Audio
اشعارِ معرفت و محبت
اے خدا مجھکو آنسوں کا دریا بھی دے
آواز
حضرت مفتی محمد امجد صاحب دامت برکاتہم
اے خدا مجھکو آنسوں کا دریا بھی دے
آواز
حضرت مفتی محمد امجد صاحب دامت برکاتہم
GOLDEN OPPORTUNITY FOR PEOPLE OF SRINAGAR
Today Majlis
Khaleefah of Shaykhul Hadith Maulana Zakariya resident of Madina Munawwara
Hadhrat Shaykh Zaki Sahib Damatbarakhatum
Venue: Darul Uloom Bilaliya,Lal bazar
Timing:- magrib sallah to ishaa sallah
Today Majlis
Khaleefah of Shaykhul Hadith Maulana Zakariya resident of Madina Munawwara
Hadhrat Shaykh Zaki Sahib Damatbarakhatum
Venue: Darul Uloom Bilaliya,Lal bazar
Timing:- magrib sallah to ishaa sallah
VID-20170818-WA0018.3gp
4.2 MB
Aurtoon ka parda na karna aur tv dekhna sakht gunah hai
Arifbillah Hazrat Maulana Shah Hakeem Mohammad Akhtar Sahib Rahimahullah
Arifbillah Hazrat Maulana Shah Hakeem Mohammad Akhtar Sahib Rahimahullah
أمام غزالی رحمتہ اللہ فرماتے ہیں کہ شیطان ہمارا ایسا دشمن ہے جو کبھی رشوت قبول نہیں کرتا باقی دشمن ایسے ہوتے ہیں کہ اگر کوئی ہدیہ یا تحفہ اور رشوت دے تو وہ۔نرم پڑ جاتا ہے اور مخالفت چھوڑ دیں گے اور اگر خوشامد کی۔جائے تو اسے بھی وہ مان جائیں گے۔۔ مگر شیطان وہ دشمن ہے جو نہ رشوت قبول کرتا ہے اور نہ خوشامد قبول کرتا ہے۔۔ یہ کوئی نہیں کہہ سکتا کہ ہم ایک دن بیٹھ کہ اس کی خوشامد کر لیں گے یہ ہماری جان چھوڑ جائے گا۔۔ ہر گز نہیں چھوڑے گا کیونکہ یہ ایمان کا ڈاکو ہے اور اس کی ہر وقت اس بات پر نظر ہے کہ میں کسی طرح انسان کو ایمان سے محروم کر لوں۔۔۔!!
[•••ذکر کی دو قسمیں•••]
شیخ العرب والعجم حضرت مولاناحکیم محمد اختر صاحب نوراللہ مرقدہ
ذکر کی دو قسمیں ہیں:
یادِ مثبت، یادِ منفی۔
جب شریعت کا حکم ہونماز کا تو نماز پڑھو،روزہ کا تو روزہ رکھو،زکوٰۃ کا تو زکوٰۃ دو،حج کا تو حج کرو۔اس کانام ذکرِ مثبت ہے۔لیکن جب لڑکیاں سامنے آجائیں اب ذکر منفی کرنا پڑے گا۔یعنی ان کو نہ دیکھو،اس وقت نہ دیکھنا ذکر ہے ورنہ یہ ذکر نہیں کہ دیکھتے بھی رہو اور لاحول ولاقوۃ الا باللہ بھی پڑھتے رہو۔ایسا لاحول خود ہمارے اوپر لاحول پڑھتا ہے۔
اے مولانا!دیکھئے نا کیسی ٹانگ کھلی ہے،لاحول ولا قوۃ الا باللہ!گویا ٹانگ دیکھتے بھی جارہے اور شیطان ان کو ٹانگ بھی رہا ہے۔یہ کون سا لاحول ہے؟پہلے نظر کو ہٹاؤ پھراللہ تعالیٰ سے کہو کہ اے اللہ میری نظر نے اگر ایک ذرہ حرام لذت حاصل کرلی ہے تو ہم اس سے معافی کے خواست گار ہیں۔توبہ سے کام بنے گا۔ایسے شہروں میں بغیر توبہ کے کوئی چارہ نہیں۔
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شیخ العرب والعجم حضرت مولاناحکیم محمد اختر صاحب نوراللہ مرقدہ
ذکر کی دو قسمیں ہیں:
یادِ مثبت، یادِ منفی۔
جب شریعت کا حکم ہونماز کا تو نماز پڑھو،روزہ کا تو روزہ رکھو،زکوٰۃ کا تو زکوٰۃ دو،حج کا تو حج کرو۔اس کانام ذکرِ مثبت ہے۔لیکن جب لڑکیاں سامنے آجائیں اب ذکر منفی کرنا پڑے گا۔یعنی ان کو نہ دیکھو،اس وقت نہ دیکھنا ذکر ہے ورنہ یہ ذکر نہیں کہ دیکھتے بھی رہو اور لاحول ولاقوۃ الا باللہ بھی پڑھتے رہو۔ایسا لاحول خود ہمارے اوپر لاحول پڑھتا ہے۔
اے مولانا!دیکھئے نا کیسی ٹانگ کھلی ہے،لاحول ولا قوۃ الا باللہ!گویا ٹانگ دیکھتے بھی جارہے اور شیطان ان کو ٹانگ بھی رہا ہے۔یہ کون سا لاحول ہے؟پہلے نظر کو ہٹاؤ پھراللہ تعالیٰ سے کہو کہ اے اللہ میری نظر نے اگر ایک ذرہ حرام لذت حاصل کرلی ہے تو ہم اس سے معافی کے خواست گار ہیں۔توبہ سے کام بنے گا۔ایسے شہروں میں بغیر توبہ کے کوئی چارہ نہیں۔
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[•••The Aadaab of Salaam•••]
By: Hakeemul Ummah Maulana Ashraf Ali Thanwi Rahimahullah
1. In a gathering where a talk or discussion is taking place, the person entering should not draw attention to himself by making Salaam. He should not become an interference in the talk. He should lower his gaze and silently sit down.
When later the opportunity arises, he may make Salaam.
2. Adopt the practice of mutual Salaam. Whenever meeting a Muslim, say : ASSALAMU ALAIKUM. In reply say : WA ALAIKUMUS SALAAM. All other ways are baseless.
3. When a person conveys the Salaam of another to you, reply: ALAYHIM WA ALAIKUM SALAAM. This is best. If someone replies: WA ALAIKUMUS SALAAM, it will also suffice.
4. One person of the group making Salaam will be representative of the whole group. His Salaam will be adequate on behalf of the group. Similarly, if from the gathering one person replied, it will suffice on behalf of the whole gathering.
5. The one who initiates the Salaam obtains greater thawaab.
6. When replying to the Salaam of a person, the Salaam should be made verbally, not by a sign of the hand or a nod of the head.
7. Better repayment for a favour will be when the repayment is somewhat more than the act of favour rendered. Thus, the reply should be more than the Salaam (greeting). If ASSALAMU ALAIKUM was said, the better reply will be WA ALAIKUMUS-SALAAM WARAHMATULLAH. If WA BARAKAATUHU is also added it will be an added merit.
8. It is waajib (obligatory) to reply to the Salaam which is written in a letter. This reply may be in writing or verbally.
9. The Fuqaha have said that in reply to the Salaam which is written in a letter, one may say ALAIKUMUS SALAAM or even ASSALAMU ALAIKUM.
10. In a letter in which a Dua is written, the Salaam should be written first since this is the Sunnat method.
11. Instead of writing or saying the Salaam, to say any other term or to adopt the greeting of any other community is bid'ah. Such an alien greeting is in fact alteration of the Shariah.
12. A person who is engrossed in a conversation or in some I work should not be greeted. The new-comer should not intrude with his hand-shaking. Such an act is uncultured and causes distress to others.
13. It is Makrooh to greet a person involved in Deerli or natural activity. Thus, to make Salaam to a person eating is Makrooh while it is not Makrooh to engage in conversation while eating.
14. It is not permissible to bow and make Salaam.
15. Before entering a house or any place of privacy it is necessary to seek permission. Do not enter without permission.
16. Stand outside and proclaim the Salaam, then ask permission in any language. Use such terms which convey the full meaning. However, as far as the Salaam itself is concerned only the terms of the Shariah should be used.
17. When answering the call of nature neither reply to anyone's Salaam nor offer Salaam.
18. On promising to convey a person's Salaam, it becomes waajib to do so, otherwise not.
19. When making Salaam to elders adopt a low voice. Do not express yourself in such terms which convey arrogance or disrespect.
•••••••••••••••••••••••••••••••
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By: Hakeemul Ummah Maulana Ashraf Ali Thanwi Rahimahullah
1. In a gathering where a talk or discussion is taking place, the person entering should not draw attention to himself by making Salaam. He should not become an interference in the talk. He should lower his gaze and silently sit down.
When later the opportunity arises, he may make Salaam.
2. Adopt the practice of mutual Salaam. Whenever meeting a Muslim, say : ASSALAMU ALAIKUM. In reply say : WA ALAIKUMUS SALAAM. All other ways are baseless.
3. When a person conveys the Salaam of another to you, reply: ALAYHIM WA ALAIKUM SALAAM. This is best. If someone replies: WA ALAIKUMUS SALAAM, it will also suffice.
4. One person of the group making Salaam will be representative of the whole group. His Salaam will be adequate on behalf of the group. Similarly, if from the gathering one person replied, it will suffice on behalf of the whole gathering.
5. The one who initiates the Salaam obtains greater thawaab.
6. When replying to the Salaam of a person, the Salaam should be made verbally, not by a sign of the hand or a nod of the head.
7. Better repayment for a favour will be when the repayment is somewhat more than the act of favour rendered. Thus, the reply should be more than the Salaam (greeting). If ASSALAMU ALAIKUM was said, the better reply will be WA ALAIKUMUS-SALAAM WARAHMATULLAH. If WA BARAKAATUHU is also added it will be an added merit.
8. It is waajib (obligatory) to reply to the Salaam which is written in a letter. This reply may be in writing or verbally.
9. The Fuqaha have said that in reply to the Salaam which is written in a letter, one may say ALAIKUMUS SALAAM or even ASSALAMU ALAIKUM.
10. In a letter in which a Dua is written, the Salaam should be written first since this is the Sunnat method.
11. Instead of writing or saying the Salaam, to say any other term or to adopt the greeting of any other community is bid'ah. Such an alien greeting is in fact alteration of the Shariah.
12. A person who is engrossed in a conversation or in some I work should not be greeted. The new-comer should not intrude with his hand-shaking. Such an act is uncultured and causes distress to others.
13. It is Makrooh to greet a person involved in Deerli or natural activity. Thus, to make Salaam to a person eating is Makrooh while it is not Makrooh to engage in conversation while eating.
14. It is not permissible to bow and make Salaam.
15. Before entering a house or any place of privacy it is necessary to seek permission. Do not enter without permission.
16. Stand outside and proclaim the Salaam, then ask permission in any language. Use such terms which convey the full meaning. However, as far as the Salaam itself is concerned only the terms of the Shariah should be used.
17. When answering the call of nature neither reply to anyone's Salaam nor offer Salaam.
18. On promising to convey a person's Salaam, it becomes waajib to do so, otherwise not.
19. When making Salaam to elders adopt a low voice. Do not express yourself in such terms which convey arrogance or disrespect.
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•••••••••••••••••••••••••••••••
VirtuesAndDetailsOfQurbani.pdf
493.5 KB
Virtues and Details of Qurbani
By: Maulana Muhammad Ilyas Ghuman Sahib Hafidahullah
By: Maulana Muhammad Ilyas Ghuman Sahib Hafidahullah
AUD-20170822-WA0000.opus
127.6 KB
Maaf Karna Seekho
Hadhrat Wala Db
Language: Kashmiri
Hadhrat Wala Db
Language: Kashmiri
AUD-20170822-WA0001.opus
94.4 KB
Maaf Karna Seekho
Hadhrat Wala Db
Language: Urdu
Hadhrat Wala Db
Language: Urdu
[•••The Aadaab of Musaafaha•••]
By: Hakeemul Ummah Maulana Ashraf Ali Thanwi Rahimahullah
1. Do not shake hands (musaafahah) with a person when his hands are involved in such an act or activity which necessitates him emptying his hands. On such occasions, Salaam is adequate. Similarly, when someone (e.g. the leader in a gathering or the Ustaadh or the Shaikh) is engaged in something (e.g. giving a talk), then do not remain standing in expectation of obtaining consent for sitting. Merely be seated.
2. If someone is hurrying alone the road, do not stop him for hand-shaking. Such a person should not be stopped and engaged in conversation. You may be holding him up from something important.
3. When arriving in a gathering do not make musaafahah with everyone present. Make musaafahah with only the person whom you intend to see.
4. Some people are under the impression that mere handshaking is sufficient for restoring the peace between two antagonists or persons who have quarrelled. While the malice remains in the hearts musaafahah is of no benefit. Firstly, clear the air by solving the dispute. Thereafter, make musaafahah.
5. Musaafahah should be made on arrival and on departure.
6. When making musaafahah, the hands should not contain anything. Some people holding money in their hands make musaafahah. In this way they present a gift. This is improper. Musaafahah is a Sunnat act which is an Ibaadat. It should not be corrupted with a worldly deed.
7. Do not wait in expectation of musaafahah. Do not wish that people come forward to shake your hands.
8. The Sunnat method of musaafahah is only to shake hands. In some places there is the custom of kissing the hands after making musaafahah. This practice should be discontinued.
On the occasion of Hijrat (Migration from Makkah to Madinah) Hadhrat Abu Bakr Siddique (radhiallahu anhu) accompanied Rasulullah (sallallahu alayhi wasallam). On their arrival at Madinah Tayyibah the Ansaar (Helpers or the Sahaabah of Madinah who assisted the Sahaabah of Makkah Mukarramah) came out in crowds to welcome Nabi (sallallahu alayhi wasallam). The ansaar had not seen Rasulullah (sallallahu alayhi wasallam) as yet hence on account of Hadhrat Abu Bakr's (radhiallahu anhu) advanced age they mistook him for the Rasool. Under this impression they began making musaafahah with him. It is very significant that Hadhrat Abu Bakr (radhiallahu anhu) did not decline when the people mistakenly shook hands with him. This act of his is indicative of the perfection of his intelligence. He continued making musafahah with all of them. Since Rasulullah (sallallahu alayhi wasallam) was very tired on account of the arduous journey, Hadhrat Abu Bakr (radhiallahu anhu) did not wish to impose the inconvenience of crowds making musaafahah on Nabi-e-Kareem (sallallahu alayhi wasallam). By substituting himself, Hadhrat Abu Bakr (radhiallahu anhu) saved Rasulullah (sallallahu alayhi wasallam) from considerable inconvenience. If someone adopts this method today in the presence of his Shaikh, he will be regarded as a highly disrespectful person and will be severely criticized and reprimanded.
Nowadays external etiquettes of respect are regarded to be service. True service is to ensure the comfort of the one whose service is intended even if one has to undergo inconvenience and difficulty in the process. This is the meaning of muhabbat (love). The Sahaabah practically demonstrated this.
9. When making musaafahah, take into consideration the pleasure and the comfort of the one with whom you intend
to make niusaafahah. Refrain from adopting a method which will displease and inconvenience him.
10. Making musaafahah after Salaat (as in the practice in some places) is bid'ah.
By: Hakeemul Ummah Maulana Ashraf Ali Thanwi Rahimahullah
1. Do not shake hands (musaafahah) with a person when his hands are involved in such an act or activity which necessitates him emptying his hands. On such occasions, Salaam is adequate. Similarly, when someone (e.g. the leader in a gathering or the Ustaadh or the Shaikh) is engaged in something (e.g. giving a talk), then do not remain standing in expectation of obtaining consent for sitting. Merely be seated.
2. If someone is hurrying alone the road, do not stop him for hand-shaking. Such a person should not be stopped and engaged in conversation. You may be holding him up from something important.
3. When arriving in a gathering do not make musaafahah with everyone present. Make musaafahah with only the person whom you intend to see.
4. Some people are under the impression that mere handshaking is sufficient for restoring the peace between two antagonists or persons who have quarrelled. While the malice remains in the hearts musaafahah is of no benefit. Firstly, clear the air by solving the dispute. Thereafter, make musaafahah.
5. Musaafahah should be made on arrival and on departure.
6. When making musaafahah, the hands should not contain anything. Some people holding money in their hands make musaafahah. In this way they present a gift. This is improper. Musaafahah is a Sunnat act which is an Ibaadat. It should not be corrupted with a worldly deed.
7. Do not wait in expectation of musaafahah. Do not wish that people come forward to shake your hands.
8. The Sunnat method of musaafahah is only to shake hands. In some places there is the custom of kissing the hands after making musaafahah. This practice should be discontinued.
On the occasion of Hijrat (Migration from Makkah to Madinah) Hadhrat Abu Bakr Siddique (radhiallahu anhu) accompanied Rasulullah (sallallahu alayhi wasallam). On their arrival at Madinah Tayyibah the Ansaar (Helpers or the Sahaabah of Madinah who assisted the Sahaabah of Makkah Mukarramah) came out in crowds to welcome Nabi (sallallahu alayhi wasallam). The ansaar had not seen Rasulullah (sallallahu alayhi wasallam) as yet hence on account of Hadhrat Abu Bakr's (radhiallahu anhu) advanced age they mistook him for the Rasool. Under this impression they began making musaafahah with him. It is very significant that Hadhrat Abu Bakr (radhiallahu anhu) did not decline when the people mistakenly shook hands with him. This act of his is indicative of the perfection of his intelligence. He continued making musafahah with all of them. Since Rasulullah (sallallahu alayhi wasallam) was very tired on account of the arduous journey, Hadhrat Abu Bakr (radhiallahu anhu) did not wish to impose the inconvenience of crowds making musaafahah on Nabi-e-Kareem (sallallahu alayhi wasallam). By substituting himself, Hadhrat Abu Bakr (radhiallahu anhu) saved Rasulullah (sallallahu alayhi wasallam) from considerable inconvenience. If someone adopts this method today in the presence of his Shaikh, he will be regarded as a highly disrespectful person and will be severely criticized and reprimanded.
Nowadays external etiquettes of respect are regarded to be service. True service is to ensure the comfort of the one whose service is intended even if one has to undergo inconvenience and difficulty in the process. This is the meaning of muhabbat (love). The Sahaabah practically demonstrated this.
9. When making musaafahah, take into consideration the pleasure and the comfort of the one with whom you intend
to make niusaafahah. Refrain from adopting a method which will displease and inconvenience him.
10. Making musaafahah after Salaat (as in the practice in some places) is bid'ah.
11. Do not make musaafahah with one who is engrossed in some work. Just as there are rules for Salaam so are these rules for musaafahah. According to the Hadith musaafahah is the completion of Salaam.
12. In some places while making musaafahah the thumbs are pressed. It is claimed that in the thumbs are the veins of love. This is baseless and the narration is a fabrication.
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•••••••••••••••••••••••••••••••
12. In some places while making musaafahah the thumbs are pressed. It is claimed that in the thumbs are the veins of love. This is baseless and the narration is a fabrication.
•••••••••••••••••••••••••••••••
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AUD-20170823-WA0006.opus
436.9 KB
Dusro Ki Madad Karna
Hadhrat Wala Damatbarakatuhum
Language : Kashmiri
Hadhrat Wala Damatbarakatuhum
Language : Kashmiri
AUD-20170823-WA0007.opus
178.7 KB
Dusro Ki Madad Karna
Hadhrat Wala Damatbarakatuhum
Language : Urdu
Hadhrat Wala Damatbarakatuhum
Language : Urdu
“The most miserable loser is a man who knows the path to Allaah, yet he turns away from it.”
• Ibn al-Qayyim Rahimahullah, Tariq al-Hijratayn
• Ibn al-Qayyim Rahimahullah, Tariq al-Hijratayn
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Maulana Hameedullah Lone Hafidahullah
Official Telegram channel of Shaykhul Mashaa'ikh Maulana Hameedullah Lone Kashmiri Hafidahullah
For those who are not able to do Hajj this year, reflect on the beautiful words of Imām Rajab al-Hanbali رحمه الله who said:
"Whoever is not able to stop at Arafah, then stop at the limits Allaah has set. Whoever is not able to spend the night at muzdalifah, let him spend the night in obedience to Allaah to come close and attain nearness to Him. Whoever is not able to slaughter at Mina, then let him slaughter his desires so by it he can reach his objective. Whoever was not able to reach the house because it is far, then proceed towards the Lord of the Ka'bah, for He is closer to him than his jugular vein."
[Lataa'if al-Ma'aarij, p.g. 6]
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"Whoever is not able to stop at Arafah, then stop at the limits Allaah has set. Whoever is not able to spend the night at muzdalifah, let him spend the night in obedience to Allaah to come close and attain nearness to Him. Whoever is not able to slaughter at Mina, then let him slaughter his desires so by it he can reach his objective. Whoever was not able to reach the house because it is far, then proceed towards the Lord of the Ka'bah, for He is closer to him than his jugular vein."
[Lataa'if al-Ma'aarij, p.g. 6]
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