The danger of Bid‘ah according to the Salaf
Sufyan Al-Thawri - رَحِمَهُ الله - said:
“Whoever hears of an innovation should not tell it to those sitting around it and should not put it in their hearts.”
Al-Dhahabi - رَحِمَهُ الله - said, commenting on his statement:
“Most of the imams of the Salaf adhere to this warning. They see that hearts are weak, and suspicions are deceitful.”
📚سير أعلام النبلاء (7/261)
✍️ Written by: Shaykh Tariq bin Saeed Al-Qahtani, Madinah
Sufyan Al-Thawri - رَحِمَهُ الله - said:
“Whoever hears of an innovation should not tell it to those sitting around it and should not put it in their hearts.”
Al-Dhahabi - رَحِمَهُ الله - said, commenting on his statement:
“Most of the imams of the Salaf adhere to this warning. They see that hearts are weak, and suspicions are deceitful.”
📚سير أعلام النبلاء (7/261)
✍️ Written by: Shaykh Tariq bin Saeed Al-Qahtani, Madinah
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‘Alī (radiAllāhu ‘anhu) said to Nawf Al-Bikālī – while he was with him in As-Sath (a high place): “O Nawf, do you know who are my shī’ah (followers)?”
He said: “No, by Allāh.”
He said: “My followers are those with dry lips and stomachs that are a fifth full (due to fasting). You can recognize the worship and the devotion (to Allāh) on their faces. They are monks in the night and lions in the day.
When the night covers them they tighten their garments around their waists (to pray) and they put their covers over their shoulders (similar to the clothes of ihrām), and they roar just like the bulls roar (i.e. they cry) seeking their necks to be freed (from Hellfire).
My shī’ah are those who if they testify they are not known, if they ask for a woman they are not given her in marriage, if they are sick they are not visited and if they are absent no-one misses them (due to being far away from fame).
My shī’ah are those who support each other with their wealth and for Allāh they spend: a dirham (to one) and a dirham (to another), a fils (to one) and a fils (to another), a garment (to one) and a garment (to another), and if not (fairly distributed like this) then not.
My shī’ah are those who do not whine like the whining of the dog, and they do not crave (for dunyā) like the craving of the crow. Their needs are small and their souls are simple. And even if their countries differ, then their hearts do not differ.
As for in the night, then they straighten their feet (in prayer), make level their foreheads (in prostration), their tears run down their cheeks while invoking for the freeing of their necks (from Hellfire).
As for in the day, then they are forbearing, scholars, noble, honorable, righteous and God-fearing.
O Nawf, my shī’ah are those who took the earth as something simple (i.e they do not have much dunyā), water as their perfume, the Qurān as their banner, invocation as their garment and they only took from the dunyā what they needed. (They are) upon the minhāj of ‘Īsā ibn Maryam (‘alayhis-salām).”
He said: “No, by Allāh.”
He said: “My followers are those with dry lips and stomachs that are a fifth full (due to fasting). You can recognize the worship and the devotion (to Allāh) on their faces. They are monks in the night and lions in the day.
When the night covers them they tighten their garments around their waists (to pray) and they put their covers over their shoulders (similar to the clothes of ihrām), and they roar just like the bulls roar (i.e. they cry) seeking their necks to be freed (from Hellfire).
My shī’ah are those who if they testify they are not known, if they ask for a woman they are not given her in marriage, if they are sick they are not visited and if they are absent no-one misses them (due to being far away from fame).
My shī’ah are those who support each other with their wealth and for Allāh they spend: a dirham (to one) and a dirham (to another), a fils (to one) and a fils (to another), a garment (to one) and a garment (to another), and if not (fairly distributed like this) then not.
My shī’ah are those who do not whine like the whining of the dog, and they do not crave (for dunyā) like the craving of the crow. Their needs are small and their souls are simple. And even if their countries differ, then their hearts do not differ.
As for in the night, then they straighten their feet (in prayer), make level their foreheads (in prostration), their tears run down their cheeks while invoking for the freeing of their necks (from Hellfire).
As for in the day, then they are forbearing, scholars, noble, honorable, righteous and God-fearing.
O Nawf, my shī’ah are those who took the earth as something simple (i.e they do not have much dunyā), water as their perfume, the Qurān as their banner, invocation as their garment and they only took from the dunyā what they needed. (They are) upon the minhāj of ‘Īsā ibn Maryam (‘alayhis-salām).”
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Nullifiers of fasting
1. Putting anything inside the body
- Food
- Water
- Anything entering the penis from the outside does not because it goes into the bladder, not the stomach
2. Phlegm reaching your mouth and you swallow it back
3. Forcing yourself to vomit
4. Anything resulting in ejaculation
- Masturbation
- Foreplay
- Constant looking (except if it is after one look)
5. Intending to break the fast
6. Doing cupping on someone or getting it done intentionally
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Putting anything inside the body
- Food
- Water
- Anything entering the penis from the outside does not because it goes into the bladder, not the stomach
2. Phlegm reaching your mouth and you swallow it back
3. Forcing yourself to vomit
4. Anything resulting in ejaculation
- Masturbation
- Foreplay
- Constant looking (except if it is after one look)
5. Intending to break the fast
6. Doing cupping on someone or getting it done intentionally
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
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Disliked actions during fasting
1. Gathering your saliva in your mouth and then swallow it altogether
- if it is not all and you just swallow some of it that is ok
2. Tasting food
- if it enters your throat this breaks the fast
3. Chewing gum that does not dissolve
- if it enters your throat this breaks the fast
4. Kissing or foreplay that will cause sexual desires to be incited
- if it does not incite further desires, it is not disliked
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Gathering your saliva in your mouth and then swallow it altogether
- if it is not all and you just swallow some of it that is ok
2. Tasting food
- if it enters your throat this breaks the fast
3. Chewing gum that does not dissolve
- if it enters your throat this breaks the fast
4. Kissing or foreplay that will cause sexual desires to be incited
- if it does not incite further desires, it is not disliked
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
Prohibited actions while fasting
1. Foreplay where he expects ejaculation to occur
2. Chewing gum that dissolves
3. Sins of the tongue
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Foreplay where he expects ejaculation to occur
2. Chewing gum that dissolves
3. Sins of the tongue
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
Sunnah actions while fasting
1. Breaking your fast as soon as Maghrib comes in
2. Delay your suhoor as last as possible (to the time of Fajr)
3. Recite the sunnah duas at the time of breaking the fast
4. Make up the days you missed in Ramadan immediately after Eid
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Breaking your fast as soon as Maghrib comes in
2. Delay your suhoor as last as possible (to the time of Fajr)
3. Recite the sunnah duas at the time of breaking the fast
4. Make up the days you missed in Ramadan immediately after Eid
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
بِسْمِ الله وَالْحَمْدُ لِله وَالصَلاةُ وَالسَلامُ عَلى رَسولِ الله
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
We are happy to announce our first book release.
"Al-Usūl Ath-Thalāthah wal Qawā’id Al-Arba’ah wal Usūl As-Sittah wa Nawāqid Al-Islām" by By Shaykhul Islām Muhammad Bin Abdul Wahhāb rahimahullāh.
The famous books “Thalāthat Al-Usūl”, “Al-Qawā’id Al-Arba’ah”, “Al-Usūl As-Sittah” and "Nawāqid Al-Islām" by Shaykh Muhammad Bin Abdul Wahhāb rahimahullāh ta‘ālā compiled into one book. These books are amazing for beginners in seeking knowledge. The text is on English & Arabic, which is especially useful for those who want to compare the texts, memorize the matn, or improve their Arabic.
All Arabic texts include full tashkeel. There are many footnotes (on English) to explain some things that may be unclear to the reader or some things which the reader may misunderstand, especially if he reads the texts without a Shaykh.
Muhammad Bin ‘Abd al-Wahhāb was born in a knowledgeable and noble family. He memorized the Qur’ān by the age of ten, studied Islamic law, and extensively explored Tafsīr and Hadīth. Traveling across Najd, Makkah, and al-Madīnah, he learned from prominent scholars. Notably, he studied under Shaykh Abdullah Bin Ibrahīm ash-Shammaree and his son. With a deep understanding and intelligence, he researched, studied, and wrote, transcribing works of Ibn Taymiyyah and Ibnul-Qayyim. After his father's death, he openly advocated for da'wah, rejecting innovations in the religion, and was supported by Āl Sa’ōd.
The book will be available for purchase (physically) in a few months, and the digital version will be out in a few weeks in sha'a Allāh.
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
We are happy to announce our first book release.
"Al-Usūl Ath-Thalāthah wal Qawā’id Al-Arba’ah wal Usūl As-Sittah wa Nawāqid Al-Islām" by By Shaykhul Islām Muhammad Bin Abdul Wahhāb rahimahullāh.
The famous books “Thalāthat Al-Usūl”, “Al-Qawā’id Al-Arba’ah”, “Al-Usūl As-Sittah” and "Nawāqid Al-Islām" by Shaykh Muhammad Bin Abdul Wahhāb rahimahullāh ta‘ālā compiled into one book. These books are amazing for beginners in seeking knowledge. The text is on English & Arabic, which is especially useful for those who want to compare the texts, memorize the matn, or improve their Arabic.
All Arabic texts include full tashkeel. There are many footnotes (on English) to explain some things that may be unclear to the reader or some things which the reader may misunderstand, especially if he reads the texts without a Shaykh.
Muhammad Bin ‘Abd al-Wahhāb was born in a knowledgeable and noble family. He memorized the Qur’ān by the age of ten, studied Islamic law, and extensively explored Tafsīr and Hadīth. Traveling across Najd, Makkah, and al-Madīnah, he learned from prominent scholars. Notably, he studied under Shaykh Abdullah Bin Ibrahīm ash-Shammaree and his son. With a deep understanding and intelligence, he researched, studied, and wrote, transcribing works of Ibn Taymiyyah and Ibnul-Qayyim. After his father's death, he openly advocated for da'wah, rejecting innovations in the religion, and was supported by Āl Sa’ōd.
The book will be available for purchase (physically) in a few months, and the digital version will be out in a few weeks in sha'a Allāh.
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April fools.
Jami` at-Tirmidhi 2315
Bahz bin Hakim narrated from his father, from his grandfather that Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ said:
"Woe to the one who talks about something to make the people laugh, in which he lies. Woe to him! Woe to him!"
And The Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ said: “Whoever imitates a people is one of them.”
April fools is haram!
Jami` at-Tirmidhi 2315
Bahz bin Hakim narrated from his father, from his grandfather that Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ said:
"Woe to the one who talks about something to make the people laugh, in which he lies. Woe to him! Woe to him!"
And The Prophet صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّمَ said: “Whoever imitates a people is one of them.”
April fools is haram!
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The Prophet ﷺ said, "Whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink."
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
Alhamdullilah we exclusively share on our telegram the file of our translation of Al-Usūl As-Sittah from our book collecting four of the works of Shaykhul Islām Muhammad Bin Abdul Wahhāb. If you find any issues either in the translation, the Arabic or the formatting please send a message to @hamzafeedbackbot
Alhamdullilah we exclusively share on our telegram the file of our translation of Al-Usūl As-Sittah from our book collecting four of the works of Shaykhul Islām Muhammad Bin Abdul Wahhāb. If you find any issues either in the translation, the Arabic or the formatting please send a message to @hamzafeedbackbot
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Muslims After Ramadhan
The blessed month of Ramadaan slowly reaches it's end, whether today or the next depending the opinion you follow. As this month reaches it's end, I advise everyone to read through the following https://islamqa.info/en/answers/10505/advice-after-ramadaan
تَقَبَّلَ اللهُ مِنَّا وَ مِنْكُمْ
https://islamqa.info/en/answers/49021/is-saying-eid-mubarak-bidah
Let us stick to what is permitted and flee from the haraam on this day, how often is it that we see dedication in the month of ramadaan only for eid celebrations to be filled with great amounts of haraam?
We proceed with some sunnahs on the day of 'Eid:
1. Reciting takbir during the night of Eid (See https://islamqa.info/en/answers/48969/when-should-the-takbeer-for-eid-al-fitr-begin)
2. Consuming an odd count of dates prior to departing for the Eid prayer.
3. Adorning oneself in his best clothes.
4. Performing Ghusl (ritual bathing) for the Eid prayer.
5. Participating in the Eid prayer.
6. Paying Zakat Al-Fitr
7. Greeting and embracing one another
8. Embarking to the Eid prayer through one route and returning via another.
Read more about these sunnahs, here: https://islamqa.info/en/answers/49014/sunnah-acts-during-eid
It is not from the sunnah to single out the day of 'Eid to visit graves.
Another thing spread around often is "The night of prizegiving", see https://islamqa.info/en/answers/12504/a-weak-hadith-about-the-virtue-of-praying-qiyaam-on-the-night-before-eid
Let us stick to what is prescribed in the religion and not transgress.
https://islamqa.info/en/answers/148039/how-to-celebrate-eid
See https://islamqa.info/en/events/13/eid-rulings-and-etiquette for more benefit InshaAllah
Share https://themasjidhub.com
The blessed month of Ramadaan slowly reaches it's end, whether today or the next depending the opinion you follow. As this month reaches it's end, I advise everyone to read through the following https://islamqa.info/en/answers/10505/advice-after-ramadaan
تَقَبَّلَ اللهُ مِنَّا وَ مِنْكُمْ
https://islamqa.info/en/answers/49021/is-saying-eid-mubarak-bidah
Let us stick to what is permitted and flee from the haraam on this day, how often is it that we see dedication in the month of ramadaan only for eid celebrations to be filled with great amounts of haraam?
We proceed with some sunnahs on the day of 'Eid:
1. Reciting takbir during the night of Eid (See https://islamqa.info/en/answers/48969/when-should-the-takbeer-for-eid-al-fitr-begin)
2. Consuming an odd count of dates prior to departing for the Eid prayer.
3. Adorning oneself in his best clothes.
4. Performing Ghusl (ritual bathing) for the Eid prayer.
5. Participating in the Eid prayer.
6. Paying Zakat Al-Fitr
7. Greeting and embracing one another
8. Embarking to the Eid prayer through one route and returning via another.
Read more about these sunnahs, here: https://islamqa.info/en/answers/49014/sunnah-acts-during-eid
It is not from the sunnah to single out the day of 'Eid to visit graves.
Another thing spread around often is "The night of prizegiving", see https://islamqa.info/en/answers/12504/a-weak-hadith-about-the-virtue-of-praying-qiyaam-on-the-night-before-eid
Let us stick to what is prescribed in the religion and not transgress.
https://islamqa.info/en/answers/148039/how-to-celebrate-eid
See https://islamqa.info/en/events/13/eid-rulings-and-etiquette for more benefit InshaAllah
Share https://themasjidhub.com
islamqa.info
Advice after Ramadaan - Islam Question & Answer