درس گفتارهای تاریخ اندیشه و تمدن اسلامی

🌐 بصورت مجازی، به فارسی

«تاريخ تحول انديشه اعتقادی اماميه»
توسط دکتر حسن انصاری

جلسه نهم (تکمیلی)، شنبه ۲۹ جون، ۵:۰۰ تا ۷:۰۰ بعد از ظهر به وقت شرق آمریکا

موضوع:
واقعه غدیر (بخش دوم)

لینک شرکت در وبینار:
Zoom Webinar (lecture series),
https://mit.zoom.us/j/93933325521
Meeting ID: 939 3332 5521

#تاريخ_تحول_انديشه_اماميه_سده_دوم_و_سوم
@azbarresihayetarikhi
@zekrMIT

Repressor of Anger (Kadhim): Title of Imam Musa ibn Jafar (a), by H. I. Doagoo (presented Feb 4, 2024, MIT)

https://www.youtube.com/watch?v=IFghsyracwc&t=43s

@zekrMIT

درس گفتارهای تاریخ اندیشه و تمدن اسلامی

🌐 بصورت مجازی، به فارسی

«تاريخ تحول انديشه اعتقادی اماميه»
توسط دکتر حسن انصاری

جلسه دهم (آخر)، یکشنبه ۳۰ جون، ۸:۰۰ تا ۱۰:۰۰ شب به وقت شرق آمریکا

🔸لطفا به زمان برگزاری این جلسه توجه بفرمایید.
(باعرض پوزش برای تغییر بوجود آمده بخاطر برنامه مدرس جلسه)

لینک شرکت در وبینار:
Zoom Webinar (lecture series),
https://mit.zoom.us/j/93933325521
Meeting ID: 939 3332 5521

#تاريخ_تحول_انديشه_اماميه_سده_دوم_و_سوم
@azbarresihayetarikhi
@zekrMIT

▫️Summaries,
We have discussed the story (pericope) of Dhu al-Qarnayn in the Qur'an (Q18:83-102) in two sets of independent but related lectures: A Series of Four Lectures and A Set of Two Tafsir Discussions.

Series of Four Lectures:
In the first lecture, we looked to these Quranic verses, their commentary, the structure of the surah 18 al-Kahf and the relation of the Dhu al-Qarnayn story with the other stories in this surah. It was stressed that a close reading of the verses of the story of Dhul al-Qarnayn, in distinction with some other stories of the Qur'an, does not necessitate a miraculous understanding of this story including the nature of the means and powers which was given to him and his trips were not atypical of the trips of Kings at his time.

In the second lecture, we looked to the hadiths which have been narrated in Shi'i hadith books in relation to these verses using Tafsir al-Burhan compiled by Syed Hashim ibn Sulaiman Al-Bahrani (d. 1107AH) and we also looked to the summary of Shii and Sunni hadiths related to the Dhu al-Qarnayn story as was listed and discussed by Allamah Tabatabai in Tafsir al-Mizan. Overall in agreement with the Allamah Tabatabai evaluation of these hadiths, it was concluded that it is more fruitful in not trying to understand the Quranic verses in the frame of narrations.

In the third lecture, as a prelude to the discussion of the historical candidates for Dhu al-Qarnayn we looked to the features which can be extracted from the verses of the Qur'an that a historical candidate for Dhu al-Qarnayn should satisfy. Then we looked briefly to the two leading historical candidates for Dhu al-Qarnayn, Cyrus II the Achaemenid King of Persia (d.530 BC) and Alexander III the Great the Macedonian King (d.323 BC) and discussed whether they satisfy the features extracted from the Quranic verses.

In the fourth lecture, we focused on the relationship between this story in the Qur'an and the late antique Syriac text titled "Neṣḥānā d-Aleksandrōs" (literally “the victory of Alexander") which western scholarship often refer to it as the Syriac Alexander Legend, and its implications. It was concluded that the Quranic pericope of Dhu al-Qarnayn has some similarities and relation with the first two parts of Neṣḥānā. But contrary to what some western scholars has claimed it was argued that there is no direct relationship (intertextuality) between them, but instead Qur'an and Neshana are independent witnesses to a shared tradition found in the Late Antique Near East.

Set of Two Tafsir Discussions:
In the first lecture of Tafsir, we discussed verses of 83 to 89 of Surah 18 Al-kahf. We also looked to the other instances of the usage of the words سبب (means, course) and کل شئ in the Qur'an, which are important in the understanding of the story of the Dhu al-Qarnayn.

In the second lecture of Tafsir, we discussed the verses 90-102 of the Surah 18 al-Kahf. We had a more detailed discussion of the word dakka' (َدكّآء) in Q18:98 in relation to barrier made by Dhu al- Qarnayn to protect people from Gog and Magog.

#Dhu_al_Qarnayn_in_Quran

@zekrMIT

فَمَنْ حَاجَّک فِیهِ مِن بَعْدِ مَا جَاءَک مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَکمْ وَنِسَاءَنَا وَنِسَاءَکمْ وَأَنفُسَنَا وَأَنفُسَکمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ الله عَلَی الْکاذِبِینَ. (سوره آل‌عمران، ۶۱)

تاريخ تحول انديشه اعتقادی اماميه، دکتر حسن انصاری

«بر اساس چند سند از سده دوم و اوائل سده سوم قمری»

واقعه غدير، بخش دوم

جلسه نهم (تکمیلی): در اين جلسه تفاوت های اساسی دو نظريه امامت و خلافت را به بحث پرداختيم و گفتيم که تفسير نظريه امامت بر اساس مبانی نظريه خلافت از نقطه نظر تاريخی نادرست است. (۲۹ جون، ۲۰۲۴)

#تاريخ_تحول_انديشه_اماميه_سده_دوم_و_سوم

@azbarresihayetarikhi
@zekrMIT

تاريخ تحول انديشه اعتقادی اماميه، دکتر حسن انصاری

«بر اساس چند سند از سده دوم و اوائل سده سوم قمری»

جلسه دهم: در اين جلسه که آخرين جلسه از سلسله بحث های تاريخ تحول انديشه امامت در تشيع امامی بود به موضوع اختلافات اماميه بعد از دوران امام رضا (ع) پرداختيم و زمينه های اختلاف را در مورد شناسایی امام به بحث گذاشتيم. به اين پرسش پرداختيم که چرا با بروز واقعه غيبت شيعيان امامی تا مدتی در تشخيص و درک تئوری غيبت دچار اختلاف نظر شدند. کوشش کرديم تحليلی تازه ای در اين زمينه ارائه دهيم. (۳۰ جون، ۲۰۲۴)

#تاريخ_تحول_انديشه_اماميه_سده_دوم_و_سوم

@azbarresihayetarikhi
@zekrMIT

Muharram 1446 (2024)

🏴 اَلسَّلامُ عَلَیْکَ یا اَباعَبْدِاللَّهِ وَ عَلَى الاَْرْواحِ الَّتى حَلَّتْ بِفِناَّئِکَ

Our condolences to the awaited Imam al-Mahdi (a) as we are approaching the month of Muharram and the days of mourning for Imam Husayn ibn Ali (p).

We will start our Muharram events from Sunday July 7, 7:15-10:00 pm. Details will be announced.

- Lectures will be in English and mourning rituals multi-languages.

@zekrMIT

Muharram Programs, MIT, July 7-18, 2024

▫️July 7-10, 7:15-10:00 pm
MIT Tang Center, E51-376, 2 Amherst St, Cambridge, MA 02142

▫️July 11-15, 7:15-10:00 pm
MIT SidneyPacific, MP room, 70 Pacific St, Cambridge, MA 02139

▫️July 16 (Ashura) and July 17-18, pending moonsighting
MIT SidneyPacific, MP room, 70 Pacific St, Cambridge, MA 02139

@zekrMIT

Holy Shrine of Imam Ali (a)

Our Muharram events will start from Sunday July 7th at 7:15 pm. Please note location (for the first 4 nights), MIT Tang Center, E51-376, 2 Amherst St, Cambridge, MA 02142.

@zekrMIT

Salamon Alaikum, If you would like to donate to @zekrMIT events,

🔸You can use tax deductible account, please use the link given below, click on Give Now, and search for/select "MIT Shia Muslim Community Fund", You can donate by credit card. Giving link: https://giving.mit.edu/

🔸You can also use Zelle Transfer, connected to our email: eventszekrmit@gmail.com

We thank everyone for continued support of the programs. Any question please contact us at: eventszekrmit@gmail.com

Our website: http://zekr-ma.org/

@zekrMIT

If you would like to sponsor a Muharram night (or any part) please use the information above👆. JazakAllahKheira

@zekrMIT

The Crescent Moon of the Month of Muharram, 1446 A.H. From the Crescent Committee of The Council of Shia Muslim Scholars of North America - Read more here: 
https://ow.ly/clCO50Sw9Lg

2 Muharram (July 8): Imam Hussain (p) arrives in Karbala (61 A.H.)
7 Muharram (July 13): Water is cut off from Imam Hussain (p), his family, and his companions (Year 61 A.H.)
10 Muharram (July 16): Day of Ashura; Martyrdom of Imam Hussain (p) and his companions (61 A.H.)
13 Muharram (July 19): Burial of Imam Hussain (p) and his companions in Karbala (61 A.H.)
25 Muharram (July 31): Martyrdom of Imam Ali ibn Hussain (al-Sajjad) (p) (95 A.H.)