The ancient Irish laws were recorded in manuscripts by the Brehons (judges). While much of this knowledge has been lost due to the brutal British colonisation of Ireland, what remains reveals an interesting keyhole glimpse into the everyday life, aspirations, and order of early Irish society. It might come as a surprise to find that the early Irish had the prevention of the exploitation of individuals who suffered from a disability or mental health issues in their minds, but we know this is the case from the research of great scholars on early Irish law who translated the law tracts. Read more >> https://ift.tt/2QsK6lR
April 16, 2021 at 01:58PM
April 16, 2021 at 01:58PM
The Brehon Academy
Early Ireland had a very well-defined and strict social order. Each position was carefully graded into various ranks and sub-ranks. We can see this in the nature of chieftaincy and kingship as was practiced in early Ireland, where the leader of a people was selected from among all the eligible candidates in the company, and not merely assigned to the eldest son of the prevailing ruler. In fact, while Ireland had kings and chieftains, the custom of primogeniture as practiced among neighbouring European monarchies was not practiced in early Ireland. There was no divine right to rule. Like everything in life worth having, that privilege had to be earned. We can also see this in the grades of craftsmen, poets, priests, judges, the people of the arts, even down to comb-makers and horse-keepers. Every profession, whether lay, clergy, common, or noble was divided into its varying grades. In fact, there is not a single profession treated in the laws where these sorts of classifications and distinctions of greatness, ability were not carefully classified according to rank. Status and rank were directly tied to one's 'honour price'.
https://ift.tt/3enMKld
Early Ireland had a very well-defined and strict social order. Each position was carefully graded into various ranks and sub-ranks. We can see this in the nature of chieftaincy and kingship as was practiced in early Ireland, where the leader of a people was selected from among all the eligible candidates in the company, and not merely assigned to the eldest son of the prevailing ruler. In fact, while Ireland had kings and chieftains, the custom of primogeniture as practiced among neighbouring European monarchies was not practiced in early Ireland. There was no divine right to rule. Like everything in life worth having, that privilege had to be earned. We can also see this in the grades of craftsmen, poets, priests, judges, the people of the arts, even down to comb-makers and horse-keepers. Every profession, whether lay, clergy, common, or noble was divided into its varying grades. In fact, there is not a single profession treated in the laws where these sorts of classifications and distinctions of greatness, ability were not carefully classified according to rank. Status and rank were directly tied to one's 'honour price'.
https://ift.tt/3enMKld
Facebook
Log in or sign up to view
See posts, photos and more on Facebook.
The Brehon Academy
A MAN IS BETTER THAN HIS BIRTH Updated with more info>> https://ift.tt/3adcpeU - What was the social hierarchy in early Ireland? - Could people raise themselves to higher grades or fall to lower ones? - How did it differ from the Hindu caste system? - Is Ferr Fer a Chinuid: What did it mean? We can see this in the nature of chieftaincy and kingship as was practiced in early Ireland, where the leader of a people was selected from among all the eligible candidates in the company, and not merely assigned to the eldest son of the prevailing ruler. In fact, while Ireland had kings and chieftains, the custom of primogeniture as practiced among neighbouring European monarchies was not practiced in early Ireland. There was no divine right to rule. Like everything in life worth having, that privilege had to be earned. We can also see this in the grades of craftsmen, poets, priests, judges, the people of the arts, even down to comb-makers and horse-keepers. Every profession, whether lay, clergy, common, or noble was divided into its varying grades. In fact, there is not a single profession treated in the laws where these sorts of classifications and distinctions of greatness, ability were not carefully classified according to rank. However – and this is the beautiful part – this was not fundamentally based on one’s birth. “Once a slave always a slave” was not held to be the case. Granted, it might take some time to raise oneself up to a higher position in society – the general rule being that a position should be held for three generations to truly be established – it was not impossible, nor was it frowned upon. In fact, this precept proves that it was valued, admired, and encouraged. Read more >> https://ift.tt/3adcpeU
https://ift.tt/3enMKld
A MAN IS BETTER THAN HIS BIRTH Updated with more info>> https://ift.tt/3adcpeU - What was the social hierarchy in early Ireland? - Could people raise themselves to higher grades or fall to lower ones? - How did it differ from the Hindu caste system? - Is Ferr Fer a Chinuid: What did it mean? We can see this in the nature of chieftaincy and kingship as was practiced in early Ireland, where the leader of a people was selected from among all the eligible candidates in the company, and not merely assigned to the eldest son of the prevailing ruler. In fact, while Ireland had kings and chieftains, the custom of primogeniture as practiced among neighbouring European monarchies was not practiced in early Ireland. There was no divine right to rule. Like everything in life worth having, that privilege had to be earned. We can also see this in the grades of craftsmen, poets, priests, judges, the people of the arts, even down to comb-makers and horse-keepers. Every profession, whether lay, clergy, common, or noble was divided into its varying grades. In fact, there is not a single profession treated in the laws where these sorts of classifications and distinctions of greatness, ability were not carefully classified according to rank. However – and this is the beautiful part – this was not fundamentally based on one’s birth. “Once a slave always a slave” was not held to be the case. Granted, it might take some time to raise oneself up to a higher position in society – the general rule being that a position should be held for three generations to truly be established – it was not impossible, nor was it frowned upon. In fact, this precept proves that it was valued, admired, and encouraged. Read more >> https://ift.tt/3adcpeU
https://ift.tt/3enMKld
The Brehon Academy
A much better version of the map we uploaded yesterday! Thanks to a follower of the page :) https://ift.tt/1TC9EBl
https://ift.tt/3enMKld
A much better version of the map we uploaded yesterday! Thanks to a follower of the page :) https://ift.tt/1TC9EBl
https://ift.tt/3enMKld
Abroadintheyard
Maps of Britain and Ireland's ancient tribes, kingdoms and DNA
Remarkable DNA study shows modern Britons still live in same tribal kingdoms as their ancestors in 600 AD. New maps show Celt, Roman, Anglo-Saxon and Viking territories in British Isles.
The Brehon Academy
Choctaws helped starving Irish in 1847 "...the Choctaws learned of people starving to death in Ireland. The Irish were dying because although there were other crops being grown in their country, all but the potato were marked for export by the British rulers. The Irish poor were not allowed any other sustenance than the potato, and from 1845-1849 this vegetable was diseased. Only sixteen years had passed since the Choctaws themselves had faced hunger and death on the first Trail of Tears, and a great empathy was felt when they heard such a similar story coming from across the ocean. Individuals made donations totaling $170 in 1847 to send to assist the Irish people. These noble Choctaw people, who had such meager resources, gave all they could on behalf of others in greater need."
https://ift.tt/3enMKld
Choctaws helped starving Irish in 1847 "...the Choctaws learned of people starving to death in Ireland. The Irish were dying because although there were other crops being grown in their country, all but the potato were marked for export by the British rulers. The Irish poor were not allowed any other sustenance than the potato, and from 1845-1849 this vegetable was diseased. Only sixteen years had passed since the Choctaws themselves had faced hunger and death on the first Trail of Tears, and a great empathy was felt when they heard such a similar story coming from across the ocean. Individuals made donations totaling $170 in 1847 to send to assist the Irish people. These noble Choctaw people, who had such meager resources, gave all they could on behalf of others in greater need."
https://ift.tt/3enMKld
Facebook
Log in or sign up to view
See posts, photos and more on Facebook.