of the time of the writing of the Christian sources which mention the birth of Jesus and events surrounding and after it.
13:51 Gospel of Luke2:1-40 Birth of Jesus in Bethlehem and his presentation to the temple in Jerusalem and the return of Mary and Joseph the Carpenter back to Nazareth and Jesus growing in Nazareth.
22:45 Matthew1:18-25 (Birth of Jesus) and Matthew2:1-24 Visit of the Wise Men from the East (The Magis), Flight to Egypt.
33:12 Comparison between the Nativity narratives in the Gospels of Luke and Matthew. People and movies usually instead of comparing the two narratives merge them and make a unified story, but if you compare them they have significant contradictory differences with each other and both are different from the Quranic narrative of nativity.
36:41 ProtoEvangelium of James17-20. The birth of Jesus happens in a remote place (a cave) in the middle of the way between Bethlehem and Jerusalem. Besides the Joseph the Carpenter one of his sons from previous marriage are with Mary. She apparently gave birth in a cave and two women probably both midwives visit her and Jesus after birth in the cave. The Proto-Gospel of James nativity narrative is different from the two canonical gospels Luke and Matthew and also from the Qur'an but it is not necessarily in contradiction with Qur'an and agrees in at least one crucial point that birth of Jesus happened in a remote place.
49:09 Some general discussion regarding the theories of formation (writing, compilation, redaction and edition) of the ProtoGospel of James relying on the book by George Themelis Zervos titled "The Protoevangelium of James: Greek text, English Translation and the Critical Introduction" in two volumes. The Protoevangelium James has multilayers and its formation somewhat may be similar to the Sulaym ibn Qays Hilali the oldest extant Shi'i hadith book. An ancient true core but with parts being added later or were edited.
1:05:18 Story of Discovery of The Kathisma church(shrine) and its importance and relevance to nativity. Kathisma means seat (Stopping or resting place, مقام). The rock which is at the center of three layer octagonal church (shrine) is most probably the actual birth place of Jesus not the resting or stopping place of Mary before giving birth in a nearby cave (The Protoevangelium of James) or in Bethlehem (later Christian tradition) or on the way escaping to Egypt (PseudoGospel of Matthew), as it was also believed in the Christian tradition.
1:31:08 Connecting the three distinguishing elements of the Quranic nativity story; Remoteness, the Palm Tree and the flowing Spring and even addressing Mary as "Sister of Aaron" with the location of the Kathisma shrine.
1:41:07 The Gospel of Pseudo Matthew 20 The Miracle of the Palm Tree and Fresh Spring but in the context of the escape to Egypt.
#Mary_in_Quran
YouTube
[6] Mary in the Qur'an, Dr. Farhad Ghoddoussi
Session 6, intertextuality with Q19:22-33
Chapters:
0:00 Greetings & Introductory Remarks
2:41 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:02 The Nativity, story of the birth of…
Chapters:
0:00 Greetings & Introductory Remarks
2:41 List of Surahs related to the Hazrat Maryam in Qur'an in Chronological Order of Revelation and the Order of the Verses.
4:02 The Nativity, story of the birth of…
upcoming event, Jan 10, 2025
▫️Friday Jan 10, 7:30-9:30 pm (in-person, in English)
Special Event, Birth Anniversary of Imam Ali (p), speaker: Dr. Sadik Kassim.
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
▫️Friday Jan 10, 7:30-9:30 pm (in-person, in English)
Special Event, Birth Anniversary of Imam Ali (p), speaker: Dr. Sadik Kassim.
visit us:
https://sites.mit.edu/zekrmit/
@zekrMIT
Special Event, Birth Anniversary of Imam Ali ibn Abi Talib (p)
🌐 In-Person, in English
Speaker: Sadik Kassim
Lecture: "From the Light of Imam Ali to the Pen of Sharīf Al-Radhi: A Journey of Eloquence"
Date
Friday January 10th, 2025
7:30 pm to 9:30 pm (Eastern Time)
Location
MIT Student Center, 2nd Floor, Lobdell Hall, 84 Massachusetts Ave, Cambridge, MA 02139
Schedule
7:30-7:35 Quran Recitation
7:35-7:45 Poem
7:45-8:45 Lecture and Q&A, in English
8:45-9:00 Ziyarat Amin Allah
9:00-9:30 Dinner
- About Speaker (Bio)
https://sites.mit.edu/zekrmit/
@zekrMIT
🌐 In-Person, in English
Speaker: Sadik Kassim
Lecture: "From the Light of Imam Ali to the Pen of Sharīf Al-Radhi: A Journey of Eloquence"
Date
Friday January 10th, 2025
7:30 pm to 9:30 pm (Eastern Time)
Location
MIT Student Center, 2nd Floor, Lobdell Hall, 84 Massachusetts Ave, Cambridge, MA 02139
Schedule
7:30-7:35 Quran Recitation
7:35-7:45 Poem
7:45-8:45 Lecture and Q&A, in English
8:45-9:00 Ziyarat Amin Allah
9:00-9:30 Dinner
- About Speaker (Bio)
https://sites.mit.edu/zekrmit/
@zekrMIT
السَّلامُ عَلَيْكَ يَا أَبا جَعْفَرٍ مُحَمَّدَ بْنَ عَلِيٍّ الْبَرَّ التَّقِيَّ الْإِمامَ الْوَفِيَّ، السَّلامُ عَلَيْكَ أَيُّهَا الرَّضِيُّ الزَّكِيُّ، السَّلامُ عَلَيْكَ يَا وَلِيَّ اللّٰهِ، السَّلامُ عَلَيْكَ يَا نَجِيَّاللّٰهِ، السَّلامُ عَلَيْكَ يَا سَفِيرَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا سِرَّ اللّٰهِ، السَّلامُ عَلَيْكَ يَا ضِياءَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا سَناءَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا كَلِمَةَ اللّٰهِ، السَّلامُ عَلَيْكَ يَا رَحْمَةَ اللّٰهِ، السَّلامُ عَلَيْكَ أَيُّهَا النُّورُ السَّاطِعُ،