Response to Muhammad bin al-Hasan ad-Dadu on the Misguidance of the Ash'aris👇

Share as much as possible to tackle the 13k views!

صوتية من أجمل الصوتيات 👇

If al-Juwaynī’s 'Aqīdah is considered correct simply because he was called “Imām al-Ḥaramayn”…

Then why isn’t Shaykh Māhir al-Mu'ayqlī’s 'Aqīdah considered correct when he actually served as an Imām in both al-Madīnah and Makkah?

And more than that:
al-Juwaynī wasn’t even the Imām of the Ḥaramayn—he merely lived near them.

So if the title “Imām of the Ḥaramayn” is being used as evidence of sound creed…

Then by what logic does it validate the Ash'arī ʿAqīdah of al-Juwaynī, but not the Salafī 'Aqīdah of Shaykh Māhir حفظه الله, who leads the Muslims in prayer from the actual Miḥrāb of the Ḥaram?

This inconsistency exposes the weakness of using honorary titles as proof of theological truth!

Anyways, here are a few recitations by Shaykh Māher:

https://youtu.be/luVLGU3gJGg

https://youtu.be/DN6Jz87imLk

Today's Khutbah:
https://youtu.be/hRnTkKmhjeg

كتاب ابن تيمية في طائرة من طائرات اتباع ابي حنيفة

الله أكبر !! الله أكبر !! الله أكبر !!

أبو مالك استعاد وعيه و أفاق قبل ربع ساعة من الآن ❤

About this brother 👆

Alhamdullilah he got up ❤️

سألنا مشايخنا عن استخدام الرموز التعبيرية (الإيموجي) التي تحتوي على وجوه.

فقال الشيخ عبد الله الخليفي: "اتركها."

وقال الشيخ محمد هشام طاهري: "الذي أراه أنه لا يجوز تصوير مثل هذه الصور، لأنها إشارات ورموز [ل]ذوات الأرواح."

فالأولى تركها، بارك الله فيكم.


We asked our mashāyikh about the usage of emojis with faces in them.

Shaykh 'Abdullāh al-Khulayfī said: better stay away from it.

Shaykh Muhammad Hishām Tāhirī said: "What I see is that it is not permissible to create such images, because they are symbols and representations of living beings."

So, it is better to stay away from them, barak Allahu feekum.