May 6
هل رأيتَ هذا المخلوق وأمثاله يقولون مثل هذا الكلام عن أولئك الكاسيات العاريات، أو اللواتي اعترضن على فرض الحجاب في سوريا، أو اللواتي أنكرن التعدد؟
لماذا لا يظهر هؤلاء إلا عندما تكون هناك مجموعة من الأخوات يردن عبادة ربهنّ، والاستتار عن أعين الرجال الأجانب؟
نسأل الله العافية من هذا المرض المُهلك.
أيُّ منطقٍ هذا الذي يرى التبرج حرية، ويعدّ الحياء والتستر تخلّفًا ورجعية؟!
أليس من حق المرأة أن تختار العفة والاحتشام كما يُسمح لغيرها باختيار السفور والانكشاف؟
هؤلاء لا يعادون النقاب لأنه يقيّد المرأة، بل لأنّه يحررها من أهوائهم، ويمنعهم من تحويل جسدها إلى سلعة.
إن المرأة المتسترة تهدم سوق الشهوة الذي يغذّونه، وتُفشل خططهم التي تقوم على تسليع جسدها، ولهذا يحاربونها بكل وسيلة.
لماذا لا يظهر هؤلاء إلا عندما تكون هناك مجموعة من الأخوات يردن عبادة ربهنّ، والاستتار عن أعين الرجال الأجانب؟
نسأل الله العافية من هذا المرض المُهلك.
أيُّ منطقٍ هذا الذي يرى التبرج حرية، ويعدّ الحياء والتستر تخلّفًا ورجعية؟!
أليس من حق المرأة أن تختار العفة والاحتشام كما يُسمح لغيرها باختيار السفور والانكشاف؟
هؤلاء لا يعادون النقاب لأنه يقيّد المرأة، بل لأنّه يحررها من أهوائهم، ويمنعهم من تحويل جسدها إلى سلعة.
إن المرأة المتسترة تهدم سوق الشهوة الذي يغذّونه، وتُفشل خططهم التي تقوم على تسليع جسدها، ولهذا يحاربونها بكل وسيلة.
May 7
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May 7
Have you seen this creation and those like him say such filthy words about the sisters who are dressed yet naked, or those who protested against the hijab being made compulsory in Syria, or those who attacked polygyny?
Why do these people only come out when there are women who want to worship their Lord and cover themselves from the eyes of strange men?
We ask Allah for protection from this deadly disease.
What kind of twisted logic sees nakedness as freedom, but sees modesty and covering as backward and stupid?
Is it not the right of a woman to choose purity and dignity, just like others are free to choose shamelessness and exposure?
They don’t hate the niqab because it limits women — they hate it because it protects her from their filthy desires, and stops them from using her body like a product to sell.
A modest woman destroys the lust-driven market they depend on. She ruins their dirty business of turning women into objects — that’s why they fight her with everything they have.
Why do these people only come out when there are women who want to worship their Lord and cover themselves from the eyes of strange men?
We ask Allah for protection from this deadly disease.
What kind of twisted logic sees nakedness as freedom, but sees modesty and covering as backward and stupid?
Is it not the right of a woman to choose purity and dignity, just like others are free to choose shamelessness and exposure?
They don’t hate the niqab because it limits women — they hate it because it protects her from their filthy desires, and stops them from using her body like a product to sell.
A modest woman destroys the lust-driven market they depend on. She ruins their dirty business of turning women into objects — that’s why they fight her with everything they have.
May 7
May 8
May 8
May 8
May 8
May 9
May 9
Alhamdullilāh, we completed reading & explaining "Shams Al-Hadīth" by our Shaykh Muhammad Bin Shams Ad-Dīn.
We also completed the new version of our website! Check it out and share it with your friends for the benefit, in shā Allāh.
We also completed the new version of our website! Check it out and share it with your friends for the benefit, in shā Allāh.
May 9
May 9
May 9
May 9
May 9
May 9
I know someone here whose mother needs money for dialysis, if someone wants to help please contact me @contacthamzabot
May 10
المؤمن للمؤمن كالبنيان يشد بعضه بعضًا.
The believer to another believer is like a building whose different parts enforce each other.
May 10
May 11
May 11
May 11
The Love of Allāh, Glorifying Allāh & Putting Allāh First in Everything (True Tawhīd)
May 11
Forwarded from Abū Ja'far Al-Khulayfī on English
Chapter On How Humanists Resemble Idol Worshippers...
Allah the Most High said:
This verse shows that the idol worshippers honored their idols more than they honored the Lord of the Worlds, even though they acknowledged that He is greater than them.
Al-Ṭabarī said in his Tafsir:
Reflect on their statement: “Allah is rich and does not need this.”
They recognized Allah’s richness but failed to recognize their utter need for Him and their obligation to worship Him alone.
This is similar to the attitude of the heretics and humanist advocates of our time.
When they speak about acts of worship—like faith in the unseen, prayer, and remembrance of Allah—which are the sole rights of Allah Almighty, they belittle them and say: “What’s the benefit of these?”
And those who are more "reasonable" among them still reduce these acts to human benefit. For example, they might say: “Prayer teaches time management,” or “It’s a form of exercise,” or “It promotes social harmony.”
They interpret the verse:
as only referring to the violation of human rights.
But there is no doubt that proper prayer restrains from harming others—and also from all evil, even that which people don’t consider harmful, such as consensual fornication, which is still an abomination, or forbidden gazes and so on.
And when they see a disbeliever giving charity or doing humanitarian work or defending the oppressed, they say: “How can this person not enter Paradise?”—
completely ignoring the right of Allah to be worshipped alone and sincerely.
Thus, what is for Allah, they diminish unless it includes something for themselves.
And what is for themselves, they exalt, even if it is not done for Allah.
They even wish Paradise for such a person.
This is exactly like the idol worshippers condemned in the verse.
واللّهُ الْمُسْتَعَانُ
Allah the Most High said:
“And they assign to Allah a share of what He has produced of crops and livestock, and they say, ‘This is for Allah’—so they claim—‘and this is for our partners (idols).’ But what is for their partners never reaches Allah, while what is for Allah goes to their partners. Evil is what they decide.” [Surah Al-An’am, 6:136]
This verse shows that the idol worshippers honored their idols more than they honored the Lord of the Worlds, even though they acknowledged that He is greater than them.
Al-Ṭabarī said in his Tafsir:
13902 – Muhammad ibn ‘Amr narrated to us, he said: Abū ‘Āṣim narrated to us, he said: ‘Īsā narrated to us, from Ibn Abī Najīḥ, from Mujāhid concerning Allah’s words: “And they assign to Allah a share...” — he said: They would designate a portion of their crops for Allah and another portion for their idols and partners. If wind carried away what was designated for Allah and it ended up with the idols’ portion, they would leave it. But if anything from the idols’ portion ended up with Allah’s portion, they would return it, saying: ‘Allah is rich and does not need this!’ As for the livestock, they were the sā'ibah and baḥīrah which they named.”
Reflect on their statement: “Allah is rich and does not need this.”
They recognized Allah’s richness but failed to recognize their utter need for Him and their obligation to worship Him alone.
This is similar to the attitude of the heretics and humanist advocates of our time.
When they speak about acts of worship—like faith in the unseen, prayer, and remembrance of Allah—which are the sole rights of Allah Almighty, they belittle them and say: “What’s the benefit of these?”
And those who are more "reasonable" among them still reduce these acts to human benefit. For example, they might say: “Prayer teaches time management,” or “It’s a form of exercise,” or “It promotes social harmony.”
They interpret the verse:
“Indeed, prayer prevents immorality and wrongdoing”
as only referring to the violation of human rights.
But there is no doubt that proper prayer restrains from harming others—and also from all evil, even that which people don’t consider harmful, such as consensual fornication, which is still an abomination, or forbidden gazes and so on.
And when they see a disbeliever giving charity or doing humanitarian work or defending the oppressed, they say: “How can this person not enter Paradise?”—
completely ignoring the right of Allah to be worshipped alone and sincerely.
Thus, what is for Allah, they diminish unless it includes something for themselves.
And what is for themselves, they exalt, even if it is not done for Allah.
They even wish Paradise for such a person.
This is exactly like the idol worshippers condemned in the verse.
واللّهُ الْمُسْتَعَانُ
May 12
May 12
May 12
May 12
General talk about Asharis, modern "Salafis", Al Albani, Ibn Taymiyyah and his students, and alot more
(Will not be uploaded on YouTube)
جَزَاكَ ٱللَّٰهُ خَيْرًا
(Will not be uploaded on YouTube)
جَزَاكَ ٱللَّٰهُ خَيْرًا
May 12
May 13
May 14
May 14
Forwarded from قناة الفُلك
العاطفة إذا لم تقيّد بالعلم صارت عاصفة، ليست عاصفة لغيرك بل عاصفة تعصف بدينك واتّباعك
الشيخ مصعب بن صلاح
الشيخ مصعب بن صلاح
❤2
May 15
Emotion, if not restrained by knowledge, becomes a storm — not a storm against others, but a storm that shakes your own faith and obedience.
— Shaykh Mus'ab bin Salāh
— Shaykh Mus'ab bin Salāh
May 15
Forwarded from قناة د. ماهر ياسين الفحل الدروس اليومية
🌐 https://linktr.ee/maher.alfahl
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May 15
May 15
May 15
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May 15
Forwarded from قناة محمد بن شمس الدين
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لماذا كتب السلف صعبة ولا يجوز قراءتها إلا بعد أن تتشبع بكتب المتأخرين وتتحزب
May 15
May 15
May 15
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May 15