If prayer is not one of your first concerns in your day, then do not look for comfort, do not seek happiness, and do not think about tranquility and comfort in your life, for prayer is happiness, solace, comfort, the removal of worries and the removal of sadness, and it is one of the greatest reasons for psychological relief and spiritual stability. He ,صَلَّى ٱللَّٰهُ عَلَيْهِ وَسَلَّم, said, “Rest us with it, O Bilal!”
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Important Information before Ramadan
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
﷽
حياكم الله.
Many people take from the hadith
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَمِعَ النِّدَاءَ أَحَدُكُمْ وَالْإِنَاءُ فِي يَدِهِ فَلَا يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ» . رَوَاهُ أَبُو دَاوُد
Abu Huraira reported Allah's messenger as saying, “When any of you hears the summons to prayer while he has a vessel in his hand he should not lay it down till he finishes his drink.”
Abu Dawud transmitted it.
The reality is that this hadith is weak. None of the fourth Madhahib say with what is said in this Hadith. Ash-Shaf'i says that if there is food in your mouth and you hear the athan you must spit it out!
More information can be found in this video.
بَارَكَ اللهُ فيكَ.
https://discord.gg/masjid
https://t.me/masjidorg
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
﷽
حياكم الله.
Many people take from the hadith
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا سَمِعَ النِّدَاءَ أَحَدُكُمْ وَالْإِنَاءُ فِي يَدِهِ فَلَا يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ» . رَوَاهُ أَبُو دَاوُد
Abu Huraira reported Allah's messenger as saying, “When any of you hears the summons to prayer while he has a vessel in his hand he should not lay it down till he finishes his drink.”
Abu Dawud transmitted it.
The reality is that this hadith is weak. None of the fourth Madhahib say with what is said in this Hadith. Ash-Shaf'i says that if there is food in your mouth and you hear the athan you must spit it out!
More information can be found in this video.
بَارَكَ اللهُ فيكَ.
https://discord.gg/masjid
https://t.me/masjidorg
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Please share this. Many people's fast may be invalidated by this without knowledge. بَارَكَ اللهُ فيكَ.
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Forwarded from قناة أ.د. طارق بن سعيد القحطاني
۞ خطورة البدع عند السلف ۞
قال سفيان الثوري -رحمه الله-
قال الذهبي -رحمه الله- معلقاً على قوله:
📚سير أعلام النبلاء (٧ /٢٦١)
✍️ كتبه: طارق بن سعيد القحطاني
المدينة النبوية
قال سفيان الثوري -رحمه الله-
«من سمع ببدعة فلا يَحْكِها لجلسائه، لا يُلقِها في قلوبهم»
قال الذهبي -رحمه الله- معلقاً على قوله:
«أكثر أئمة السلف على هذا التحذير، يرون أن القلوب ضعيفة، والشُّبَه خطافة»
📚سير أعلام النبلاء (٧ /٢٦١)
✍️ كتبه: طارق بن سعيد القحطاني
المدينة النبوية
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The danger of Bid‘ah according to the Salaf
Sufyan Al-Thawri - رَحِمَهُ الله - said:
“Whoever hears of an innovation should not tell it to those sitting around it and should not put it in their hearts.”
Al-Dhahabi - رَحِمَهُ الله - said, commenting on his statement:
“Most of the imams of the Salaf adhere to this warning. They see that hearts are weak, and suspicions are deceitful.”
📚سير أعلام النبلاء (7/261)
✍️ Written by: Shaykh Tariq bin Saeed Al-Qahtani, Madinah
Sufyan Al-Thawri - رَحِمَهُ الله - said:
“Whoever hears of an innovation should not tell it to those sitting around it and should not put it in their hearts.”
Al-Dhahabi - رَحِمَهُ الله - said, commenting on his statement:
“Most of the imams of the Salaf adhere to this warning. They see that hearts are weak, and suspicions are deceitful.”
📚سير أعلام النبلاء (7/261)
✍️ Written by: Shaykh Tariq bin Saeed Al-Qahtani, Madinah
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‘Alī (radiAllāhu ‘anhu) said to Nawf Al-Bikālī – while he was with him in As-Sath (a high place): “O Nawf, do you know who are my shī’ah (followers)?”
He said: “No, by Allāh.”
He said: “My followers are those with dry lips and stomachs that are a fifth full (due to fasting). You can recognize the worship and the devotion (to Allāh) on their faces. They are monks in the night and lions in the day.
When the night covers them they tighten their garments around their waists (to pray) and they put their covers over their shoulders (similar to the clothes of ihrām), and they roar just like the bulls roar (i.e. they cry) seeking their necks to be freed (from Hellfire).
My shī’ah are those who if they testify they are not known, if they ask for a woman they are not given her in marriage, if they are sick they are not visited and if they are absent no-one misses them (due to being far away from fame).
My shī’ah are those who support each other with their wealth and for Allāh they spend: a dirham (to one) and a dirham (to another), a fils (to one) and a fils (to another), a garment (to one) and a garment (to another), and if not (fairly distributed like this) then not.
My shī’ah are those who do not whine like the whining of the dog, and they do not crave (for dunyā) like the craving of the crow. Their needs are small and their souls are simple. And even if their countries differ, then their hearts do not differ.
As for in the night, then they straighten their feet (in prayer), make level their foreheads (in prostration), their tears run down their cheeks while invoking for the freeing of their necks (from Hellfire).
As for in the day, then they are forbearing, scholars, noble, honorable, righteous and God-fearing.
O Nawf, my shī’ah are those who took the earth as something simple (i.e they do not have much dunyā), water as their perfume, the Qurān as their banner, invocation as their garment and they only took from the dunyā what they needed. (They are) upon the minhāj of ‘Īsā ibn Maryam (‘alayhis-salām).”
He said: “No, by Allāh.”
He said: “My followers are those with dry lips and stomachs that are a fifth full (due to fasting). You can recognize the worship and the devotion (to Allāh) on their faces. They are monks in the night and lions in the day.
When the night covers them they tighten their garments around their waists (to pray) and they put their covers over their shoulders (similar to the clothes of ihrām), and they roar just like the bulls roar (i.e. they cry) seeking their necks to be freed (from Hellfire).
My shī’ah are those who if they testify they are not known, if they ask for a woman they are not given her in marriage, if they are sick they are not visited and if they are absent no-one misses them (due to being far away from fame).
My shī’ah are those who support each other with their wealth and for Allāh they spend: a dirham (to one) and a dirham (to another), a fils (to one) and a fils (to another), a garment (to one) and a garment (to another), and if not (fairly distributed like this) then not.
My shī’ah are those who do not whine like the whining of the dog, and they do not crave (for dunyā) like the craving of the crow. Their needs are small and their souls are simple. And even if their countries differ, then their hearts do not differ.
As for in the night, then they straighten their feet (in prayer), make level their foreheads (in prostration), their tears run down their cheeks while invoking for the freeing of their necks (from Hellfire).
As for in the day, then they are forbearing, scholars, noble, honorable, righteous and God-fearing.
O Nawf, my shī’ah are those who took the earth as something simple (i.e they do not have much dunyā), water as their perfume, the Qurān as their banner, invocation as their garment and they only took from the dunyā what they needed. (They are) upon the minhāj of ‘Īsā ibn Maryam (‘alayhis-salām).”
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Nullifiers of fasting
1. Putting anything inside the body
- Food
- Water
- Anything entering the penis from the outside does not because it goes into the bladder, not the stomach
2. Phlegm reaching your mouth and you swallow it back
3. Forcing yourself to vomit
4. Anything resulting in ejaculation
- Masturbation
- Foreplay
- Constant looking (except if it is after one look)
5. Intending to break the fast
6. Doing cupping on someone or getting it done intentionally
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Putting anything inside the body
- Food
- Water
- Anything entering the penis from the outside does not because it goes into the bladder, not the stomach
2. Phlegm reaching your mouth and you swallow it back
3. Forcing yourself to vomit
4. Anything resulting in ejaculation
- Masturbation
- Foreplay
- Constant looking (except if it is after one look)
5. Intending to break the fast
6. Doing cupping on someone or getting it done intentionally
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
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Disliked actions during fasting
1. Gathering your saliva in your mouth and then swallow it altogether
- if it is not all and you just swallow some of it that is ok
2. Tasting food
- if it enters your throat this breaks the fast
3. Chewing gum that does not dissolve
- if it enters your throat this breaks the fast
4. Kissing or foreplay that will cause sexual desires to be incited
- if it does not incite further desires, it is not disliked
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Gathering your saliva in your mouth and then swallow it altogether
- if it is not all and you just swallow some of it that is ok
2. Tasting food
- if it enters your throat this breaks the fast
3. Chewing gum that does not dissolve
- if it enters your throat this breaks the fast
4. Kissing or foreplay that will cause sexual desires to be incited
- if it does not incite further desires, it is not disliked
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
Prohibited actions while fasting
1. Foreplay where he expects ejaculation to occur
2. Chewing gum that dissolves
3. Sins of the tongue
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Foreplay where he expects ejaculation to occur
2. Chewing gum that dissolves
3. Sins of the tongue
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
Sunnah actions while fasting
1. Breaking your fast as soon as Maghrib comes in
2. Delay your suhoor as last as possible (to the time of Fajr)
3. Recite the sunnah duas at the time of breaking the fast
4. Make up the days you missed in Ramadan immediately after Eid
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
1. Breaking your fast as soon as Maghrib comes in
2. Delay your suhoor as last as possible (to the time of Fajr)
3. Recite the sunnah duas at the time of breaking the fast
4. Make up the days you missed in Ramadan immediately after Eid
According to the Madhab of Imām Ahmad Ash Shaybani رَحِمَهُ الله.
بِسْمِ الله وَالْحَمْدُ لِله وَالصَلاةُ وَالسَلامُ عَلى رَسولِ الله
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
We are happy to announce our first book release.
"Al-Usūl Ath-Thalāthah wal Qawā’id Al-Arba’ah wal Usūl As-Sittah wa Nawāqid Al-Islām" by By Shaykhul Islām Muhammad Bin Abdul Wahhāb rahimahullāh.
The famous books “Thalāthat Al-Usūl”, “Al-Qawā’id Al-Arba’ah”, “Al-Usūl As-Sittah” and "Nawāqid Al-Islām" by Shaykh Muhammad Bin Abdul Wahhāb rahimahullāh ta‘ālā compiled into one book. These books are amazing for beginners in seeking knowledge. The text is on English & Arabic, which is especially useful for those who want to compare the texts, memorize the matn, or improve their Arabic.
All Arabic texts include full tashkeel. There are many footnotes (on English) to explain some things that may be unclear to the reader or some things which the reader may misunderstand, especially if he reads the texts without a Shaykh.
Muhammad Bin ‘Abd al-Wahhāb was born in a knowledgeable and noble family. He memorized the Qur’ān by the age of ten, studied Islamic law, and extensively explored Tafsīr and Hadīth. Traveling across Najd, Makkah, and al-Madīnah, he learned from prominent scholars. Notably, he studied under Shaykh Abdullah Bin Ibrahīm ash-Shammaree and his son. With a deep understanding and intelligence, he researched, studied, and wrote, transcribing works of Ibn Taymiyyah and Ibnul-Qayyim. After his father's death, he openly advocated for da'wah, rejecting innovations in the religion, and was supported by Āl Sa’ōd.
The book will be available for purchase (physically) in a few months, and the digital version will be out in a few weeks in sha'a Allāh.
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ
We are happy to announce our first book release.
"Al-Usūl Ath-Thalāthah wal Qawā’id Al-Arba’ah wal Usūl As-Sittah wa Nawāqid Al-Islām" by By Shaykhul Islām Muhammad Bin Abdul Wahhāb rahimahullāh.
The famous books “Thalāthat Al-Usūl”, “Al-Qawā’id Al-Arba’ah”, “Al-Usūl As-Sittah” and "Nawāqid Al-Islām" by Shaykh Muhammad Bin Abdul Wahhāb rahimahullāh ta‘ālā compiled into one book. These books are amazing for beginners in seeking knowledge. The text is on English & Arabic, which is especially useful for those who want to compare the texts, memorize the matn, or improve their Arabic.
All Arabic texts include full tashkeel. There are many footnotes (on English) to explain some things that may be unclear to the reader or some things which the reader may misunderstand, especially if he reads the texts without a Shaykh.
Muhammad Bin ‘Abd al-Wahhāb was born in a knowledgeable and noble family. He memorized the Qur’ān by the age of ten, studied Islamic law, and extensively explored Tafsīr and Hadīth. Traveling across Najd, Makkah, and al-Madīnah, he learned from prominent scholars. Notably, he studied under Shaykh Abdullah Bin Ibrahīm ash-Shammaree and his son. With a deep understanding and intelligence, he researched, studied, and wrote, transcribing works of Ibn Taymiyyah and Ibnul-Qayyim. After his father's death, he openly advocated for da'wah, rejecting innovations in the religion, and was supported by Āl Sa’ōd.
The book will be available for purchase (physically) in a few months, and the digital version will be out in a few weeks in sha'a Allāh.
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