Careful attention to the structure of rights and duties in inegalitarian societies reveals its deep connection to social and political power. Those in power have rights; those without it have duties. A transformation from a hierarchical to an egalitarian order does not produce a power­free order. Instead, at least in principle, such change generates a democratic dis­ tribution of power. It is this equality of power that ensures a system of equal rights and duties. Indeed, in egalitarian polities, more power means more duties. The powerless have rights, the powerful have du­ties

India is one country where you find Crorepatis Aam Admi, secular communalist, Naxalite feudal, communist capitalist and atheist believer.

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This is why I keep saying that the religion in India is bullshit. Caste is only the fact. Request the #Census2022 to remove the religion column and add only the caste column in #Census2022.

Context: Haryana State, Locals Reservation.

Beyond the question of legality, what is agged by such developments is the state of the economy, especially the labour economy. Rapid urbanisation and the agrarian situation are behind large-scale migration in search of employment. The real issue to address is the widespread disparities between urban and rural areas, between advanced States and backward ones.

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The three approaches to study Indian society and culture by the western scholars in Pre-Independent India.


1. Orientalist, 2. The missionary, and 3. Administrative

In my research paper “SOCIOLOGY AND HISTORY” some of the fundamental questions are How is the subject matter constituted and how it is constituted? What is the methodology and epistemology used?

Are there any similarities or differences between them?

https://www.sociologygroup.com/relationship-between-history-sociology/