🔝🔝🔝
🔊 Jumu'ah Khutbah 🔊
🗣 Abu Sumayyah
Topic: The Righteous Actions
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts *1:10pm*
⏱Salah starts *1:30pm*
🏡 Hampton Vale Community Centre, PE7 8NJ
🔊 Jumu'ah Khutbah 🔊
🗣 Abu Sumayyah
Topic: The Righteous Actions
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts *1:10pm*
⏱Salah starts *1:30pm*
🏡 Hampton Vale Community Centre, PE7 8NJ
Ibn Rajab al-Ḥanbalī:
“And the best of deeds is (to have) fear of Allāh in privacy and in open.”
[فتح الباري ٤\٣٦]
“And the best of deeds is (to have) fear of Allāh in privacy and in open.”
[فتح الباري ٤\٣٦]
Imam Ibn Qayyim al-Jauziyyah:
"Whoever knows himself will be preoccupied rectifying his own affairs rather than looking for mistakes in others."
[Fawaaid, (Page: 73)]
"Whoever knows himself will be preoccupied rectifying his own affairs rather than looking for mistakes in others."
[Fawaaid, (Page: 73)]
》Explaining The Fundamentals Of Faith: Sheikh ibn Uthaymeen رحمه الله
#1 The Shahadah (the testimony of faith) that 'there is none worthy of worship except Allah and that Muhammad صلى الله عليه و سلم is His slave and Messenger', requires solid belief in the heart.
This belief must also be confirmed by the tongue. It is called Shahadah (testimony) to show that when a believer believes in it, his belief is as solid as if he is an eyewitness.
▪This Shahadah is one cornerstone, although it contains many aspects that must be taken as belief.
This testimony (comprised of two testimonies as is apparent), is considered one cornerstone, either because it contains testifying that Muhammad صلى الله عليه و سلم is only a conveyer of the Message from Allah and His slave and Messenger, thus completing the testimony that Allah is One or because these two testimonies together are the reason behind the acceptance of deeds by Allah.
▪Deeds are neither valid nor accepted unless they are done with sincerity for the sake of Allah alone, and this is called “Ikhlas,” and through following the way of the Messenger of Allah صلى الله عليه و سلم.
▪Realising the essence of this testimony, that there is no god except Allah, is a result of Ikhlas (sincerity) to Allah.
▪Realising the essence of testifying that Muhammad صلى الله عليه و سلم is His slave and Messenger, comes as a result of following the Messenger of Allah.
▪This magnificent testimony leads to many sweet results. It frees the hearts and souls from being enslaved to the creation and from following other than the Messenger صلى الله عليه و سلم.
》Explaining The Fundamentals Of Faith: Sheikh ibn Uthaymeen رحمه الله
#1 The Shahadah (the testimony of faith) that 'there is none worthy of worship except Allah and that Muhammad صلى الله عليه و سلم is His slave and Messenger', requires solid belief in the heart.
This belief must also be confirmed by the tongue. It is called Shahadah (testimony) to show that when a believer believes in it, his belief is as solid as if he is an eyewitness.
▪This Shahadah is one cornerstone, although it contains many aspects that must be taken as belief.
This testimony (comprised of two testimonies as is apparent), is considered one cornerstone, either because it contains testifying that Muhammad صلى الله عليه و سلم is only a conveyer of the Message from Allah and His slave and Messenger, thus completing the testimony that Allah is One or because these two testimonies together are the reason behind the acceptance of deeds by Allah.
▪Deeds are neither valid nor accepted unless they are done with sincerity for the sake of Allah alone, and this is called “Ikhlas,” and through following the way of the Messenger of Allah صلى الله عليه و سلم.
▪Realising the essence of this testimony, that there is no god except Allah, is a result of Ikhlas (sincerity) to Allah.
▪Realising the essence of testifying that Muhammad صلى الله عليه و سلم is His slave and Messenger, comes as a result of following the Messenger of Allah.
▪This magnificent testimony leads to many sweet results. It frees the hearts and souls from being enslaved to the creation and from following other than the Messenger صلى الله عليه و سلم.
》Explaining The Fundamentals Of Faith : Shaykh ibn Uthaymeen رحمه الله
#2 Establishing the prayers means to worship Allah by praying to Him.
▪One must preserve the prayers by establishing them on time and in the best manner, as taught by the Prophet صلى الله عليه و سلم.
▪Rewards for establishing the prayers include tranquility and happiness that are felt in the heart.
▪Prayer also leads one to abandoning evil deeds and behavior.
》Explaining The Fundamentals Of Faith : Shaykh ibn Uthaymeen رحمه الله
#2 Establishing the prayers means to worship Allah by praying to Him.
▪One must preserve the prayers by establishing them on time and in the best manner, as taught by the Prophet صلى الله عليه و سلم.
▪Rewards for establishing the prayers include tranquility and happiness that are felt in the heart.
▪Prayer also leads one to abandoning evil deeds and behavior.
Ibn Rajab al-Ḥanbalī Raḥimahullāh mentioned:
Shortly; your brothers will stand at ‘Arafah at that station; so joyous congratulations to whoever is granted that.
They will pray fervently to Allaah with hearts ablaze and tears that were instinctive, for how many amongst them are there that are fearful; fear has stricken him and perturbed him.
The beloved; who is set alight with yearning – and so is ablaze by it; and the one who has hope and assumes the best thought with regards to the promise of Allaah – and of His Truthfulness.
And the one who repents; and thus acted in good faith sincerely for Allaah out of repentance and was truthful in it, and so he flees and seeks refuge at the door of Allaah – and so knocks it.
For how many there are that are deserving of The Fire yet Allaah saves him and thus frees him, and from the captives of encumbrance of a heavy load [i.e. of sin] that He releases and so sets free.
It is at that moment that The Most Merciful of those that have mercy enquires regarding them – whilst the inhabitants of the Heavens boast of their union, and so He draws near and then says:
"What do these [people] want?"
● [لطائف المعارف]
Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said: “He, The Glorified and Most High, says: "What do these [people] want?"
– Meaning: What is it that they desire from their coming to this place? He Wishes by that to kindly bestow upon them mercy and forgiveness, as well as to grant them their requests.”
● [مجموع فتاوى ٢٦/٢٣]
Shortly; your brothers will stand at ‘Arafah at that station; so joyous congratulations to whoever is granted that.
They will pray fervently to Allaah with hearts ablaze and tears that were instinctive, for how many amongst them are there that are fearful; fear has stricken him and perturbed him.
The beloved; who is set alight with yearning – and so is ablaze by it; and the one who has hope and assumes the best thought with regards to the promise of Allaah – and of His Truthfulness.
And the one who repents; and thus acted in good faith sincerely for Allaah out of repentance and was truthful in it, and so he flees and seeks refuge at the door of Allaah – and so knocks it.
For how many there are that are deserving of The Fire yet Allaah saves him and thus frees him, and from the captives of encumbrance of a heavy load [i.e. of sin] that He releases and so sets free.
It is at that moment that The Most Merciful of those that have mercy enquires regarding them – whilst the inhabitants of the Heavens boast of their union, and so He draws near and then says:
"What do these [people] want?"
● [لطائف المعارف]
Shaykh Muḥammad Ṣāliḥ al-'Uthaymīn رحمه الله said: “He, The Glorified and Most High, says: "What do these [people] want?"
– Meaning: What is it that they desire from their coming to this place? He Wishes by that to kindly bestow upon them mercy and forgiveness, as well as to grant them their requests.”
● [مجموع فتاوى ٢٦/٢٣]
JUMU'AH PRAYERS IN HAMPTON
📚 Topic: 'The Importance Of Prayer'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
📚 Topic: 'The Importance Of Prayer'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
JUMU'AH PRAYERS IN HAMPTON
📚 Topic: 'The Traps Of Shaytaan'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
📚 Topic: 'The Traps Of Shaytaan'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
>> It Is Better To Pray In The Salafi Masjid? <<
Sheikh Muqbil bin Haadee (may Allah have mercy upon him) was asked;
There is a Masjid near us whose Imaam is an Ikhwaanee who has with him oppositions to the Sharee’ah and when we pray in this Masjid they ridicule us and flee from us, so should we remain calling in this Masjid whilst in the presence of this harm, considering that the Salafi Masjid is far away?
>> Answer: <<
If you are able to go to the Salafi Masjid then I advise you with that and you will gain benefit in performing your prayer in accordance to the Sunnah of the Messenger of Allaah and also that you will benefit from tranquil affability with your brothers and much virtue and moral excellence.
For indeed there is a Hadeeth in Saheeh Muslim on the authority of Jaabir Bin ‘Abdullaah, who said:
》“Some plots of land became vacant around the Masjid therefore Banu Salimah decided to relocate near the Masjid. When the news of that reached the Messenger of Allaah (sallAllaahu alayhi wa sallam), he said to them:
“Indeed it has reached me that you intend to relocate near the Masjid”.
They said: “Yes, O Messenger of Allaah that is what we have decided”. Thereupon he (the Prophet) said:
“O Banu Salimah, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded”.”
Meaning: Stay in your houses which are far away from the Masjid so that your steps are recorded for you.
And in the Saheehayn (Sahih al-Bukharee and Saheeh al-Muslim) on the authority of Abu Hurairah (radiAllaahu ‘anhu) that verily the Prophet of Allaah (sallAllaahu 'alayhi wa sallam) said:
》“He who performs ablution and purifies himself well, then leaves to go the Masjid and nothing causes him to go out except for the Prayer, he does not take a step except that it raises him in rank and a sin is removed from him. And if he prays, the angels do not cease to pray for him, as long as he is at his Musalla (praying place): “O Allaah, send prayers upon him, O Allaah, have mercy upon him”. And each one of you is regarded in prayer so long as he is waiting for the Prayer.”
Hence, if they are able to attend the Salafi Masjid this is a pleasant affair if not then I advise them to acquire/obtain a Masjid for themselves which is not over burdensome in expenditure for truly the Prophet (sallAllaahu 'alayhi wa sallam) says:
》“I was not ordered with building lofty extravagant Masjids”.
And he also said:
》*“The Hour will not be established until the people vie with one another in boastfulness with regards to the Masjids”.
So the Sunnah is that the Masjid should be modest and simple. And if you are able to [construct] the Masjid, that it is like the Masjid of the Messenger of Allaah (sallAllaahu 'alayhi wa sallam) then do so, if you are not able to then do not overburden yourself and do not be lavish in building the Masjids for indeed it opposes the Sunnah, likewise the adornments and the minarets.
Also the likes of what they call al-Mihraab and that which they put up on the four corners of the Masjids and what they call ash-Shurufaat (balconies and terraces), this was not found in the Masjid of the Messenger of Allaah when he built it at that time and likewise the Mimbar which is elevated in excess of three steps.
Wa Laa Illaaha IllAllaah, for indeed there has not come to me a person regardless of whether he is from Eritrea or from Indonesia or from the Sudan and other than them from the Islamic countries except that he complains from the harms of Ikhwaan al-Mufliseen* (Brotherhood of the Bankrupt Ones) to the Ahlus-Sunnah.
Then I say, to Allaah is the complaint, so they are ready to reconcile with the communist and with the Mulhid (atheist) and with the Secularist and with the Ba’thists, and with the Naasirites and with the Sufis and with the Shiites whilst they are not prepared to reconcile with the Sunni except when the time for elections draws near, indeed then they say:
“Be silent concerning us and we will remain silent concerning you”.
■ Footnote: 'Al-Ikhwaan Al-Muslimeen' (The Muslim Brotherhood) A group
Sheikh Muqbil bin Haadee (may Allah have mercy upon him) was asked;
There is a Masjid near us whose Imaam is an Ikhwaanee who has with him oppositions to the Sharee’ah and when we pray in this Masjid they ridicule us and flee from us, so should we remain calling in this Masjid whilst in the presence of this harm, considering that the Salafi Masjid is far away?
>> Answer: <<
If you are able to go to the Salafi Masjid then I advise you with that and you will gain benefit in performing your prayer in accordance to the Sunnah of the Messenger of Allaah and also that you will benefit from tranquil affability with your brothers and much virtue and moral excellence.
For indeed there is a Hadeeth in Saheeh Muslim on the authority of Jaabir Bin ‘Abdullaah, who said:
》“Some plots of land became vacant around the Masjid therefore Banu Salimah decided to relocate near the Masjid. When the news of that reached the Messenger of Allaah (sallAllaahu alayhi wa sallam), he said to them:
“Indeed it has reached me that you intend to relocate near the Masjid”.
They said: “Yes, O Messenger of Allaah that is what we have decided”. Thereupon he (the Prophet) said:
“O Banu Salimah, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded”.”
Meaning: Stay in your houses which are far away from the Masjid so that your steps are recorded for you.
And in the Saheehayn (Sahih al-Bukharee and Saheeh al-Muslim) on the authority of Abu Hurairah (radiAllaahu ‘anhu) that verily the Prophet of Allaah (sallAllaahu 'alayhi wa sallam) said:
》“He who performs ablution and purifies himself well, then leaves to go the Masjid and nothing causes him to go out except for the Prayer, he does not take a step except that it raises him in rank and a sin is removed from him. And if he prays, the angels do not cease to pray for him, as long as he is at his Musalla (praying place): “O Allaah, send prayers upon him, O Allaah, have mercy upon him”. And each one of you is regarded in prayer so long as he is waiting for the Prayer.”
Hence, if they are able to attend the Salafi Masjid this is a pleasant affair if not then I advise them to acquire/obtain a Masjid for themselves which is not over burdensome in expenditure for truly the Prophet (sallAllaahu 'alayhi wa sallam) says:
》“I was not ordered with building lofty extravagant Masjids”.
And he also said:
》*“The Hour will not be established until the people vie with one another in boastfulness with regards to the Masjids”.
So the Sunnah is that the Masjid should be modest and simple. And if you are able to [construct] the Masjid, that it is like the Masjid of the Messenger of Allaah (sallAllaahu 'alayhi wa sallam) then do so, if you are not able to then do not overburden yourself and do not be lavish in building the Masjids for indeed it opposes the Sunnah, likewise the adornments and the minarets.
Also the likes of what they call al-Mihraab and that which they put up on the four corners of the Masjids and what they call ash-Shurufaat (balconies and terraces), this was not found in the Masjid of the Messenger of Allaah when he built it at that time and likewise the Mimbar which is elevated in excess of three steps.
Wa Laa Illaaha IllAllaah, for indeed there has not come to me a person regardless of whether he is from Eritrea or from Indonesia or from the Sudan and other than them from the Islamic countries except that he complains from the harms of Ikhwaan al-Mufliseen* (Brotherhood of the Bankrupt Ones) to the Ahlus-Sunnah.
Then I say, to Allaah is the complaint, so they are ready to reconcile with the communist and with the Mulhid (atheist) and with the Secularist and with the Ba’thists, and with the Naasirites and with the Sufis and with the Shiites whilst they are not prepared to reconcile with the Sunni except when the time for elections draws near, indeed then they say:
“Be silent concerning us and we will remain silent concerning you”.
■ Footnote: 'Al-Ikhwaan Al-Muslimeen' (The Muslim Brotherhood) A group
founded by Hassan al-Banna in Egypt and which serves as an umbrella organisation to accommodate all and sundry, regardless of deviation in creed and methodology.
Syed Qutb is another figurehead for 'Al-Ikhwaan' who has been refuted by many scholars. Many have been mislead in these times by this corrupted methodology.
- Tuhfatul-Mujeeb 'Alaa Asilatil-Haadhir wal-Ghareeb, page 129-131.
- Translated by Abu 'Abdillaah Bilaal al-Kashmiri
Syed Qutb is another figurehead for 'Al-Ikhwaan' who has been refuted by many scholars. Many have been mislead in these times by this corrupted methodology.
- Tuhfatul-Mujeeb 'Alaa Asilatil-Haadhir wal-Ghareeb, page 129-131.
- Translated by Abu 'Abdillaah Bilaal al-Kashmiri
What Exactly Is Harshness?...⬇️
Shaykh Muqbil Ibn Hādī Al-Wādiʿī (رحمه الله) said:
❝Harshness is to forbid people from something Allāh himself has not forbidden them from, or it is to mandate something Allāh himself has not mandated upon them. This is harshness. As for adhering to the religion, then this is not considered harshness.❞
[ أسئلة شباب قرية السعيد ]
Shaykh Muqbil Ibn Hādī Al-Wādiʿī (رحمه الله) said:
❝Harshness is to forbid people from something Allāh himself has not forbidden them from, or it is to mandate something Allāh himself has not mandated upon them. This is harshness. As for adhering to the religion, then this is not considered harshness.❞
[ أسئلة شباب قرية السعيد ]
Sheikh ibn Uthaymeen رحمه الله said;
"O my brothers, religion is not based upon emotions."
[اللقاء الشهري ٣٣\٤]
"O my brothers, religion is not based upon emotions."
[اللقاء الشهري ٣٣\٤]
JUMU'AH PRAYERS IN HAMPTON
📚 Topic: 'Benefiting The Deceased'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
📚 Topic: 'Benefiting The Deceased'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
JUMU'AH PRAYERS IN HAMPTON
📚 Topic: 'The Virtues Of Muharram'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.
📚 Topic: 'The Virtues Of Muharram'
✅ Khutbah/Sermon in English
✅ Brother's and sister's are welcome.
⏱Khutbah starts 1:10pm
⏱Salah starts 1:30pm
🏡 Hampton Vale Community Centre, PE7 8NJ
Please note:
- Brother's entrance is through the main entrance inside the Community Centre.
- Sister's entrance is via the gate outside, accessible through the car park.
- If you live local, then please walk to allow more parking for those travelling by car.