اَللّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ ، كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيْمَ وَعَلَىٰ آلِ إِبْرَاهِيْمَ ، إِنَّكَ حَمِيْدٌ مَّجِيْدٌ ، اَللّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ ، كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيْمَ وَعَلَىٰ آلِ إِبْرَاهِيْمَ ، إِنَّكَ حَمِيْدٌ مَّجِيْدٌ
Allāhumma ṣalli ʿalā Muḥammad wa ʿalā āli Muḥammad, kamā ṣallayta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīm, innaka Ḥamīdu-m-Majīd, Allāhumma bārik ʿalā Muḥammad, wa ʿalā āli Muḥammad, kamā bārakta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīm, innaka Ḥamīdu-m-Majīd.
O Allah, honour and have mercy upon Muhammad and the family of Muhammad as You have honoured and had mercy upon Ibrāhīm and the family of Ibrāhīm. Indeed, You are the Most Praiseworthy, the Most Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrāhīm and the family of Ibrāhīm. Indeed, You are the Most Praiseworthy, the Most Glorious.
ʿAbd al-Raḥmān ibn Abī Laylā (raḥimahullāh) said: “Kaʿb ibn ʿUjrah (raḍiy Allāhu ʿanhu) met me and said: ‘Shall I not give you a gift I received from the Messenger of Allah ﷺ?’ I replied: ‘Yes of course, gift it to me.’ So he said: ‘We asked the Messenger of Allah ﷺ: “O Messenger of Allah ﷺ, how should we invoke ṣalāh upon you, the members of the family, for Allah has taught us how to send salām upon you?” He ﷺ replied: “Say: [the above].” (Bukhārī 3370)
Allāhumma ṣalli ʿalā Muḥammad wa ʿalā āli Muḥammad, kamā ṣallayta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīm, innaka Ḥamīdu-m-Majīd, Allāhumma bārik ʿalā Muḥammad, wa ʿalā āli Muḥammad, kamā bārakta ʿalā Ibrāhīma wa ʿalā āli Ibrāhīm, innaka Ḥamīdu-m-Majīd.
O Allah, honour and have mercy upon Muhammad and the family of Muhammad as You have honoured and had mercy upon Ibrāhīm and the family of Ibrāhīm. Indeed, You are the Most Praiseworthy, the Most Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrāhīm and the family of Ibrāhīm. Indeed, You are the Most Praiseworthy, the Most Glorious.
ʿAbd al-Raḥmān ibn Abī Laylā (raḥimahullāh) said: “Kaʿb ibn ʿUjrah (raḍiy Allāhu ʿanhu) met me and said: ‘Shall I not give you a gift I received from the Messenger of Allah ﷺ?’ I replied: ‘Yes of course, gift it to me.’ So he said: ‘We asked the Messenger of Allah ﷺ: “O Messenger of Allah ﷺ, how should we invoke ṣalāh upon you, the members of the family, for Allah has taught us how to send salām upon you?” He ﷺ replied: “Say: [the above].” (Bukhārī 3370)
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The conditions of the correct Wudu according to the Qur'ān, the Sunnah & the Salaf:
1. Stopping what breaks it (ie swallowing the camel meat)
2. Islam (The deeds of a Kafir are rejected)
3. Niyyah (Intention to make Wudu)
4. Puberty (One mist have reached puberty for Salāh to be Fardh on him)
5. Sanity (Not intoxicated or other forms of insanity)
6. Clean, Halal Water (One cannot make Wudu with unclean or haram water)
7. Removal of Barriers (Removing barriers between the skin and the water)
8. Having made Istinja‘ (Cleaning after relieving oneself)
Some of these conditions may fall out depending on your condition. For example, someone does not have water, he can perform Tayammum. If a condition is not met, even though it is possible to be done, the Wudu is invalid.
1. Stopping what breaks it (ie swallowing the camel meat)
2. Islam (The deeds of a Kafir are rejected)
3. Niyyah (Intention to make Wudu)
4. Puberty (One mist have reached puberty for Salāh to be Fardh on him)
5. Sanity (Not intoxicated or other forms of insanity)
6. Clean, Halal Water (One cannot make Wudu with unclean or haram water)
7. Removal of Barriers (Removing barriers between the skin and the water)
8. Having made Istinja‘ (Cleaning after relieving oneself)
Some of these conditions may fall out depending on your condition. For example, someone does not have water, he can perform Tayammum. If a condition is not met, even though it is possible to be done, the Wudu is invalid.
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😂😂❤️
الإمام أحمد تأثر من محمد بن شمس الدين
الإمام أحمد تأثر من محمد بن شمس الدين
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The obligations of Wudu:
1. Washing the face, including rinsing the mouth, and inhaling water into the nose
2. Washing the hands until the elbows including the elbows
3. Wiping the entire head, including the ears
4. Wasing the feet including the ankles
5. Keeping the order Allah ordered us to keep
6. Continuity by not delaying the washing of a part until the part before it dries
These conditions fall of with the Ghusl to lift the major impurity, whether it is the necessary or the advised Ghusl.
1. Washing the face, including rinsing the mouth, and inhaling water into the nose
2. Washing the hands until the elbows including the elbows
3. Wiping the entire head, including the ears
4. Wasing the feet including the ankles
5. Keeping the order Allah ordered us to keep
6. Continuity by not delaying the washing of a part until the part before it dries
These conditions fall of with the Ghusl to lift the major impurity, whether it is the necessary or the advised Ghusl.
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The nullifiers of Wudu:
1. Anything that exits the private parts
2. Urine or Feces coming out of the rest of the body
3. Absence of intellect, except for a light sleep for those who are sitting or standing without support
4. Touching any human‘s private parts with the hand without any barrier
5. Touching the opposite gender with lust without any barrier, and this does not invalidate the Wudu of the one who is touched, even if he experiences desire
6. Washing a dead person
7. Eating Camels meat
8. Apostasy, may Allah protect us from it
Everything that requires Ghusl requires Wudu except death.
Whoever is certain of his purity and doubts breaking it or the opposite builds on his certainty.
1. Anything that exits the private parts
2. Urine or Feces coming out of the rest of the body
3. Absence of intellect, except for a light sleep for those who are sitting or standing without support
4. Touching any human‘s private parts with the hand without any barrier
5. Touching the opposite gender with lust without any barrier, and this does not invalidate the Wudu of the one who is touched, even if he experiences desire
6. Washing a dead person
7. Eating Camels meat
8. Apostasy, may Allah protect us from it
Everything that requires Ghusl requires Wudu except death.
Whoever is certain of his purity and doubts breaking it or the opposite builds on his certainty.
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Forwarded from Islamic Reminders [Masjid]
‘Abdullah Ibn Ahmed Ibn Hanbal (rahimahullah) said:
My father (Ahmad Ibn Hanbal - rahimahullah) used to pray 300 (three hundred) rakahs every day and night. But when he became ill from those lashes, he became weak, so he used to pray 150 (hundred fifty) rakahs every day and night, and (at that time) he was close to eighty (years in age).
[Madarij as-Salikeen (Ranks of the Seekers), 1/482, Ibn al-Qayyim (rahimahullah)]
My father (Ahmad Ibn Hanbal - rahimahullah) used to pray 300 (three hundred) rakahs every day and night. But when he became ill from those lashes, he became weak, so he used to pray 150 (hundred fifty) rakahs every day and night, and (at that time) he was close to eighty (years in age).
[Madarij as-Salikeen (Ranks of the Seekers), 1/482, Ibn al-Qayyim (rahimahullah)]
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Israeli "soldiers" kick dying Palestinians, insult them and their mothers, stab corpses of Palestinians, take out their eyes, and more
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Forwarded from Al-Aqeedah
Salamun 'Alaykum.
Ramadan is swiftly approaching. Fasting is a mighty act of worship, and Ramadan is a time of self-examination, rectifying ones-self and earning the forgiveness of Allah.
We have put together a bundle of books that will encourage the reader to meet Ramadan with a self-critic attitude, and even more important that he fasts while being upon Tawhid and Sunnah, which is the key to Paradise and the condition for all of his worship being accepted.
Dont miss out on this great offer, for yourself or for someone who might be in need of reading these books. Lasts until the end of Sha'ban, in sha Allah.
https://www.al-aqeedah.com/product/ramadan-bundle/
Ramadan is swiftly approaching. Fasting is a mighty act of worship, and Ramadan is a time of self-examination, rectifying ones-self and earning the forgiveness of Allah.
We have put together a bundle of books that will encourage the reader to meet Ramadan with a self-critic attitude, and even more important that he fasts while being upon Tawhid and Sunnah, which is the key to Paradise and the condition for all of his worship being accepted.
Dont miss out on this great offer, for yourself or for someone who might be in need of reading these books. Lasts until the end of Sha'ban, in sha Allah.
https://www.al-aqeedah.com/product/ramadan-bundle/
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Forwarded from قناة القارئ أحمد النفيس
إذا لم تكن الصلاة من أول اهتماماتك في يومك، فلا تبحث عن الراحة، ولا تنشد عن السعادة، ولا تفكر في الطمأنينة والأنس في حياتك، فالصلاة هي السعادة والأنس والراحة وجلاء الهم وزوال الغم،ومن أعظم أسباب الانشراح النفسي والاستقرار الروحي. قالﷺ "أرحنا بها يا بلال!"
If prayer is not one of your first concerns in your day, then do not look for comfort, do not seek happiness, and do not think about tranquility and comfort in your life, for prayer is happiness, solace, comfort, the removal of worries and the removal of sadness, and it is one of the greatest reasons for psychological relief and spiritual stability. He ,صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم, said, “Rest us with it, O Bilal!”
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Important Information before Ramadan
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
﷽
حياكم الله.
Many people take from the hadith
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَمِعَ النِّدَاءَ أَحَدُكُمْ وَالْإِنَاءُ فِي يَدِهِ فَلَا يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ» . رَوَاهُ أَبُو دَاوُد
Abu Huraira reported Allah's messenger as saying, “When any of you hears the summons to prayer while he has a vessel in his hand he should not lay it down till he finishes his drink.”
Abu Dawud transmitted it.
The reality is that this hadith is weak. None of the fourth Madhahib say with what is said in this Hadith. Ash-Shaf'i says that if there is food in your mouth and you hear the athan you must spit it out!
More information can be found in this video.
بَارَكَ اللهُ فيكَ.
https://discord.gg/masjid
https://t.me/masjidorg
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
﷽
حياكم الله.
Many people take from the hadith
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَمِعَ النِّدَاءَ أَحَدُكُمْ وَالْإِنَاءُ فِي يَدِهِ فَلَا يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ» . رَوَاهُ أَبُو دَاوُد
Abu Huraira reported Allah's messenger as saying, “When any of you hears the summons to prayer while he has a vessel in his hand he should not lay it down till he finishes his drink.”
Abu Dawud transmitted it.
The reality is that this hadith is weak. None of the fourth Madhahib say with what is said in this Hadith. Ash-Shaf'i says that if there is food in your mouth and you hear the athan you must spit it out!
More information can be found in this video.
بَارَكَ اللهُ فيكَ.
https://discord.gg/masjid
https://t.me/masjidorg
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Please share this. Many people's fast may be invalidated by this without knowledge. بَارَكَ اللهُ فيكَ.
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Forwarded from قناة أ.د. طارق بن سعيد القحطاني
۞ خطورة البدع عند السلف ۞
قال سفيان الثوري -رحمه الله-
قال الذهبي -رحمه الله- معلقاً على قوله:
📚سير أعلام النبلاء (٧ /٢٦١)
✍️ كتبه: طارق بن سعيد القحطاني
المدينة النبوية
قال سفيان الثوري -رحمه الله-
«من سمع ببدعة فلا يَحْكِها لجلسائه، لا يُلقِها في قلوبهم»
قال الذهبي -رحمه الله- معلقاً على قوله:
«أكثر أئمة السلف على هذا التحذير، يرون أن القلوب ضعيفة، والشُّبَه خطافة»
📚سير أعلام النبلاء (٧ /٢٦١)
✍️ كتبه: طارق بن سعيد القحطاني
المدينة النبوية
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