انگلیوں پر ہی گنی جاتی ہیں ایسی ہستیاں
ایسے ہی اک فرد واحد تھے مسیح اللہ خاںؒ
PDF BOOK
Maseehul Ummat Hadhrat Jee Moulana Maseehullah Khan Saahib Sherwaani R.A
His life and works His life and works
ایسے ہی اک فرد واحد تھے مسیح اللہ خاںؒ
PDF BOOK
Maseehul Ummat Hadhrat Jee Moulana Maseehullah Khan Saahib Sherwaani R.A
His life and works His life and works
Forwarded from Scholars Of Kashmir - Ahlus Sunnah Media Forum
Never miss your breakfast 🥣🥛🍎
Shaykhul Islam Mufti Taqi Usmani D.B states:
I was once accompanying my Shaykh Dr Abdul Hay during his travels. After Fajr I went to sit in Shaykh's company.
Shaykh enquired whether I had taken my breakfast. I replied in the negative. Shaykh further enquired for the reason. I responded that the hosts had yet not prepared it.
Shaykh replied, "I am not enquiring about that breakfast. I am enquiring about the breakfast for your soul, which is in your control.”
Take out some time in the mornings for Zikrullah, remembering Allah. This is the breakfast for your soul."
Shaykh continued, "When a person has something to eat in the morning, it serves as energy and a source of strength for his body. If a person leaves home without breakfast he ends up struggling at work.”
Similarly if you present yourself before Allah and do Zikr of Allah swt, this will serve as a spiritual breakfast for you, and your soul will acquire energy and strength.
After this when you go out you will confront your Nafs and Shaytan.
If you have had your spiritual breakfast you will find within you the energy and strength to combat your Nafs and Shaytan. They will then not be able to defeat you."
Darse: Sha'bul Imaan. Page 150.
Shaykhul Islam Mufti Taqi Usmani D.B states:
I was once accompanying my Shaykh Dr Abdul Hay during his travels. After Fajr I went to sit in Shaykh's company.
Shaykh enquired whether I had taken my breakfast. I replied in the negative. Shaykh further enquired for the reason. I responded that the hosts had yet not prepared it.
Shaykh replied, "I am not enquiring about that breakfast. I am enquiring about the breakfast for your soul, which is in your control.”
Take out some time in the mornings for Zikrullah, remembering Allah. This is the breakfast for your soul."
Shaykh continued, "When a person has something to eat in the morning, it serves as energy and a source of strength for his body. If a person leaves home without breakfast he ends up struggling at work.”
Similarly if you present yourself before Allah and do Zikr of Allah swt, this will serve as a spiritual breakfast for you, and your soul will acquire energy and strength.
After this when you go out you will confront your Nafs and Shaytan.
If you have had your spiritual breakfast you will find within you the energy and strength to combat your Nafs and Shaytan. They will then not be able to defeat you."
Darse: Sha'bul Imaan. Page 150.
AĻĻĀH IS FREE FROM CHANGE
Imām Abū Ḥanīfah (رحمه الله) said in Al-Fiqh Al-Akbar:
“…change and alteration occur only in created beings.”
Why does Imām Abū Ḥanīfah say that change and alteration only occur in created things? Because a change is the coming into existence of something new, and all such things need a creator, because it did not previously exist. Since Aļļāh is not created, He does not change. In addition, Aļļāh is attributed with complete perfection, which means that saying that He is changing implies that He is getting more perfect, and was not perfect before, or getting less perfect. This is not the belief of a Muslim.
Imām Aḥmad ibn Ḥanbal (رحمه الله) said:
والله تعالى لم يلحقه تغير ولا تبدل ولا يلحقه الحدود قبل خلق العرش ولا بعد خلق العرش
“Aļļāh, exalted is He, did not change or experience any substitution (in His attributes), and has not been attributed with any limits before creating the ʿArsħ and not after creating it.”
📚 — [I’tiqād Al-Imām Al-Mubajjal Ibn Ḥanbal, P. 297]
In other words, Aļļāh (سبحانه وتعالى) is not only in a place above the ʿArsħ.
Imām Abū Ḥanīfah (رحمه الله) said in Al-Fiqh Al-Akbar:
“…change and alteration occur only in created beings.”
Why does Imām Abū Ḥanīfah say that change and alteration only occur in created things? Because a change is the coming into existence of something new, and all such things need a creator, because it did not previously exist. Since Aļļāh is not created, He does not change. In addition, Aļļāh is attributed with complete perfection, which means that saying that He is changing implies that He is getting more perfect, and was not perfect before, or getting less perfect. This is not the belief of a Muslim.
Imām Aḥmad ibn Ḥanbal (رحمه الله) said:
والله تعالى لم يلحقه تغير ولا تبدل ولا يلحقه الحدود قبل خلق العرش ولا بعد خلق العرش
“Aļļāh, exalted is He, did not change or experience any substitution (in His attributes), and has not been attributed with any limits before creating the ʿArsħ and not after creating it.”
📚 — [I’tiqād Al-Imām Al-Mubajjal Ibn Ḥanbal, P. 297]
In other words, Aļļāh (سبحانه وتعالى) is not only in a place above the ʿArsħ.
عارف دنیا سے چلا جاتا ہے جبکہ دو چیزوں سے اس کا دل نہیں بھرا ہوتا: اپنے آپ پر رونا اور اپنے رب کے گُن گانا۔
(ابن قیمؒ)
(ابن قیمؒ)
BRACES❌TATTOO❌
REMOVING HAIR FROM EYEBROWS❌
Narrated 'Alqamah that Abdullah Bin Mas'ud radiAllahu anhu said,
"Allah azzawajaal curses those ladies who practise tattooing and those who get themselves tattooed, and those ladies who get their hair removed from their eyebrows and faces except the beard and moustache, and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation."
His saying reached a lady from Banu Asad, called Umm Ya'qub, who came to Abdullah and said, " I have come to know that you have cursed such-and-such (ladies)?"
He replied, "Why should I not curse these whom Allah's Messenger صلى الله عليه و سلم has cursed and who are cursed in Allah's Book!"
Umm Ya'qub said, "I have read the whole Qurân, but I did not find in it what you say."
He said: " Verily, if you have read it (Qurân) you have found it.
He replied, Didn't you read " And whatsoever the Messenger salallahu 'alayhi wa sallam gives you, take it, and whatsoever he forbids you, abstain from it, " [Surah Al-Hashr 59:7 ]
She replied, "Yes, I did"
He ('Abdullah) said, "Verily, Allah's Messenger salallahu 'alayhi wa sallam forbade such things. "
She said, " But I see your wife doing these things? "
He said, "Go and watch her".
She went and watched her but could not see anything in support of her statement .
On that he ('Abdullah) said, " If my wife was as you thought, I would not keep her in my company ( I would divorce her) . "
[ Sahih Al-Bukhari, Vol. 6, Hadith No. 408]
Narrated 'Abdullah Bin Mas'ud :
Allah's Messenger صلى الله عليه و سلم has cursed the lady who uses false hair.
[ See Sahih Al - Bukhari, Vol. 6, Hadith No. 409]
REMOVING HAIR FROM EYEBROWS❌
Narrated 'Alqamah that Abdullah Bin Mas'ud radiAllahu anhu said,
"Allah azzawajaal curses those ladies who practise tattooing and those who get themselves tattooed, and those ladies who get their hair removed from their eyebrows and faces except the beard and moustache, and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation."
His saying reached a lady from Banu Asad, called Umm Ya'qub, who came to Abdullah and said, " I have come to know that you have cursed such-and-such (ladies)?"
He replied, "Why should I not curse these whom Allah's Messenger صلى الله عليه و سلم has cursed and who are cursed in Allah's Book!"
Umm Ya'qub said, "I have read the whole Qurân, but I did not find in it what you say."
He said: " Verily, if you have read it (Qurân) you have found it.
He replied, Didn't you read " And whatsoever the Messenger salallahu 'alayhi wa sallam gives you, take it, and whatsoever he forbids you, abstain from it, " [Surah Al-Hashr 59:7 ]
She replied, "Yes, I did"
He ('Abdullah) said, "Verily, Allah's Messenger salallahu 'alayhi wa sallam forbade such things. "
She said, " But I see your wife doing these things? "
He said, "Go and watch her".
She went and watched her but could not see anything in support of her statement .
On that he ('Abdullah) said, " If my wife was as you thought, I would not keep her in my company ( I would divorce her) . "
[ Sahih Al-Bukhari, Vol. 6, Hadith No. 408]
Narrated 'Abdullah Bin Mas'ud :
Allah's Messenger صلى الله عليه و سلم has cursed the lady who uses false hair.
[ See Sahih Al - Bukhari, Vol. 6, Hadith No. 409]
Dewser jummah.m4a
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Today' Lecture
Shaykhul Mashaa'ikh Maulana Hameedullah Lone Sahib DB
Shaykhul Mashaa'ikh Maulana Hameedullah Lone Sahib DB
HazratMuaviar.aAurTareekhiHaqaiqByShaykhMuftiTaqiUsmani.pdf
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A FAMOUS BOOK WRITTEN IN DEFENCE OF HAZRAT MUAVIA [R.A] ANSWERING TO THE ALLEGATIONS BROUGHT FORWARD BY MAULANA MODOODI IN HIS BOOK “KHILAFAT -O- MALOOKIYAT”.
By Shaykh Mufti Taqi Usmani
A FAMOUS BOOK WRITTEN IN DEFENCE OF HAZRAT MUAVIA [R.A] ANSWERING TO THE ALLEGATIONS BROUGHT FORWARD BY MAULANA MODOODI IN HIS BOOK “KHILAFAT -O- MALOOKIYAT”.
By Shaykh Mufti Taqi Usmani
Maulana Hameedullah Lone Hafidahullah
Video
نہایت اہم کلپ
ہر ایک صحابی قابل صد احترام ہے۔
اللہ کے سوا حضرت معاویہ ؓ کا،کوئی حکم اور جج نہیں بن سکتا۔
از: شیخ المشائخ عارف باللہ حضرت مولانا حمیداللہ لون صاحب دامت برکاتہم
ہمارے ہیں معاویہؓ ہمیں دل و جان سے پیارے ہیں معاویہ ؓ
ہر ایک صحابی قابل صد احترام ہے۔
اللہ کے سوا حضرت معاویہ ؓ کا،کوئی حکم اور جج نہیں بن سکتا۔
از: شیخ المشائخ عارف باللہ حضرت مولانا حمیداللہ لون صاحب دامت برکاتہم
ہمارے ہیں معاویہؓ ہمیں دل و جان سے پیارے ہیں معاویہ ؓ
ملفوظات حکیم الامت (حضرت مجدد تھانویؒ)
نمبر۔7
اپنے رنج کااظہار جائز ہے
ایک سلسلہ گفتگو میں فرمایا کہ مدرسہ کے ممبران کی نسبت (جنہوں نے ایک فضول تحریر سے رنج دیا تھا) میں نے نیت کرلی کہ جس جس کا خط آئے گا جتلاؤں گا ضرور کہ مجھ کو رنج ہے اور خدانخواستہ مجھ کو بغض نہی کینہ نہی عداوت نہی ، ہاں رنج ضرور ہے اس کو ظاہر کروں گا۔ فرمایا بعض اوقات کسی سے اتنا انتقام لے لینا اچھا ہے اس سے دل صاف ہو جاتا ہے مگر زیادہ پیچھے پڑنا نہ چاہئے۔
نمبر۔7
اپنے رنج کااظہار جائز ہے
ایک سلسلہ گفتگو میں فرمایا کہ مدرسہ کے ممبران کی نسبت (جنہوں نے ایک فضول تحریر سے رنج دیا تھا) میں نے نیت کرلی کہ جس جس کا خط آئے گا جتلاؤں گا ضرور کہ مجھ کو رنج ہے اور خدانخواستہ مجھ کو بغض نہی کینہ نہی عداوت نہی ، ہاں رنج ضرور ہے اس کو ظاہر کروں گا۔ فرمایا بعض اوقات کسی سے اتنا انتقام لے لینا اچھا ہے اس سے دل صاف ہو جاتا ہے مگر زیادہ پیچھے پڑنا نہ چاہئے۔