قال إسحاق بن عبد الرحمن بن الحسن (١٣١٩ هـ):
«ومن تغذى بكلام المتأخرين من غير إشراف على كتب أهل السنة المشتهرين، ككتاب السنة لعبد الله بن الإمام أحمد، وكتاب السنة للخلال، وكتاب السنة للالكائي، والدارمي، وغيرهم، بقي في حيرة وضلال»
[الدرر السنية (338/3)]
Ishāq ibn Abdir-Rahmān ibn Hasan (d. 1319h) said:
“And whoever nurtures himself by the words of the latecomers, without staying within the scope of view of the famous books of the people of Sunnah, such as Kitāb As-Sunnah by ‘Abdullāh ibn Al-Imām Ahmad, and Kitāb As-Sunnah by Al-Khallāl, and Kitab As-Sunnah by Al-Lālakāī, and Ad-Dārimī and others, he will remain in confusion and misguidance.”
[Ad-Durar As-Saniyyah (3/338)]
«ومن تغذى بكلام المتأخرين من غير إشراف على كتب أهل السنة المشتهرين، ككتاب السنة لعبد الله بن الإمام أحمد، وكتاب السنة للخلال، وكتاب السنة للالكائي، والدارمي، وغيرهم، بقي في حيرة وضلال»
[الدرر السنية (338/3)]
Ishāq ibn Abdir-Rahmān ibn Hasan (d. 1319h) said:
“And whoever nurtures himself by the words of the latecomers, without staying within the scope of view of the famous books of the people of Sunnah, such as Kitāb As-Sunnah by ‘Abdullāh ibn Al-Imām Ahmad, and Kitāb As-Sunnah by Al-Khallāl, and Kitab As-Sunnah by Al-Lālakāī, and Ad-Dārimī and others, he will remain in confusion and misguidance.”
[Ad-Durar As-Saniyyah (3/338)]
لا تنسوا الصلاة على النبي والدعاء في يوم الجمعة
Don't forget to send Salawat on the Prophet and make dua on Friday
Don't forget to send Salawat on the Prophet and make dua on Friday
Forwarded from أرشيف فيديوهات محمد بن شمس الدين (مســـلــم | 𝐌𝐔𝐒𝐋𝐈𝐌)
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زوجوهم
Imām Al-Awzā’ī said: "If an innovation appears and the people of knowledge don’t fight it, it will become a Sunnah!"
● [شرف أصحاب الحديث ٢٢/١]
● [شرف أصحاب الحديث ٢٢/١]
كل ما تفعله يجب أن يكون ابتغاء لوجه الله فقط
یَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا مَتَـٰعࣱ وَإِنَّ ٱلۡـَٔاخِرَةَ هِیَ دَارُ ٱلۡقَرَارِ
زُیِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَ ٰتِ مِنَ ٱلنِّسَاۤءِ وَٱلۡبَنِینَ وَٱلۡقَنَـٰطِیرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَیۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَـٰمِ وَٱلۡحَرۡثِۗ ذَ ٰلِكَ مَتَـٰعُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ
فَأَمَّا مَن طَغَىٰ﴿ ٣٧ ﴾ وَءَاثَرَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا﴿ ٣٨ ﴾ فَإِنَّ ٱلۡجَحِیمَ هِیَ ٱلۡمَأۡوَىٰ﴿ ٣٩ ﴾ وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ﴿ ٤٠ ﴾ فَإِنَّ ٱلۡجَنَّةَ هِیَ ٱلۡمَأۡوَىٰ﴿ ٤١ ﴾
یَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا مَتَـٰعࣱ وَإِنَّ ٱلۡـَٔاخِرَةَ هِیَ دَارُ ٱلۡقَرَارِ
زُیِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَ ٰتِ مِنَ ٱلنِّسَاۤءِ وَٱلۡبَنِینَ وَٱلۡقَنَـٰطِیرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَیۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَـٰمِ وَٱلۡحَرۡثِۗ ذَ ٰلِكَ مَتَـٰعُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ
فَأَمَّا مَن طَغَىٰ﴿ ٣٧ ﴾ وَءَاثَرَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا﴿ ٣٨ ﴾ فَإِنَّ ٱلۡجَحِیمَ هِیَ ٱلۡمَأۡوَىٰ﴿ ٣٩ ﴾ وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ﴿ ٤٠ ﴾ فَإِنَّ ٱلۡجَنَّةَ هِیَ ٱلۡمَأۡوَىٰ﴿ ٤١ ﴾
Fawa'id from Sharh Ad-Dā' wad-Dawā' #1
Shaykh 'Abdur-Razāq Bin 'Abdul-Muhsin Al-'Abbād Al-Badr
1. The book is an answer to the question someone asked to Ibnul Qayyim.
2. It is a very important book that reminds people to repent to Allāh.
3. It is especially important in these times where the fitan have spread.
4. What is clear from the book is that the questioner had sins with an impermissible form of love, so this book is extremely important today where impermissible relationships and pornography and masturbation have spread, especially amongst the youth, because all of these are a reason for loss in this world and the next.
5. There is a cure for every disease. This is for diseases of the heart or soul and the body. The Prophet ﷺ clarified that the disease of ignorance is lifted by asking people of knowledge.
6. The Qur'ān is a healing (especially Surat Al-Fātihah)
قال الله تعالى:
《 وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمينَ إِلَّا خَسَارًا 》
سورة الإسراء، الآية ٨٢
ص ٢٩٠
Allāh ta'ālā said:
《 We send down the Qur'ān as a healing and mercy for the believers, but it only increases the wrongdoers in loss. 》
قال رسول الله ﷺ:
"ما أنزل الله داء إلا أنزل له شفاء"
رواه البخاري (٥٦٧٨)
The Prophet ﷺ said:
"Allāh has not sent down any disease except that He has also sent down its cure."
قال رسول الله ﷺ:
"فإن الله لم يضع داء إلا وضع له دواء غير داء واحد الهرم"
رواه أحمد (١٨٤٥٤)
صححه المحقق
ط الرسالة ٣٠/٣٩٥
The Prophet ﷺ said:
"Indeed, Allāh has not created a disease without creating a cure for it, except for one disease: old age."
عن قتادة بن دِعامة، قال: إن القرآن يَدُلُّكم على دائِكم ودوائِكم؛ أمّا داؤُكم فذنوبُكم، وأما دواؤُكم فالاستغفار
موسوعة التفسير المأثور (٣٠٧٥٤)
Qatādah Bin Di'āmah said:
"The Qur'ān points out to you your ailment and your cure. As for your ailment, it is your sins; and as for your cure, it is seeking forgiveness."
https://youtu.be/sAGUrYTLrOA
Shaykh 'Abdur-Razāq Bin 'Abdul-Muhsin Al-'Abbād Al-Badr
1. The book is an answer to the question someone asked to Ibnul Qayyim.
2. It is a very important book that reminds people to repent to Allāh.
3. It is especially important in these times where the fitan have spread.
4. What is clear from the book is that the questioner had sins with an impermissible form of love, so this book is extremely important today where impermissible relationships and pornography and masturbation have spread, especially amongst the youth, because all of these are a reason for loss in this world and the next.
5. There is a cure for every disease. This is for diseases of the heart or soul and the body. The Prophet ﷺ clarified that the disease of ignorance is lifted by asking people of knowledge.
6. The Qur'ān is a healing (especially Surat Al-Fātihah)
قال الله تعالى:
《 وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمينَ إِلَّا خَسَارًا 》
سورة الإسراء، الآية ٨٢
ص ٢٩٠
Allāh ta'ālā said:
《 We send down the Qur'ān as a healing and mercy for the believers, but it only increases the wrongdoers in loss. 》
قال رسول الله ﷺ:
"ما أنزل الله داء إلا أنزل له شفاء"
رواه البخاري (٥٦٧٨)
The Prophet ﷺ said:
"Allāh has not sent down any disease except that He has also sent down its cure."
قال رسول الله ﷺ:
"فإن الله لم يضع داء إلا وضع له دواء غير داء واحد الهرم"
رواه أحمد (١٨٤٥٤)
صححه المحقق
ط الرسالة ٣٠/٣٩٥
The Prophet ﷺ said:
"Indeed, Allāh has not created a disease without creating a cure for it, except for one disease: old age."
عن قتادة بن دِعامة، قال: إن القرآن يَدُلُّكم على دائِكم ودوائِكم؛ أمّا داؤُكم فذنوبُكم، وأما دواؤُكم فالاستغفار
موسوعة التفسير المأثور (٣٠٧٥٤)
Qatādah Bin Di'āmah said:
"The Qur'ān points out to you your ailment and your cure. As for your ailment, it is your sins; and as for your cure, it is seeking forgiveness."
https://youtu.be/sAGUrYTLrOA
YouTube
01 - شرح الداء والدواء"المقدمة " الشيخ عبد الرزاق البدر
رابط قائمة الدروس
شرح الداء والدواء: https://www.youtube.com/playlist?list=PLXuY2YL-v4n_PLD6ybk_9u0jhoUZvWwVv
تابعونا علی التلجرام:
دروس الشيخ عبد الرزاق البدر
انشروا القناة. _ فالدال علی الخیر كفاعله _
https://t.me/albadr9
شرح الداء والدواء: https://www.youtube.com/playlist?list=PLXuY2YL-v4n_PLD6ybk_9u0jhoUZvWwVv
تابعونا علی التلجرام:
دروس الشيخ عبد الرزاق البدر
انشروا القناة. _ فالدال علی الخیر كفاعله _
https://t.me/albadr9
Fawa'id from Sharh Ad-Dā' wad-Dawā' #2
Shaykh 'Abdur-Razāq Bin 'Abdul-Muhsin Al-'Abbād Al-Badr
1. This book was a reason for many people leaving off sins and going on a way that pleases Allāh.
2. Many scholars praised this book.
3. One should share this book as much as possible, either by sharing the classes, or by helping in printing the book, or by sharing it in a digital form.
4. In the spread of the fitan nowadays, especially online, this book is very essential to help the Muslim fight this.
5. From the best cures is Dua'.
6. One should make Dua' for everything he needs, whether it is a pain in the body, or a pain in the soul, or a plan you want to complete.
7. There is a weak Hadith in Al-Mustadrak "الدعاء سلاح المؤمن" "Dua' is the weapon of the believer." However, the meaning is correct, and there are many other Ahādīth that testify to this (Shawāhid).
8. Dua' changing Qadar means that Allāh decreed in Al-Lawh Al-Mahfoudh that the Dua' is a reason for the decreed thing to take place.
9. One should not make some Dua' then leave it, because it could be that the answer is close and then he leaves it.
10. The comparison to one who leaves Dua' before the answer is like one who has a tree which he gives water, and then he stops giving it water soon before it is fully grown, so the entire tree dies.
قال رسول الله ﷺ:
"الدعاء هو العبادة"
رواه أحمد (٨٧٤٩)
صححه المحقق
ط الرسالة ١٤/٣٦١
The Prophet ﷺ said:
"Dua' is worship."
قال رسول الله ﷺ:
"يستجاب لأحدكم ما لم يعجل، يقول دعوت فلم يستجب لي"
رواه البخاري (٦٣٤٠)
The Prophet ﷺ said:
"The supplication of one of you will be answered so long as he is not hasty, saying, 'I supplicated, but it was not answered.'"
قال الله تعالى:
《 وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيرِ وَكَانَ الْإِنسَانُ عَجُولًا 》
سورة الإسراء، الآية ١١
ص ٢٨٣
Allāh ta'ālā said:
《 And humans ˹swiftly˺ pray for evil as they pray for good. For humankind is ever hasty. 》
https://youtu.be/9jcuflRh17M
Shaykh 'Abdur-Razāq Bin 'Abdul-Muhsin Al-'Abbād Al-Badr
1. This book was a reason for many people leaving off sins and going on a way that pleases Allāh.
2. Many scholars praised this book.
3. One should share this book as much as possible, either by sharing the classes, or by helping in printing the book, or by sharing it in a digital form.
4. In the spread of the fitan nowadays, especially online, this book is very essential to help the Muslim fight this.
5. From the best cures is Dua'.
6. One should make Dua' for everything he needs, whether it is a pain in the body, or a pain in the soul, or a plan you want to complete.
7. There is a weak Hadith in Al-Mustadrak "الدعاء سلاح المؤمن" "Dua' is the weapon of the believer." However, the meaning is correct, and there are many other Ahādīth that testify to this (Shawāhid).
8. Dua' changing Qadar means that Allāh decreed in Al-Lawh Al-Mahfoudh that the Dua' is a reason for the decreed thing to take place.
9. One should not make some Dua' then leave it, because it could be that the answer is close and then he leaves it.
10. The comparison to one who leaves Dua' before the answer is like one who has a tree which he gives water, and then he stops giving it water soon before it is fully grown, so the entire tree dies.
قال رسول الله ﷺ:
"الدعاء هو العبادة"
رواه أحمد (٨٧٤٩)
صححه المحقق
ط الرسالة ١٤/٣٦١
The Prophet ﷺ said:
"Dua' is worship."
قال رسول الله ﷺ:
"يستجاب لأحدكم ما لم يعجل، يقول دعوت فلم يستجب لي"
رواه البخاري (٦٣٤٠)
The Prophet ﷺ said:
"The supplication of one of you will be answered so long as he is not hasty, saying, 'I supplicated, but it was not answered.'"
قال الله تعالى:
《 وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيرِ وَكَانَ الْإِنسَانُ عَجُولًا 》
سورة الإسراء، الآية ١١
ص ٢٨٣
Allāh ta'ālā said:
《 And humans ˹swiftly˺ pray for evil as they pray for good. For humankind is ever hasty. 》
https://youtu.be/9jcuflRh17M
YouTube
02 - شرح الداء والدواء"فصل: والدعاء من أَنفع الأدوية" الشيخ عبد الرزاق البدر
Benefits of Lowering the Gaze #1
Lowering the gaze is among the acts of worship that are required of the believer day and night, morning and evening, and in all situations. Just as the religion of many people has been lost by allowing their gaze to wander to what is forbidden, the faith of many has been magnified because of their lowering of the gaze.
- Sheykh Maher al-Fahl حفظه الله تعالى
https://youtu.be/IID74HP5mfk
Lowering the gaze is among the acts of worship that are required of the believer day and night, morning and evening, and in all situations. Just as the religion of many people has been lost by allowing their gaze to wander to what is forbidden, the faith of many has been magnified because of their lowering of the gaze.
- Sheykh Maher al-Fahl حفظه الله تعالى
https://youtu.be/IID74HP5mfk
YouTube
من فوائد غض البصر (1) .
فيديو من Ofis Dr. Mahir Fahl
Benefits of Lowering the Gaze #2
The second benefit of lowering the gaze: Lowering the gaze extinguishes the fire of desire. Desire opens the door to evil, heedlessness, and fear, leaving the heart immersed in what it craves and fears, heedless of Allāh and distracted from His remembrance. It becomes preoccupied with things other than Allāh, overwhelmed by its affairs, and the love of this world dominates the heart. We ask Allāh for safety for the entire Muslim nation.
https://youtu.be/XM7rxIqzFPE
The second benefit of lowering the gaze: Lowering the gaze extinguishes the fire of desire. Desire opens the door to evil, heedlessness, and fear, leaving the heart immersed in what it craves and fears, heedless of Allāh and distracted from His remembrance. It becomes preoccupied with things other than Allāh, overwhelmed by its affairs, and the love of this world dominates the heart. We ask Allāh for safety for the entire Muslim nation.
https://youtu.be/XM7rxIqzFPE
YouTube
من فوائد غض البصر (2) .
#احرص_أن_لا_تنقطع_حسناتك .
اللهم يسّر لي #شرح #الكتب التسعة بصوتي يا كريم ، وانفع بها من سمعها أو بثّها .
اللهمّ بركة #الوقت ، وسرعة الإنجاز ، ولذّة التّمام ، وصلاح العلم ، و #إخلاص العمل ، وطيّب #الرزق ، وراحة البال ، وأحسن الحال ، ((وَلَمْ أَكُن بِدُعَائِكَ…
اللهم يسّر لي #شرح #الكتب التسعة بصوتي يا كريم ، وانفع بها من سمعها أو بثّها .
اللهمّ بركة #الوقت ، وسرعة الإنجاز ، ولذّة التّمام ، وصلاح العلم ، و #إخلاص العمل ، وطيّب #الرزق ، وراحة البال ، وأحسن الحال ، ((وَلَمْ أَكُن بِدُعَائِكَ…
Jummah ِالجُمُعَه
﷽
The Messenger of Allah ﷺ said “The best day on which the sun has risen is Friday." (Muslim)
"O you who have attained faith, when the call to prayer is made on Friday, hasten to the remembrance of Allah and leave aside all selling; that is better for you if you only knew." (62:9)
Perform the following:
- Perform Ghusl/Shower (Bukhari) - Sunnah
- Apply Fragrance/Musk (Bukhari) - Sunnah
- Use the Miswak/Toothbrush (Ibn Majah) - Sunnah
- Wear the best and the cleanest of your clothes (7:31) - Fardh
- Send Salawat upon the Prophet ﷺ (Abu Dawood 1047) - Sunnah
- Seek the hour of acceptance (Sahih Muslim 852b) Sunnah
- Clip your nails - Mustahhab
- Arrive early to the Masjid (Al-Muwatta 5/226) - Sunnah
Among the Blessings of Friday: The Messenger of Allah ﷺ said: "Friday is twelve hours in which there is no Muslim slave who asks Allah ﷻ for something but He will give it to him, so seek it in the last hour after 'Asr." (Various)
"This day is a festival which Allah has ordained for the Muslims." (Ibn Majah)
"When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu'ah prayers. Then, when the Imam comes out, the angels roll up their scrolls." (al-Nisa'i)
"No Muslim passes away on Friday, or it's night, but that Allah will protect him from the trial of the grave." (al-Tirmidhi)
"Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven." (Bukharī)
Do not forget to read Surat al-Kahf. Our Prophet ﷺ said: "Whoever recites Surat al-Kahf on Friday will have a light¹ between this Friday and the next." (al-Sunan al-Kubra)
¹ light means guidance & great reward
"If anyone learns by heart the first ten verses of the Surat Al-Kahf, he will be protected from the Dajjal" (Muslim)
The Prophet ﷺ said: "The best day that the sun has risen upon is Friday. On it, Adam was created. On it, he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday." (Tirmidhi)
It is recommended to recite Surat al-Kafirun and Surat al-Ikhlas in the two Sunnah rak‘ahs of Fajr and Maghrib: https://islamqa.info/en/answers/85349
Surat al-Kahf may be read during the night or the day of Friday (Jumu’ah). The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore, the time for reading surat al-Kahf extends from sunset on Thursday to sunset on Friday: https://islamqa.info/en/answers/10700
It is prescribed to recite Soorat as-Sajdah and Soorat ad-Dahr [al-Insaan] in Fajr prayer on Friday, and there is nothing wrong with always doing that. But if there is the fear that some people may think that it is obligatory to always recite them, then it is prescribed for him not to recite them sometimes: https://islamqa.info/en/answers/121175
Ibn al-Qayyim رَحِمَهُ الله said:
“Friday is the day when the people of Paradise will receive the ever-increasing reward. It is the day when they will see Allah, the Exalted. Those who were the earliest to go to the mosque on Friday will be the first to receive this honor… Thus, the nearest to Allah were those nearest to the Imam on Friday. The residents of Paradise are eager for Friday, the day of such an increase, due to the honor they will receive on that day.”
● {Zaad Al-Ma’ad | 1/59-65}
Ibn al-Qayyim رَحِمَهُ الله said:
"Friday prayer is one of the most important obligations in Islam, and one of the greatest gatherings of the Muslims. Gathering on Friday is more important and more obligatory than any other gathering apart from ‘Arafah. Whoever neglects it, Allāh will place a seal on his heart."
● {Zaad Al-Ma’ad | 3/31-32}
Share for good deeds, in sha'a Allah
https://themasjidhub.com8
﷽
The Messenger of Allah ﷺ said “The best day on which the sun has risen is Friday." (Muslim)
"O you who have attained faith, when the call to prayer is made on Friday, hasten to the remembrance of Allah and leave aside all selling; that is better for you if you only knew." (62:9)
Perform the following:
- Perform Ghusl/Shower (Bukhari) - Sunnah
- Apply Fragrance/Musk (Bukhari) - Sunnah
- Use the Miswak/Toothbrush (Ibn Majah) - Sunnah
- Wear the best and the cleanest of your clothes (7:31) - Fardh
- Send Salawat upon the Prophet ﷺ (Abu Dawood 1047) - Sunnah
- Seek the hour of acceptance (Sahih Muslim 852b) Sunnah
- Clip your nails - Mustahhab
- Arrive early to the Masjid (Al-Muwatta 5/226) - Sunnah
Among the Blessings of Friday: The Messenger of Allah ﷺ said: "Friday is twelve hours in which there is no Muslim slave who asks Allah ﷻ for something but He will give it to him, so seek it in the last hour after 'Asr." (Various)
"This day is a festival which Allah has ordained for the Muslims." (Ibn Majah)
"When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu'ah prayers. Then, when the Imam comes out, the angels roll up their scrolls." (al-Nisa'i)
"No Muslim passes away on Friday, or it's night, but that Allah will protect him from the trial of the grave." (al-Tirmidhi)
"Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven." (Bukharī)
Do not forget to read Surat al-Kahf. Our Prophet ﷺ said: "Whoever recites Surat al-Kahf on Friday will have a light¹ between this Friday and the next." (al-Sunan al-Kubra)
¹ light means guidance & great reward
"If anyone learns by heart the first ten verses of the Surat Al-Kahf, he will be protected from the Dajjal" (Muslim)
The Prophet ﷺ said: "The best day that the sun has risen upon is Friday. On it, Adam was created. On it, he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday." (Tirmidhi)
It is recommended to recite Surat al-Kafirun and Surat al-Ikhlas in the two Sunnah rak‘ahs of Fajr and Maghrib: https://islamqa.info/en/answers/85349
Surat al-Kahf may be read during the night or the day of Friday (Jumu’ah). The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore, the time for reading surat al-Kahf extends from sunset on Thursday to sunset on Friday: https://islamqa.info/en/answers/10700
It is prescribed to recite Soorat as-Sajdah and Soorat ad-Dahr [al-Insaan] in Fajr prayer on Friday, and there is nothing wrong with always doing that. But if there is the fear that some people may think that it is obligatory to always recite them, then it is prescribed for him not to recite them sometimes: https://islamqa.info/en/answers/121175
Ibn al-Qayyim رَحِمَهُ الله said:
“Friday is the day when the people of Paradise will receive the ever-increasing reward. It is the day when they will see Allah, the Exalted. Those who were the earliest to go to the mosque on Friday will be the first to receive this honor… Thus, the nearest to Allah were those nearest to the Imam on Friday. The residents of Paradise are eager for Friday, the day of such an increase, due to the honor they will receive on that day.”
● {Zaad Al-Ma’ad | 1/59-65}
Ibn al-Qayyim رَحِمَهُ الله said:
"Friday prayer is one of the most important obligations in Islam, and one of the greatest gatherings of the Muslims. Gathering on Friday is more important and more obligatory than any other gathering apart from ‘Arafah. Whoever neglects it, Allāh will place a seal on his heart."
● {Zaad Al-Ma’ad | 3/31-32}
Share for good deeds, in sha'a Allah
https://themasjidhub.com8
islamqa.info
Recommended Recitation In the Two Sunnah Rak‘ahs Of Fajr and Maghrib - Islam Question & Answer
It is recommended to recite Surat al-Kafirun and Surat al-Ikhlas in the two Sunnah rak‘ahs of Fajr and Maghrib.
Fawa'id from Sharh Ad-Dā' wad-Dawā' #3
Shaykh 'Abdur-Razāq Bin 'Abdul-Muhsin Al-'Abbād Al-Badr
1. Dua' is beneficial if the one who does it fulfills its conditions.
2. If the Dua' fulfills:
• a heart that is present
• the six times where Allāh answers Dua' (1. the last third of the night, 2. right after the Adhān, 3. between the Adhān & the Iqāmah, 4. before the salām in the obligatory prayers, 5. when the Imām goes onto the minbar on Friday, 6. in the last hour after 'Asr on Friday)
• having Khushū' in the heart
• facing the Qiblah
• being on purification
• raising the hands to Allāh
• saying salām on the Prophet ﷺ after it
• repentance before & after the Dua'
• making Tawassul with the names and attributes of Allāh
• making Tawassul with la ilāha illa Allāh
• giving Sadaqah before it (meaning that you always give Sadaqah when you can and not that you go and give Sadaqah whenever you want to make Dua')
3. The best thing you can make Tawassul with are the names and attributes of Allāh and also with Tawhīd (la illāha illa Allāh).
4. Some scholars said the best name of Allāh is Allāh and some said it is Al-Hayy Al-Qayyūm.
قَالَ رَسُولُ اللَّهِ ﷺ: "ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ، وَاعْلَمُوا أَنَّ اللَّهَ لَا يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لَاهٍ"
رواه الترمذي (٣٤٧٩) وقال هذا حديث غريب
حسنه أحمد شاكر
The Prophet ﷺ said:
"Call upon Allāh while being certain of His response, and know that Allāh does not respond to the supplication of a heart that is heedless and distracted."
ذكر ﷺ التشهد ثم قال: "ثُمَّ يَتَخَيَّرُ مِنَ الْمَسْأَلة ما شَاءَ"
رواه البخاري (٨٣٥)
The Prophet ﷺ mentioned the Tashahhud and then said:
"Then let him choose whatever supplication he wishes [after it]."
"فَاسْتَقْبلَ نَبيُّ اللَهِ ﷺ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبّه"
رواه مسلم (١٧٦٣)
The Prophet ﷺ faced the Qiblah, then raised his hands and began calling out to his Lord.
سَمِعَ النَّبِيُّ ﷺ رَجلا يَقولُ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْت اللهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ. الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَم يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ: "قَدْ سَأَلَ اللهَ بِاسْمِ اللهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ"
رواه أحمد (٢٢٩٦٥)
ط الرسالة ٣٨/٦٤
صححه المحقق
The Prophet ﷺ heard a man say:
"O Allāh, I ask You that I bear witness that You are Allah, there is no deity worthy of worship except You, the One, the Self-Sufficient, who does not beget and was not begotten, and there is none comparable to Him."
The Prophet ﷺ said:
"He has asked Allāh by His Greatest Name, which, when invoked, He responds, and when asked, He gives."
روي النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْد، لَا إِلَهَ إِلَّا أَنْتَ، وَحْدَكَ لَا شَرِيكَ لَكَ، الْمَنَّانَ بَدِيعَ السَّمَوَاتِ وَالْأَرْضِ، ذَا الْجَلَالِ وَالْإِكْرَامِ. فَقَالَ النَّبِيُّ ﷺ: "لَقَدْ سَأَلْتَ اللهَ بِاسْمِ اللهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ، وَإِذَا سُئِلَ بِهِ أَعْطَى"
رواه أحمد (١٢٢٠٥)
ط الرسالة ١٩/٢٣٨
صححه المحقق
The Prophet ﷺ heard a man say:
"O Allāh, I ask You because all praise belongs to You. There is no god but You, alone without partner. You are the Most Generous, Creator of the heavens and the earth, Possessor of Glory and Honor."
The Prophet ﷺ said:
"Indeed, you have asked Allāh by His Greatest Name, which, when invoked, He responds, and when asked, He gives."
وروي أن رسول الله ﷺ قال: "هل أدلّكم على اسم الله الأعظم؟ دعاءُ يونس". فقال رجل: يا رسول الله، هل كانت ليونس خاصةً؟ فقال: "ألا تسمع قوله: 《 فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلك نُنْجي المؤْمِنِينَ 》فأيّما مسلم دعا بها في مرضه أربعين مرةً، فمات في مرضه ذلك، أعطي أجرَ شهيد. وإنْ برأ برأ مغفورًا له".
رواه الحاكم (١٨٦٥)
Shaykh 'Abdur-Razāq Bin 'Abdul-Muhsin Al-'Abbād Al-Badr
1. Dua' is beneficial if the one who does it fulfills its conditions.
2. If the Dua' fulfills:
• a heart that is present
• the six times where Allāh answers Dua' (1. the last third of the night, 2. right after the Adhān, 3. between the Adhān & the Iqāmah, 4. before the salām in the obligatory prayers, 5. when the Imām goes onto the minbar on Friday, 6. in the last hour after 'Asr on Friday)
• having Khushū' in the heart
• facing the Qiblah
• being on purification
• raising the hands to Allāh
• saying salām on the Prophet ﷺ after it
• repentance before & after the Dua'
• making Tawassul with the names and attributes of Allāh
• making Tawassul with la ilāha illa Allāh
• giving Sadaqah before it (meaning that you always give Sadaqah when you can and not that you go and give Sadaqah whenever you want to make Dua')
3. The best thing you can make Tawassul with are the names and attributes of Allāh and also with Tawhīd (la illāha illa Allāh).
4. Some scholars said the best name of Allāh is Allāh and some said it is Al-Hayy Al-Qayyūm.
قَالَ رَسُولُ اللَّهِ ﷺ: "ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ، وَاعْلَمُوا أَنَّ اللَّهَ لَا يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لَاهٍ"
رواه الترمذي (٣٤٧٩) وقال هذا حديث غريب
حسنه أحمد شاكر
The Prophet ﷺ said:
"Call upon Allāh while being certain of His response, and know that Allāh does not respond to the supplication of a heart that is heedless and distracted."
ذكر ﷺ التشهد ثم قال: "ثُمَّ يَتَخَيَّرُ مِنَ الْمَسْأَلة ما شَاءَ"
رواه البخاري (٨٣٥)
The Prophet ﷺ mentioned the Tashahhud and then said:
"Then let him choose whatever supplication he wishes [after it]."
"فَاسْتَقْبلَ نَبيُّ اللَهِ ﷺ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبّه"
رواه مسلم (١٧٦٣)
The Prophet ﷺ faced the Qiblah, then raised his hands and began calling out to his Lord.
سَمِعَ النَّبِيُّ ﷺ رَجلا يَقولُ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْت اللهُ الَّذِي لَا إِلَهَ إِلَّا أَنْتَ. الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَم يَكُنْ لَهُ كُفُوًا أَحَدٌ. فَقَالَ: "قَدْ سَأَلَ اللهَ بِاسْمِ اللهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ"
رواه أحمد (٢٢٩٦٥)
ط الرسالة ٣٨/٦٤
صححه المحقق
The Prophet ﷺ heard a man say:
"O Allāh, I ask You that I bear witness that You are Allah, there is no deity worthy of worship except You, the One, the Self-Sufficient, who does not beget and was not begotten, and there is none comparable to Him."
The Prophet ﷺ said:
"He has asked Allāh by His Greatest Name, which, when invoked, He responds, and when asked, He gives."
روي النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ: اللهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْد، لَا إِلَهَ إِلَّا أَنْتَ، وَحْدَكَ لَا شَرِيكَ لَكَ، الْمَنَّانَ بَدِيعَ السَّمَوَاتِ وَالْأَرْضِ، ذَا الْجَلَالِ وَالْإِكْرَامِ. فَقَالَ النَّبِيُّ ﷺ: "لَقَدْ سَأَلْتَ اللهَ بِاسْمِ اللهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ، وَإِذَا سُئِلَ بِهِ أَعْطَى"
رواه أحمد (١٢٢٠٥)
ط الرسالة ١٩/٢٣٨
صححه المحقق
The Prophet ﷺ heard a man say:
"O Allāh, I ask You because all praise belongs to You. There is no god but You, alone without partner. You are the Most Generous, Creator of the heavens and the earth, Possessor of Glory and Honor."
The Prophet ﷺ said:
"Indeed, you have asked Allāh by His Greatest Name, which, when invoked, He responds, and when asked, He gives."
وروي أن رسول الله ﷺ قال: "هل أدلّكم على اسم الله الأعظم؟ دعاءُ يونس". فقال رجل: يا رسول الله، هل كانت ليونس خاصةً؟ فقال: "ألا تسمع قوله: 《 فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلك نُنْجي المؤْمِنِينَ 》فأيّما مسلم دعا بها في مرضه أربعين مرةً، فمات في مرضه ذلك، أعطي أجرَ شهيد. وإنْ برأ برأ مغفورًا له".
رواه الحاكم (١٨٦٥)
YouTube
03 - شرح الداء والدواء"فصل: وإذا جمع مع الدعاء حضور القلب" الشيخ عبد الرزاق البدر
It was narrated that the Prophet ﷺ said:
"Shall I tell you about the Greatest Name of Allāh? It is the supplication of Yūnus."
A man asked: "O Messenger of Allāh, was it exclusive to Yūnus?"
The Prophet ﷺ replied:
"Have you not heard His saying: 《 So We responded to him and saved him from distress. And thus do We save the believers 》. Any Muslim who supplicates with it in their illness 40 times and dies in that state will be given the reward of a martyr. If they recover, they will emerge forgiven."
https://youtu.be/fbireHgdqxE
"Shall I tell you about the Greatest Name of Allāh? It is the supplication of Yūnus."
A man asked: "O Messenger of Allāh, was it exclusive to Yūnus?"
The Prophet ﷺ replied:
"Have you not heard His saying: 《 So We responded to him and saved him from distress. And thus do We save the believers 》. Any Muslim who supplicates with it in their illness 40 times and dies in that state will be given the reward of a martyr. If they recover, they will emerge forgiven."
https://youtu.be/fbireHgdqxE
YouTube
03 - شرح الداء والدواء"فصل: وإذا جمع مع الدعاء حضور القلب" الشيخ عبد الرزاق البدر
اَللّٰهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا يَحوْلُ بَيْنَنَا وَبَيْنَ مَعَاصِيْكَ ، وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ ، وَمِنَ الْيقِيْنِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيْبَات الدُّنْيَا ، وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارنَا وَقُوَّتِنَا مَا أَحْيَيْتَنَا ، وَاجْعَلْهُ الْوَارِثَ مِنَّا ، وَاجْعَلْ ثَأْرَنَا عَلَىٰ مَنْ ظَلَمَنَا ، وَانْصُرْنَا عَلَىٰ مَنْ عَادَانَا ، وَلَا تَجْعَلْ مُصِيْبَتَنَا فِيْ دِيْنِنَا ، وَلَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا ، وَلَا مَبْلَغَ عِلْمِنَا ، وَلَا تُسَلِّطْ عَلَيْنَا مَن لَّا يَرْحَمُنَا
فضل الصلاة
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ [الصافات: ١٤٣]
وقال ابن عباس : من المصلين
- تفسير البغوي
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ [الصافات : ١٤٤]
Virtue of Salah
Had he not been of them who glorify Allâh,
37:143
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
37:144
Abdullah bin Abbas رضي الله عنه said about 143: meaning those who pray.[Tafseer al-Baghawi, Tafsir At-Tabari, V19,P629]
Saeed bin Jubayr رحمه الله said about 143: from those that pray
[Tafsir At-Tabari, V19,P629]
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ [الصافات: ١٤٣]
وقال ابن عباس : من المصلين
- تفسير البغوي
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ [الصافات : ١٤٤]
Virtue of Salah
Had he not been of them who glorify Allâh,
37:143
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
37:144
Abdullah bin Abbas رضي الله عنه said about 143: meaning those who pray.[Tafseer al-Baghawi, Tafsir At-Tabari, V19,P629]
Saeed bin Jubayr رحمه الله said about 143: from those that pray
[Tafsir At-Tabari, V19,P629]