Forwarded from Islamic Reminders [Masjid]
Ibn Rajab: “Some of the Salaf would ask Allāh for everything, even when they needed salt for dough and grass for the sheep.”
● [جامع العلوم والحكم صفحة ٢٧٦]
● [جامع العلوم والحكم صفحة ٢٧٦]
https://youtube.com/shorts/LP7tiUciY2k
today is friday
send blessings on the prophet
sallallahu alaihi wa sallam
share the video and the reminder for good deeds in sha Allah
today is friday
send blessings on the prophet
sallallahu alaihi wa sallam
share the video and the reminder for good deeds in sha Allah
YouTube
Send blessings upon the Prophet #quran #allah #allahuakbar #shorts #islam #muhammad #sunnah
Full recitation: https://youtu.be/6Wrwg9azV2IAll our links in one: https://linktr.ee/themasjidInviting towards and educating about Islām.Promoting the true I...
صَبْرٌ
Imām Ibn al-Qayyim said: The Arabic word Sabr means restriction and detention.
In Islām; it means to prevent one’s soul from the reaching the point of despair and panic…"
● [عدة الصابرين وذخيرة الشاكرين ص ١]
Abū Muḥammad al-Ḥarīrī, said: “(True) sabr means that there is no difference in your behaviour in times of ease and times of hardship, and to be content at all times.”
● [عدة الصابرين وذخيرة الشاكرين ص ٤]
Imām Ibn Al-Qayyim رحمه الله said: “To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
Imām Ibn al-Qayyim رحمه الله said: “Complaining to Allaah does not go against patience.
Allaah, the Most High, listens to His servant’s complaints.”
● [عدة الصابرين وذخيرة الشاكرين ص ٣٤]
Sulayman Ibn al-Qasim said: "The reward for every good deed can be known except the reward for patience."
● [عدة الصابرين وذخيرة الشاكرين ص ١٣٣]
Imām Ibn al-Qayyim said: The Arabic word Sabr means restriction and detention.
In Islām; it means to prevent one’s soul from the reaching the point of despair and panic…"
● [عدة الصابرين وذخيرة الشاكرين ص ١]
Abū Muḥammad al-Ḥarīrī, said: “(True) sabr means that there is no difference in your behaviour in times of ease and times of hardship, and to be content at all times.”
● [عدة الصابرين وذخيرة الشاكرين ص ٤]
Imām Ibn Al-Qayyim رحمه الله said: “To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
Imām Ibn al-Qayyim رحمه الله said: “Complaining to Allaah does not go against patience.
Allaah, the Most High, listens to His servant’s complaints.”
● [عدة الصابرين وذخيرة الشاكرين ص ٣٤]
Sulayman Ibn al-Qasim said: "The reward for every good deed can be known except the reward for patience."
● [عدة الصابرين وذخيرة الشاكرين ص ١٣٣]
Ibn Umar reported: The Prophet ﷺ said:
“There are no days greater and more beloved to Allah than these ten days of Dhul Hijjah, so increase in them your declaration of the oneness of Allah, your exaltation of Him, and your praise of Him.”
Musnad Aḥmad 5446
عن ابن عمر عن النبي صلى الله عليه وسلم قال: "ما من أيام أعظم عند الله ولا أحب إليه من العمل فيهن من هذه الأيام العشر؛ فأكثروا فيهن من التهليل والتكبير والتحميد".
“There are no days greater and more beloved to Allah than these ten days of Dhul Hijjah, so increase in them your declaration of the oneness of Allah, your exaltation of Him, and your praise of Him.”
Musnad Aḥmad 5446
عن ابن عمر عن النبي صلى الله عليه وسلم قال: "ما من أيام أعظم عند الله ولا أحب إليه من العمل فيهن من هذه الأيام العشر؛ فأكثروا فيهن من التهليل والتكبير والتحميد".
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Forwarded from قناة القارئ أحمد النفيس
حفّظتني أمي القرآن وأنا ابن عشر سنين، وكانت توقظُني قبل صلاة الفجر وتُحمي لي ماء الوضوء في ليالي بغداد الباردة!
وتُلبسني ملابسي، ثم تتخمرُ وتَتغطَّى بحجابها، وتذهب معي إلى المسجد؛ لبُعدِ بيتِنا عن المَسجد ولظُلمةِ الطَّريق!".
• الإمام أحمد بن حنبل عن والدته (صفيَّة الشّيباني).
وتُلبسني ملابسي، ثم تتخمرُ وتَتغطَّى بحجابها، وتذهب معي إلى المسجد؛ لبُعدِ بيتِنا عن المَسجد ولظُلمةِ الطَّريق!".
• الإمام أحمد بن حنبل عن والدته (صفيَّة الشّيباني).
رغبة
Qataḍāh: Allaah created Angels with reason and no desire, animals with desire and no reason, and humans with both reason and desire.
If his reason is stronger than his desire, he is like an Angel, on the other hand, if his desires are stronger, he is like an animal.
● [عدة الصابرين وذخيرة الشاكرين ص ١٤]
Qataḍāh: Allaah created Angels with reason and no desire, animals with desire and no reason, and humans with both reason and desire.
If his reason is stronger than his desire, he is like an Angel, on the other hand, if his desires are stronger, he is like an animal.
● [عدة الصابرين وذخيرة الشاكرين ص ١٤]
Forwarded from Islamic Reminders [Masjid]
Begin 'Eīd With Lowering The Gaze
Some of the companions of Sufyān ath-Thawrī said: "We went out with ath-Thawrī on the day of 'Eīd and he said: 'Verily, the first thing we will begin our day with is lowering the gaze."
● [التبصرة لابن الجوزي ص ٦١]
Ḥasān Ibn Abī Sinān went out for the 'Eīd and when he returned his wife said to him:
"How many beautiful women did you see today?"
And when she persisted he replied: "I did not look at anything except my thumb from the time I went out until I returned to you!
● [التبصرة لابن الجوزي ص ١٠٦، والورع لابن أبي الدنيا ص ٦٣]
Some of the companions of Sufyān ath-Thawrī said: "We went out with ath-Thawrī on the day of 'Eīd and he said: 'Verily, the first thing we will begin our day with is lowering the gaze."
● [التبصرة لابن الجوزي ص ٦١]
Ḥasān Ibn Abī Sinān went out for the 'Eīd and when he returned his wife said to him:
"How many beautiful women did you see today?"
And when she persisted he replied: "I did not look at anything except my thumb from the time I went out until I returned to you!
● [التبصرة لابن الجوزي ص ١٠٦، والورع لابن أبي الدنيا ص ٦٣]
Forwarded from Islamic Reminders [Masjid]
✒ Ask Allāh In Comfort Before Discomfort
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“Whoever is pleased that Allāh responds to him during difficulty and grief then let him supplicate (to Allāh) plentifully in ease.”
● [سلسة الأحاديث الصحيحة ٢/١٤٢]
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“Whoever is pleased that Allāh responds to him during difficulty and grief then let him supplicate (to Allāh) plentifully in ease.”
● [سلسة الأحاديث الصحيحة ٢/١٤٢]
Forwarded from تغريدات الشيخ صالح العصيمي
يجتهد الناس في حفظ صحة قلوبهم البدنيَّة، فيتوقَّون كلَّ ما يضرُّها، ويغفلون عن حفظ صحَّتها الرُّوحيَّة فلا يتوقَّون مفسدات القلوب، وأعظمها ستةٌ: التعلق بغير الله، والاسترسال في الأمانيِّ، وكثرة الخُلطة والكلام والنوم والطعام، والمؤمن العاقل يتوقَّى هذا وذاك، فاحفظوا قلوبكم منها.
#تغريدات
#تغريدات
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People strive to preserve the physical health of their hearts, so they avoid everything that harms them, and they neglect to preserve their spiritual health, so they do not avoid the things that corrupt the hearts, the greatest of which are six: attachment to other than Allāh, indulgence in useless thinking, and excessive socializing, talking, sleeping, and eating. The rational believer avoids this, so guard your hearts from them.
Forwarded from أَبـــو عَـبْـدِ الـمَلِـكِ الْحَنْـــبَــــلِـيّ
قال ابن قدامة في المغني [٧/١] : وسمعتُ من يذكر أن سبب موته " أي الخرقي " أنه أنكر منكرًا بدمشق ؛ فضُرِب ، فكان موته بذلك
Ibn Qudamah said in Al-Mughni [7/1]: I heard someone mentioning that the reason for his death (i.e. Al-Kharqi) was that he spoke against a munkar in Damascus; He was struck, and thus he died.
Al-Imam Khallal [234-311H] (رحمه الله) reported:
Abu Abdillah narrated to us, he said: Waki’ narrated to us, from Sufyan, from Ma’mar, from Ibn Tawus, from his father from Ibn Abbas (رضي الله عنه): “And whoever does not judge by what Allah has revealed, then it is those who are the disbelievers.” [Quran 5:44] He said: “It is kufr (disbelief), but not like the one who disbelieves in Allah, His angels, His Books, and His messengers.”
Abu Abdillah narrated to us, he said: Waki’ narrated to us, he said: Sufyan narrated to us, from Ibn Jurayj, from ‘Ata [27-115H] (رحمه الله); he said: “Kufr lesser than Kufr, and Thalim (oppression) lesser than thalim, and Fisq (disobedience) less than Fisq (disobedience).”
Abu Abdillah narrated to us, he said: Waki’ narrated to us, he said: Sufyan narrated to us, from Sa’id Al-Makki, from Tawus [12-106H], he said: “It is not kufr that removes one from the religion”
Abu Abdillah narrated to us, he said: Abd Ar-Razzaq narrated to us, he said: Ma’mar narrated to us, from Ibn Tawus, from his father, he said: “Ibn Abbas was asked about His (Allah's) saying: “And whoever does not judge by what Allah has revealed, then it is those who are the disbelievers.” [Quran 5:44] He said: “This is kufr.” Ibn Tawus said: “But not like the one who disbelieves in Allah, His angels, His Books, and His messengers.’”
[As-Sunnah by Khallal 4/158-160]
The first, second and fourth's isnad are all sahih, and the third; its narrators are thiqah (trustworthy)
Abu Abdillah narrated to us, he said: Waki’ narrated to us, from Sufyan, from Ma’mar, from Ibn Tawus, from his father from Ibn Abbas (رضي الله عنه): “And whoever does not judge by what Allah has revealed, then it is those who are the disbelievers.” [Quran 5:44] He said: “It is kufr (disbelief), but not like the one who disbelieves in Allah, His angels, His Books, and His messengers.”
Abu Abdillah narrated to us, he said: Waki’ narrated to us, he said: Sufyan narrated to us, from Ibn Jurayj, from ‘Ata [27-115H] (رحمه الله); he said: “Kufr lesser than Kufr, and Thalim (oppression) lesser than thalim, and Fisq (disobedience) less than Fisq (disobedience).”
Abu Abdillah narrated to us, he said: Waki’ narrated to us, he said: Sufyan narrated to us, from Sa’id Al-Makki, from Tawus [12-106H], he said: “It is not kufr that removes one from the religion”
Abu Abdillah narrated to us, he said: Abd Ar-Razzaq narrated to us, he said: Ma’mar narrated to us, from Ibn Tawus, from his father, he said: “Ibn Abbas was asked about His (Allah's) saying: “And whoever does not judge by what Allah has revealed, then it is those who are the disbelievers.” [Quran 5:44] He said: “This is kufr.” Ibn Tawus said: “But not like the one who disbelieves in Allah, His angels, His Books, and His messengers.’”
[As-Sunnah by Khallal 4/158-160]
The first, second and fourth's isnad are all sahih, and the third; its narrators are thiqah (trustworthy)
👍2
Forwarded from قناة د. ماهر ياسين الفحل الدروس اليومية
لا تفرّطوا في صيام الغد وبعد الغد ، الاثنين والثلاثاء ، تاسوعاء وعاشوراء. فهذه من السنن المؤكدة ومن جعلها ثلاثة أيام فإنه يستحب للمؤمن أن يصوم من كل شهر ثلاثة أيام ، ونسأل الله الذي نصر موسى عليه السلام في مثل هذا اليوم أن ينصر المستضعفين في كل مكان.
❤2
Do not neglect fasting tomorrow and the day after, Monday and Tuesday, which are Tasu'a and Ashura. These are among the confirmed practices of the Sunnah. For those who fast for three days, it is recommended for the believer to fast three days of each month. We ask Allah, who granted victory to Moses alayhis-salam on such a day, to grant victory to the oppressed everywhere.
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Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله:
“Knowledge; if a person conveys it to someone, then this is a gift.
Wallahi, it’s from the best of gifts. Better than wealth!”
Source: Sharh Saheeh Bukhari (v. 8, p. 218)
“Knowledge; if a person conveys it to someone, then this is a gift.
Wallahi, it’s from the best of gifts. Better than wealth!”
Source: Sharh Saheeh Bukhari (v. 8, p. 218)
❤3
Forwarded from Hamza | قناة حَمْزَة بْن أَحْمَد
The Jews don't want you to:
● Pray 5 times a day
● Read Qur'an
● Live as per sunnah
● Get married before 25
● Have more children
You can defeat Jews just by following the above steps. Easy.
● Pray 5 times a day
● Read Qur'an
● Live as per sunnah
● Get married before 25
● Have more children
You can defeat Jews just by following the above steps. Easy.